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Part 3, which includes most of the mythological poems, is a classical forest of proper names that will send the reader back to Bulfinch's Mythology to seek clarification on Orpheus, Medea, Psyche, and others. The author is capable of some fine lines: "A song of loss . . . to bend the starlight / streaming to the world" and "He thrills to the tight hum / of the right words coming." Too often, though, the poems disappear into the personal and lack heightened language or complex rhythms. When Kay gets the tone right, however, with the perfect amount of low-key sentiment, sadness, or ebullience, as in his longer poems, the result can be engaging. --Mark Frutkin
Review
. . . these poems celebrate imaginative connection: to people, to place, and to both private and cultural history. -- Winnipeg Free Press, March 23, 2003
Kays images are translucent, his poetry modern in form and yet with an instinctive in innate classicism which speaks to me. -- Alma A. Hromic, SF Site, May 5, 2003
Book Description
Now for the first time, Guy Gavriel Kay's poetry has been gathered and selected for publication. For those familiar with his fiction, the poems in Beyond This Dark House will resonate for their linguistic and emotional nuances and their mythologi-cal allusions, echoing and illuminating themes of his fiction.
But readers of contemporary poetry will also be captivated by the exquisite craft and power of these poems. Some are ironic and austere, slyly tracing the interplay of writer and world, present and past; others are sensual, even erotic, charting the mercurial but abiding nature of passion-in love, in language, in history.
About the Author
Excerpt. © Reprinted by permission. All rights reserved.
Novi Vinodolski, Croatia Her own excellence is not enough:
theres a tightening of the mouth now,
thinning towards judgement
as this late-night discussion goes on.
Its as if, after a childhood brilliant with promise
and a life tangled (inexplicably!)
with people who disappoint,
it will be too much to have been wrong
about him, as well. To have conferred
trust and confidence, intimacy really,
upon someone who will not agree with her
that teaching a child any religious tradition
is (inarguably!) an error amounting to abuse.
How not so, when warring faiths have filled
the long trough of millenia down to the earth's
deep core with bodies? She will not
let it go. He must agree, or say he does. A war
ended here not long ago. We drove through villages
in battle zones, saw the charred wreckage
of shelled farmhouses on the way to the coast.
Moonlight is on the sea outside but
the wind is like the mistral in Provence
(they tell me); it puts everyone on edge.
To carry this conversation anywhere else
tonight is as hard as, in the morning,
it will be to pull one heavy suitcase
out from under another in Nevens trunk,
at the end of the long drive back
through the mountains to Zagreb.
Excerpted with permission from BEYOND THIS DARK HOUSE by Guy Gavriel Kay