5.0 out of 5 stars
Paul Monette--Disingenuous?, Jun 23 2010
Labeling Paul Monette as "disingenuous" is a fallacy in itself. First of all, the opinion disregards years of study that has been done on institutionalized oppression and compulsory heterosexuality. It should be noted that Paul Monette did a great deal to overcome the "privilege" he became heir to, turning it on itself--and making it into a weapon against oppression which stands to this day.
Unless you are familiar with the statistics about GLBTQ persons in the workplace, it is difficult to understand why someone would stay in the closet...stigma still persists, and still destroys the personal--and public-- lives of people who come out. The Southern Poverty Law Center has estimated that gay men and lesbians are six times as likely to be physically attacked as Jews and Hispanics in America, and twice as likely as African Americans. Valerie Jenness and Kendal Broad note: 'By many accounts, violence motivated by homophobia and heterosexism represents the most visible, violent, and culturally legitimated type of 'hate crime' in this country' (1994, p. 402)(as cited in Peace, Conflict, and Violence: Peace Psychology for the 21st Century,Christie, D. J., Wagner, R. V., & Winter, D. A. (Eds.).(2001). According to hate crime statistics, the number of hate crimes based on sexual orientation is rising (See the link below for more recent statistics. Also, another link for the hate crime statistics for 2008).
The Tri-County Domestic & Sexual Violence Intervention Network Anti-Oppression Training manual states: Institutional Oppression is "the systematic mistreatment of people within a social identity group, supported and enforced by the society and its institutions, solely based on the person's membership in the social identity group. Institutional Oppression occurs when established laws, customs, and practices systematically reflect and produce inequities based on one's membership in targeted social identity groups. If oppressive consequences accrue to institutional laws, customs, or practices, the institution is oppressive whether or not the individuals maintaining those practices have oppressive intentions. Institutional Oppression creates a system of invisible barriers limiting people based on their membership in unfavored social identity groups. The barriers are only invisible to those 'seemingly' unaffected by it.
Blaming the victim is a way to avoid personal responsibility for the problem. It seems to me that Paul Monette has done everything in his power to overcome these forces for himself, and for all of us--why question his intentions? It's time that we all become accountable for the education of our opinions.
See a link for hate crime statistics here:[...].
2008 Hate Crime Statistics: [...].
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5.0 out of 5 stars
An Inspiring Glimpse into the Closet, April 29 2003
By A Customer
This review is from: Becoming a Man: Half a Life Story (Paperback)
Beautifully written and terribly personal, Becoming a Man has achieved what every memoir hopes to: a painful reminiscence of the past with thought-provoking reflections on the changes that have occurred. People of all background and sexuality will enjoy this book and appreciate it as the work of art it is.
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5.0 out of 5 stars
Almost Too Close for Comfort, Sep 9 2002
This review is from: Becoming a Man: Half a Life Story (Paperback)
I bought this book both because it was a coming out story and because of the National Book Award. I knew it would be a good read but had no idea of the power and sheer force of personality that would come through in Paul Monette's writing. As a gay man who also grew up in New England with parents of mixed religion, (although my father converted to Catholism) my experiences were so similar to Paul's that there were times I literally had to put the book down because my emotions were too much to bear. The pain, the loneliness, the self-loathing are all too familiar to any gay person, but this is by no means a book only for gays. Any straight person who knows and loves a gay person will find no better description of what it is to grow up knowing you are that THING that is to be hated and feared, and how hard it is to overcome those early lessons. But be warned, at no point does he "sanitize" the gay experience so as not to offend straights.
I was saddened to learn Paul lost his battle with AIDS, and at a time when new treatments were so close. However, any writer who has to die too young could leave no better legacy than this memoir. It will live on long after Paul; it is a truly brilliant book.
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