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Aztecs: An Interpretation
 
 

Aztecs: An Interpretation [Paperback]

Inga Clendinnen
4.0 out of 5 stars  See all reviews (3 customer reviews)
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From Library Journal

Breakthroughs in historical topics most often come from discoveries of new texts or archaeological finds. Not so in this case. Here, rereading existing indigenous and Spanish documents (particularly the Florentine Codex of de Sahagun), as well as current scholarly literature, has yielded a riveting, fresh perspective on a seemingly exhausted topic, the pre-Columbian culture of the Aztecs of Mexico. Where previous authors have seen chronicles of empire building, the workings of economic systems, or reconstructions of social organization, Clendinnen finds tonalities of everyday life. How did the ordinary people of Tenochtitlan, the Aztec capital destroyed by Cortez, make sense of their world? How did the warriors, women, priests, and traders understand the brutal practice of human sacrifice for which Aztec society is notorious? The author's answers to these and other questions provide the general reader and specialist alike with a powerful, elegantly written interpretation that goes further than any yet in getting inside this extinct culture. It deserves a place on the shelf next to Jacques Soustelle ( Daily Life of the Aztecs , 1961) and Nigel Davies ( The Aztecs: A History , LJ 6/15/74).
- William S. Dancey, Ohio State Univ., Columbus
Copyright 1991 Reed Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.

Review

'Inga Clendinnen's vivid study Aztecs begins and ends with the Aztec capital Tenochtitlan, the glistening lake city which rose like a dream to the Spaniards who first saw it ... It takes us deep into the heart of Mexican or Aztec society.' The Times Literary Supplement

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First Sentence
When early in November of 1519 Cortes and his Spaniards struggled through a snowy pass in the pineclad mountains, past the elegant cones of the twin volcanoes Popocatepetl, 'Smoking Mountain', and Iztaccihuatl, 'White Woman', and made their descent into the wide shallow bowl of the Valley of Mexico, they entered a landscape unlike any they had encountered in the New World. Read the first page
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Front Cover | Copyright | Table of Contents | Excerpt | Index | Back Cover
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4.0 out of 5 stars A definitive study, July 26 2002
This review is from: Aztecs: An Interpretation (Paperback)
Inga Clendinnen has written a definitive guide to the Aztecs that attempts to view this somewhat enigmatic peoples in a manner that doesn't attempt to classify the ritualistic society that emerged from the Mexica Empire, but rather understand the roles of each social strata within the microcosm. There is an inevitable tendency to look at the religious perspective, focusing acutely on the human sacrifice and also on the Spanish conquest but the author shifts away (whilst having an opinion on the role of the victim) from these well-trodden paths to discussing the greater mores and individual experiences of the society.
There is an extremely interesting chapter discussing the roles of wives, in particular the ascribing of fertility and maternal aspects and the circumscribing of any 'political' role. This, in turn, leads to a further discussion on the role of the mother and the 'growing' eidetism that permeates cultural perception.
The text concludes with a brief chapter on the final destruction of Tenochitlan rounding off a work that brilliantly analyses Aztec ceremony and the individual's place within this society at the end of an Empire.
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4.0 out of 5 stars a handy overview, Oct 18 2001
This review is from: Aztecs: An Interpretation (Paperback)
I found this a readable and scholarly outline of Aztec culture from the point of view (so far as we can recover it) of the Aztecs themselves. The focus is on what they thought and felt and how they lived. (De Winter's review below gives a description of the book's topic layout.)

The title refers to Aztecs, but the author calls them Mexica (pronounced meh-SHEE-kah) throughout because it's what they called themselves.

Especially appreciated are her reminders that we tend to see in conquered peoples what we want to see, and that many accounts of this people were written by Spanish colonizers.

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4.0 out of 5 stars To understand the Aztec Civilization, Jun 1 2000
A lot of books are available about Precolumbian civilizations, especially mesoamerican; Aztecs and Mayas are the most learned of all. BUT, we read always the same informations for a long time. Inga CLENDINNEN gives us "An Interpretation" : what kind of civilization has rizen on the plateau of Mexico-Tenochtitlan ? How to explain Aztecs's power in a region where so many people had developped cities and values such as Olmecs (in TEOTIHUACAN) or Toltecs (in TULA) ? We discover first the City and its meaning. Then, we enter the mentality of the peoples who entertain LIFE by their Death (the Victims), their Work (Warriors, Priests, Merchant) or their personal place in the society (Males, Wives, Mothers). Third, we enter the Sacred and we begin to understand how the Rituals may consolidate the society with the Fear of others... before being the plea of a revolt of vassal populations. AZTECS were strong by their military organization but weak by their believes : an entire world fearing the sun could not been able to born another day, organizing war to provide their temples with victims to their Gods, such a world had to find its limits. When the Spaniards came with their "magic"... Aztecs resist, but only two years. The Death of the Empire is to find in its structures self. The same, with other contexts, explains the fall of the Ancient Indian Worlds, facing the Spaniards, the French or the Englishmen. Understanding how to be strong meant to become weak, for Native Americans old civilizations, may permit the Renaissance of New Indian worlds; but here, I go beyond the Interpretation of the Author. The Book tells us how to enter in Aztecs Civilization Construction, as we visit an Architecture, a Mecanism... Thanks to Inga CLENDINNEN for this initiation (please, excuse the bad english of a natural french writer).
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