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Available Light: Anthropological Reflections on Philosophical Topics
 
 

Available Light: Anthropological Reflections on Philosophical Topics [Paperback]

Clifford Geertz
4.7 out of 5 stars  See all reviews (3 customer reviews)
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Whither the social sciences? It sometimes seems as if this diverse and fluid field is permanently at def com 3: defining and defending its borders, skirmishing with science, all while the tenured generals snipe at each other. These manoeuvres sometimes pass over possibly the most important question of all: what is at stake in the study of society and culture? This question is central to anthropology, characterized as it is by the self-reflexive intimacy between its philosophy and methodology. Clifford Geertz--one of the architects of the modern discipline at least since his influential 1973 book, The Interpretation of Cultures--thankfully offers a lucid, enlightening and wonderfully readable series of 11 essays, which consider the history, philosophy and future of not just anthropology but the social sciences, in a style sure to appeal to both academics and lay readers. As a title, Available Light is an apt and playful reflection on the position of the anthropologist, who can only experience what are always only partial truths in the light available at the moment of encounter. Its subtitle, Anthropological Reflections upon Philosophical Topics indicates the extent to which the vocations have moved closer not only as they share many of the same questions, but as philosophers have come to believe that the answers to those great questions of meaning--to the degree that there can be any--are to be found in the fine detail of lived life.

Geertz's own empirical pursuit of the role of ideas in behaviour has lead him through Javanese religion, Balinese states and Moroccan bazaars, modernisation, Islam, kinship, law, art and ethnicity--all drawn upon in these essays. He also ruminates upon the moral anxieties of fieldwork, in chapters such as "Thinking as a Moral Act", "Anti Anti-Relativism"--with its stinging punchline "if we wanted home truths, we should have stayed at home"-- and "The Uses of Diversity", opening up issues pertinent to all intellectual pursuits. He goes on to establish the role of anthropology within broader intellectual and philosophical circles by addressing the work of Charles Taylor, Thomas Kuhn, William James and Jerome Bruner. For anyone involved or interested in the social sciences, Geertz offers a powerful sense of the importance and value of such study: "the impact of the social sciences upon our lives will finally be determined more by what sort of moral experience they turn out to embody than by their merely technical effects or by how much money they are permitted to spend." --Christine Buttery --This text refers to an out of print or unavailable edition of this title.

From Publishers Weekly

In cadenced prose, noted anthropologist Geertz examines his own life, education and work and the ways in which the fields of anthropology and philosophy might benefit each other, in a collection of essays reprinted from such journals as the Antioch Review and Common Knowledge. His recollections of the intellectual excitement in post-War World II colleges, filled with people on the brink of a new life and paid for by the G.I. Bill, reveal an intriguing facet of American intellectual history as well as the author's roots as an anthropologist. His now-famous fieldwork in Java in 1952 becomes a point of departure for other intellectual explorations. Geertz can be quite provocative--in discussing the ethical dimensions of anthropology, he concludes that "thought is conduct and is to be morally judged as such." He is also exacting, as when he claims that "anthropologists will simply have to make something of subtler differences, and their writing will grow more shrewd." His most challenging arguments for contemporary thinkers come at the end, when he discusses the impact of postmodernism on various disciplines and whether cohesive identities are possible in our world. Carefully teasing out how the study of cultural "differences" and "similarities" can work--"the trick is to get them to illuminate one another"--Geertz once again makes an important contribution to how we think and live in the world today. (May)
Copyright 2000 Reed Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.

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It is a shaking business to stand up in public toward the end of an improvised life and call it learned. Read the first page
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Front Cover | Copyright | Table of Contents | Excerpt | Index | Back Cover
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4.7 out of 5 stars (3 customer reviews)
 
 
 
 
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5.0 out of 5 stars A book to ponder on, May 15 2001
By 
Julie Parenteau (Saint-Laurent, Quebec Canada) - See all my reviews
This I found an interesting compilation of essays to someone reflecting on the role of anthropology as a discipline. Also includes among other subjects essays on anti-anti-relativism (!), the world order after the Cold War (that is today) and the late Thomas Kuhn, famous for his thinking in the philosophy of science. For anybody with an interest in philosophy, natural sciences and/or politics this is a fine book.
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5.0 out of 5 stars Geertz at his best, Available Light, July 3 2000
By 
Rod Borlase (Houston, Texas USA) - See all my reviews
(REAL NAME)   
Any student of culture in the "social studies" sense who has picked up a new book and found inside a "kindred spirit," as I did 40 years ago with Albert Camus and, more recently, with Clifford Geertz, has a treat in store with Geertz' most recent, perhaps last, offering: Available Light: Anthropological Reflections on Philosophical Topics (Princeton UP, 2000).

Right from the Preface, this flight is "Go for orbit." While seemingly bidding farewell to us, and this "vast inelegance" (attributed by Geertz to Stevens), Geertz lifts one's thoughts to uncommon heights using broad, galloping strokes in particular detail, kept on track with parenthetical interjections, self-depricating personal and professional reminders, and living proofs that long sentences need not be incomprehensible.

Although it is hard to know whether Available Light would have had the same impact, had I not spent the last two years updating my 1960s cultural anthropology education, I believe it would have helped to read it first, rather than last, before reading Interpretation of Cultures, Local Knowledge, Works & Lives, and After the Fact, as well as many non-Geertz offerings.

Had Available Light come to hand before I read 3 interesting, helpful, but turgid, volumes on ethnographic field work and methodology, in preparation for a retirement project I'm planning, I would surely have struggled less with any of the three. With 3 fundamental field work questions in a single sentence, Geertz made it all clear, the remainder being mostly "techniques" which those 3 books richly supplied. Where were you, Clifford, when I needed you?

Even more, had Available Light come to hand earlier in my self-tutorial sojourn, I would surely have struggled less with such basic concepts as "culture," "religion," and "semiotics." We who lay no great claim to extraordinary intellectual prowess can use Geertz' succinct definitional descriptions to collect, organize and parse the cacophony of competing definitions, perspectives, and outright agendas surrounding each such key anthropological concept.

Finally, the writing! You will rarely find such clear, lucid writing. It is a trait, I find, not unique to Geertz, but Geertz does it better than most. It is not simple writing - on the contrary! - but clear; few short sentences, as precision so often requires modulating interjection. Available Light could find valuable use by English and journalism students just for study of writing clarity!

If I have a gripe, it's only shared by Geertz with so many Harvard-trained so-called scholars, a propensity for uncommon vocabulary - not big words, mind you, but such uncommon ones that I, schooled so many decades ago, still race for the dictionary (where, incidentally, many do not occur). My working vocabulary is enormous, so I suspect "airs" when I encounter too many unknown words, even when they turn out to be well-suited to their context, and particularly when there is an equally-suitable, better-known synonym available.

One rejoinder: Early in Available Light, Geertz notes, he has not actually taught in many years. On the contrary, Professor Geertz, on the contrary! (Rod Borlase)

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4.0 out of 5 stars Great collection, Jun 27 2000
By A Customer
This was a pretty good compilation of essays, both popular and lesser known. Very worthwhile!
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