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Most helpful customer reviews
4 of 4 people found the following review helpful
2.0 out of 5 stars
what about the materiality of the body, judy?,
By A Customer
This review is from: Bodies That Matter: On the Discursive Limits of "Sex" (Paperback)
Although Bodies That Matter contains some interesting remarks on psychoanalysis and at some points critically builds upon some of Butler's earlier arguments, the matter of materiality, corporeality etc. remains utterly unresolved. In the introduction, Butler claims to address the topic of the materiality of bodies - how are bodies discursively constituted in their very materiality? - but this question dissapears mysteriously over the course of the next, sometimes rather dull, chapters. The one on the lesbian phallus is quite interesting, but as to the rest: save the trouble. 'Critically queer' may sound interesting, but is merely an abbridged version of Gender Trouble. Besides all this, the prose style of Bodies That Matter is at points undigestable, and I would gladly refer to some of Teresa de Lauretis' work, who adresses many of the same questions, and who is, without a doubt, just a better writer.
3 of 3 people found the following review helpful
3.0 out of 5 stars
Major work from a major thinker that doesn't quite convince,
By A Customer
This review is from: Bodies That Matter: On the Discursive Limits of "Sex" (Paperback)
The best thing about Judith Butler is that she is always willing to think through the consequences of her earlier writings. This book was a response to the criticism that emerged out of the groundbreaking conclusion to GENDER TROUBLE that argued for an understanding of gender as performative. Critics took Butler to task for arguing that gender is something that is simply an act of performative volition - one can "be" whatever one wants to be - irrespective of the materiality of the body. Here, Butler turns the tables (in a neat deconstructive move) by showing how this criticism presupposes the a priori existence of "bodies" and "matter" separate from discourse. Yet, after a brilliant introduction, the book becomes weighted down by its own psychoanalytic presuppositions and its tediously dense prose style. There is often no reason for Butler's writing to be as incomprehensible as it is, especially given the giant claims she's making about the nature of gender (other than to "perform" her writing's own indebtedness to Lacanian psychoanalysis and Althusserian critique). Moreover, her work has been rightly faulted (partiucularly by Martha Nussbaum) by holding out an ideal of "subversion" that is something (in the terms of how she frames it) that ultimately DOES have very little to do with the ways sexual inequality is experienced outside of a somewhat narrow bourgeois American academic purview. But, finally, given the indisputable pervasiveness of Butler's ideas within the academy and without it (particularly in the ways in which sexuality is viewed today), the work is clearly a seminal text nonetheless.
1 of 1 people found the following review helpful
5.0 out of 5 stars
Thought-provoking,
By A Customer
This review is from: Bodies That Matter: On the Discursive Limits of "Sex" (Paperback)
This book clarifies much of Foucault was saying in History of Sexuality. Butler is careful, however, to not borrow the models Foucault uses, thereby, avoids some of the mistakes and gaps that occur in his thinking, namely the silence on women. Butler, more than Foucault, is not willing to settle the debate on sexuality merely as the obtaining and disseminating of pleasures and how those bodies perform them. Rather, she takes bodies as always already gender indeterminate and destablilizes their performatives further to show how bodies are marked by gender as well as race, class, sexulaity, etc. and how these categories are also destabilized within the perfomative. I highly recommend this book to feminist and queer theorists and well as anyone who is concerned about creating any sort of opposition to the reactionary right-wing forces that are attempting to further entrench their dominance over the rest of us.
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