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Beyond the Essene Hypothesis: The Parting of the Ways between Qumran and Enochic Judaism
 
 

Beyond the Essene Hypothesis: The Parting of the Ways between Qumran and Enochic Judaism [Paperback]

Gabriele Boccaccini
4.3 out of 5 stars  See all reviews (7 customer reviews)
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Book Description

Respected scholar Gabriele Boccaccini here offers readers a new and challenging view of the ideology of the Qumran sect, the community closely related with the Dead Sea Scrolls. Boccaccini moves beyond the Essene hypothesis and posits a unique relationship between what he terms Enochic Judaism and the group traditionally known as the Essenes.Building his case on what the ancient records tell us about the Essenes and on a systematic analysis of the documents found at Qumran, Boccaccini argues that the literature betrays the core of an ancient and distinct variety of Second Temple Judaism. Tracing the development of this tradition, Boccaccini shows that the Essene community at Qumran was really the offspring of the Enochic party, which in turn contributed to the birth of parties led by John the Baptist and Jesus. Convincingly argued, this work will surely spark fresh debate in the discussion on the Qumran community and their famous writings.

Inside This Book (Learn More)
First Sentence
Fifty years after the discovery of the Dead Sea Scrolls, the sky looks unusually clear and calm, now that the clouds and thunder that came in the early 1990s with the fight for free access to the yet unpublished manuscripts have dispersed. Read the first page
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Front Cover | Copyright | Table of Contents | Excerpt | Index | Back Cover
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7 Reviews
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4.3 out of 5 stars (7 customer reviews)
 
 
 
 
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5.0 out of 5 stars paradigmatic work on enochian judaism, Mar 24 2003
By A Customer
This review is from: Beyond the Essene Hypothesis: The Parting of the Ways between Qumran and Enochic Judaism (Paperback)
This work is a must for everyone wishing to understand the birth of both Judaism an Christianity. Boccaccini offers a most helpful key to interpret the historical and theological facts of the period between The Old and The New Testament, throwing new light upon both the Qumran-society (who made the Dead Sea Scrolls) and early Christianity. He convincingly shows the continuity between certain "enochian" themes and ideas usually thought to be spesificially christian, and how these ideas grows out of a split in Second Temple Judaism, between zadokites (mosaic) and levites (enochian). A most impressive book!
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4.0 out of 5 stars Plausible yet simple, believable, Dec 3 2002
By 
A. J. Valasek (Clemmons, NC United States) - See all my reviews
(REAL NAME)   
This review is from: Beyond the Essene Hypothesis: The Parting of the Ways between Qumran and Enochic Judaism (Paperback)
This book does a fine job of collecting various sources of thought and religious tenets from the period prior to first century Israel to put forward the theory that the various sects of Judaism and Christianity have a very common origination. The differences are explained but the emphasis is on the commonalities with time being properly considered. Some distinguishing light is shed on the major problem of identifying the Essenes to a small community in Qumran considering various sources that identify certain contradictions. Although most will acknowledge a common root to the various sects of the time, Pharisees, Sauducees, Essenes, and Christians, this author ties the various texts available and places them in a convincing time-frame that allows for all the differences. The notion of various sects within the Essene movement is plausible yet simple and that is what makes this so appealing in my opinion. Overall, a nice piece of detective work.
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5.0 out of 5 stars At last something new and meaningful about the Essene, Dec 19 2001
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This review is from: Beyond the Essene Hypothesis: The Parting of the Ways between Qumran and Enochic Judaism (Paperback)
This is the *best* book I ever read about the Essene and Qumran to date. Dry, no-nonsensical, factual, sound... A bit "boring" here and there, but the matter is dry in itself, and the author is always essential and up-to-the-point, so the "boring" parts are always *very* short (never more than two pages).

The author begins by reviewing all we know about the Essene from ancient sources.

Then he thoroughly examines the literature that most resembles these features, the "Enochic" Jewish literature. He highlights a set of shared ideas in all of these texts, as well an important evolution in them along two centuries.

Next, he examines the ideology displayed by the Qumran literature, and compares it with the "Enochic" one. Boccaccini makes his point with great elegance and very convincingly: Qumran people were not "the Essene" at large, but just a schismatic (somehow fanatical) group that had parted from the Enochic tradition from which it derived, developing unique features and ideas. It is therefore an error using the Qumran texts to understand who "the Essene" were and what did they think.

Boccaccini proposes to rather identify "The Essene" with the "Enochich" tradition at large: if the Enochic party was not the "Essene" party, then it was its twin, he prudently suggests.

Most important is Boccaccini's memento about the fact that Enochic/Essene literature continued after "the parting of the ways" with the Qumran community. From this more recent tradition also Christianity stems, he hints.

And here is the most deceiving point in this book. The huge interest in Qumran was first caused, among other things, from the suspect it was sort of a "parent" community for Christianity. Christianity, Qumran texts seemed to suggest, might have had Qumranic, i.e. allegedly "Essene", roots.
What Boccaccini does, undercover, is showing that these roots were *not* planted in the Qumran tradition... but rather in the larger "Enochic" (Essene) tradition!

The lack of a chapter about Christian roots in Essenism is the weakest point in this book, at least to me (this was the first reason why I bought it). But by reading the title one realizes Boccaccini never promised to deliver such a chapter in the first place, hence my 5 stars.

However, prudence in an exceedingly "hot" issue, not lack of relevance of the issue, is the real reason why Boccaccini did not write such a chapter: all of the documents, and the reasoning, necessary to allow the reader to draw by himself this conclusion, are in this book. Simply, the author refrains from drawing this conclusion by himself, although he explicitly hints at it two or three times along the book.

I strongly recommend this work, but I warn about the need to complement it with other works if the Essene/Christian question is what you are interested in.

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