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I enjoyed reading the book and hope these two authors write followup books on this same subject.
Recognizing that the corporation can no longer provide to its employees the type of financial reward nor security that it once did, the book seeks to answer the question of how managers can elicit loyalty and commitment from their workers when the corporation offers neither loyalty nor commitment in return. Not surprisingly, Izzo and Klein's attempts to answer this question mimic historically dominant responses to the dilemma-sell them a philosophy.
As Napoleon once astutely noted, "You can't buy a man's life, but he'll give it to you for a medal." _Awakening Corporate Soul_ is a medal for the modern corporate employee. It offers the chance to participate in a perverted version of ancient wisdom as the payoff for selling one's soul to the corporation.
The "Path" that Izzo and Klein present appears enlightened and appealing: Attend to your work; Shed the victim mindset; Speak the truth; Attention to detail; Avoid distractedness-all valuable insights. However, in their re-telling of the Buddhist work-myth (the focus of the master on his simple tasks) in the context of corporate culture, Izzo and Klein overlook one of its most important tenets-the work must be only for itself. The Zen master does not achieve enlightenment by counting the number of pieces of wood that he has gathered at the end of the day (or by counting the harvest of his pupils) but by finally admitting to himself that the count is meaningless. Corporate culture simply cannot do this, because it is antithetical to its ethos; and Izzo and Klein certainly do not suggest it as a management strategy.
The modern corporation will never give its employees the time that they need to achieve enlightenment through labor because, as the man says, "Time is money." As such, Izzo and Klein's attempt to suggest that the key to the path of enlightenment through labor lies in the pocket of the individual and not in the safe of the corporation is disingenuous at best. It is true that "the soul wants to shine through us and illuminate our work and work-places;" (5) but it is unfair to place on individual workers or managers the burden of responsibility for allowing the soul to shine through. It can never be true, as Izzo and Klein suggest, that "the awakening of the Corporate Soul begins with the individual," (8) so long as the goal of the corporation is profit through the extraction of surplus labor value.
"I loafe and Invite my soul,/ I lean and loafe at my ease observing a spear of summer grass" (Walt Whitman, Leaves of Grass). These are the conditions of enlightenment, not the competitive and over-productive world of the trans-national corporation. The relationship between labor and the corporation will always be alienated because in the depths of their souls all workers know that the corporation's primary concern is not with their well-being, but with the profit that the corporation can extract from them. The soul is not repressed in the modern corporation because our management strategies are poor; it is repressed because it tells the secrets of our exploitation.
A reviewer suugested that this book's premise is yet another medal given to those who sell themselves to the institution. But this is not true: the outcome of using these thoughts and the assumptions of Servant Leadership (Robert Greenleaf Center, Indianapolis, Indiana} helps the colleagues in a really growth enhanceing environment take ownership of the relationships and policies in their own setting. If the effort is made in good faith by all, the result is a workplace that is peaceful, friendly, cooperative, and above all productive. I strongly recommend the principles developed by Klein and Izzo. They flow from their deep exprience with several of America's best and largest corporations, from their own humanity and from the most thoughtful consideration they have given to creating truly humanizing and productive workplaces.
I offer a word of caution however: if you still believe that just another set of words and ideas can give you a new result, this approach would be no more than just another 'canned program'. When you decide to recreate your workplace on honest relationships, not power, and want to create a new work system that has both power and peace, then you are ready to begin the long-term effort of rebuilding the world of work in which you live. This is a guidebook for those who have the idea of a better way to work and live. This small book is not a panacea; it is a map for a long journey. We have invested 9 years in this effort in our health care setting, and both patients and staff know and happily acknowledge that with persistence, we are growing into what is envisioned here.
A practical note: We are now at the point of attracting people who think in this manner into our most responsible administrative and service areas and we have many very long term employees. People love to work where they known, respected and part of the decision making process. We have had great and competent help from Klein and Izzo in creating a caring corporation, and in incorporating our own Christian values and Catholic traditions.