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Blood Rites: Origins and History of the Passions of War
 
 

Blood Rites: Origins and History of the Passions of War [Hardcover]

Barbara Ehrenreich
3.8 out of 5 stars  See all reviews (30 customer reviews)

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In this ambitious work, Barbara Ehrenreich offers a daring explanation for humans' propensity to wage war. Rather than approach the subject from a physiological perspective, pinpointing instinct or innate aggressiveness as the violent culprit, she reaches back to primitive man's fear of predators and the anxieties associated with life in the food chain. To deal with the reality of living as prey, she argues that blood rites were created to dramatize and validate the life-and-death struggle. Jumping ahead to the modern age, Ehrenreich brands nationalism a more sophisticated form of blood ritual, a phenomenon that conjures similar fears of predation, whether in the form of lost territory or the more extreme ethnic cleansing. Blood Rites: Origins and History of the Passions of War may not offer a cure for human aggression, but the author does present a convincing argument for the difficulties associated with achieving peace. --This text refers to an alternate Hardcover edition.

From Library Journal

Social critic and Time magazine essayist Ehrenreich (The Worst Years of Our Lives, LJ 4/15/90) turns her attention here to anthropology, delving into the causes of man's age-old interest in war. Her remarkable thesis is that primitive peoples were defined not so much by a killer predatory instinct as by their role as prey for other animals. Social constructs such as war and ritual sacrifice then developed as ways to reenact the primal emotions of being prey?the terror of facing a hungry beast. Her thesis is fascinating, and the anthropological exposition is well written and convincing, if mainly speculative. Ehrenreich's last section, which uses scattered examples from modern history to illustrate the "sacralization" of war, is also intriguing (if somewhat less convincing). Recommended for both public and academic libraries.?Robert Persing, Univ. of Pennsylvania Lib., Philadelphia
Copyright 1997 Reed Business Information, Inc. --This text refers to an alternate Hardcover edition.

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Although it is true that aggressive impulses, up to and including murderous rage, can easily take over in the heat of actual battle, even this statement must be qualified to take account of different weaponry and modes of fighting. Read the first page
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Front Cover | Copyright | Table of Contents | Excerpt | Index | Back Cover
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30 Reviews
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Average Customer Review
3.8 out of 5 stars (30 customer reviews)
 
 
 
 
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3.0 out of 5 stars Interesting, but not outstanding, Jun 2 2004
This is not as good a book as it should be. The subject is fascinating and important: what causes human beings to war against each other? The author answers this question by tracing the history of war as a religious experience growing out of the human evolutionary experience of being prey for more talented predators: cat food, one astute reviewer called us. Human beings, she says, are haunted by the "ghosts of predators past." The enemy of humans is "the beast" and, as societies grow in complexity, the "beast" becomes humans from another culture or country rather than predatory animals. She then takes this genetic memory of man as cat food and projects it forward to an examination of human and animal sacrifice as rituals in the early history of all religions

The second one-half of the book is a history of war, especially war as a "culture shaping force" using, among others, Japan, Nazi Germany, and the United States as examples. Much of the last pages of the book are a gloss on William James' 1906 essay "The Moral Equivalent of War." I recommend that you read the essay to get the essence of Ehrenreich's argument in a more elegantly written and concise form.

"Blood Rites" is worth reading as an introduction to the subject of war. The author has some interesting insights, with thought-provoking food for thought and tantalizing details in her mini-history of war. However, her analysis and the evidence she presents is thin, and she really doesn't persuade effectively. All in all, I won't give this book top ranking because the author , although competent, doesn't demonstrate any truly deep or insightful knowledge about her subject.

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4.0 out of 5 stars Very good. Is it too broad?, May 22 2004
Considered in its own narrowest terms -- a genealogy of the passions surrounding the human practice of war -- this is a compelling read. One can see this work as a real-world application of E.O. Wilson's idea of Consilience, as Ehrenreich uses her training in biology to elucidate and inform what is conventionally seen as a question for the humanities.

Starting from biology, Ehrenreich calls on experts from many disciplines, "soft" and "hard," as she lays out her case. This is both promising and perilous. A great deal of reading and study has gone in to this book, as is evident from her many citations. It would require an expertise deeper and broader than mine to assess whether she has truly "done her homework." What I found lacking, at times, was a sense of the contrast between her thesis and what had come before it. Is she synthesizing the likes of Toynbee, Weber, Fichte, Hegel, and the many others she mentions, or is she overturning them? I did not always get a clear sense of where previous thinkers had gone wrong on the topics she addresses.

In the end, this is not a damning criticism; a reader geninely interested in the issues covered in this book will find a deep mine of additional reading in Ehrenreich's index and bibliography. This book is represents a seemingly fresh start on a matter of great human importance.

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4.0 out of 5 stars Well-researched but scattered thesis, Oct 24 2003
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Barbara Ehrenreich's overview of the seemingly impulsive nature of humans to violence is a real eye-opener in that it brings points to the discussion table that academia seems to have easily dismissed. The author simply has a respect for both human psychology and geological time: two things that seem simple enough but are often overlooked by researchers.

Her research led her to link killing and war to ritual and sacrifice and how religion and the sacrificial nature of war continues to act as a legitimaizing agent pitting the proverbial "us" against "them". Using texts such as Gilgamesh, the Bible, ancient Japanese and Greek poetry and other texts she points out a common link of fear of the unknown as viewed by the ancients in beasts, women, and nature.

A flaw though in her tone is that it gets a tad repetative and it seems as though she uses the old academic trick of pulling from a variety of sources to make smaller points that coincide with her overall thesis. You eventually see what she is getting act but when she goes back and forth, say from the Inquisition to the Aztecs to Aborginies in each paragraph it tends to be cumbersome.

Don't overlook this one. It brings together recent texts such as 'A History of Toture' and 'Male Fantasies' with a concise passion for the subject matter.

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