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Communism and the Dilemmas of National Liberation: National Communism in Soviet Ukraine, 1918-1933
  

Communism and the Dilemmas of National Liberation: National Communism in Soviet Ukraine, 1918-1933 [Hardcover]

James E. Mace


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In 1917, the Russian Empire disintegrated into a number of local regimes, presaging what would happen to Austria-Hungary the following year. In contrast to what happened in the Habsburg lands, Lenin's Bolsheviks, self-proclaimed anti-imperialists, managed to reconquer most of Russia's former colonies but discovered that they could not create stable regimes without granting some concessions to national aspirations. This led in 1923 to the adoption of a policy of korenizatsiia (indigenization): official sponsorship of non-Russian cultural development and active recruitment of non-Russians into the regimes of the so-called borderlands of the empire.

The twenty-three million Ukrainians who found themselves under Soviet rule after the defeat of the independent Ukrainian Peoples Republic largely accepted the opportunities afforded by Ukrainization, the local version of korenizatsiia, and pushed it farther than any of its counterparts. Many prominent émigrés returned to help develop their national culture and sparked a flowering of aesthetic and intellectual creativity unique in Ukrainian history. Ukrainians refer to this brief period as the rozstriliane vidrodzhennia, the executed rebirth, because of its abrupt and violent suppression in the 1930s.

Ukrainization originally meant active recruitment of Ukrainians into the Communist Party and Soviet state. Soon it became apparent that it had actually legitimized a certain measure of Ukrainian aspirations within the Party itself. Ukrainian communists came to demand far greater self-determination than Moscow would tolerate. Those who made such demands in the 1920s were labelled "national deviationists" and cast beyond the pale, but not before the issues they raised engulfed the regime in a major political crisis.

About the Author

Dr. James E. Mace is a post-doctoral fellow in the Ukrainian Research Institute at Harvard University.

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Amazon.com: 4.0 out of 5 stars (2 customer reviews)

4.0 out of 5 stars Give Lenin his due, Sep 26 2010
By Ashtar Command "Seeker" - Published on Amazon.com
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This review is from: Communism and the Dilemmas of National Liberation: National Communism in Soviet Ukraine, 1918-1933 (Hardcover)
"Communism and the Dilemmas of National Liberation" is a book summarizing the story of so-called Ukrainization in the early Soviet Union.

In 1923, the Bolshevik Party decided on a policy known as "korenizatsiia" or indigenization, a policy which fostered native culture in the non-Russian areas of the Soviet Union, in an attempt to de-Russify them. The policy was a concession to the nationalist aspirations of the non-Russian peoples of the erstwhile Czarist empire.

In the Ukraine, the new line was known as Ukrainization and was carried out with surprising rigour, first by Lazar Kaganovich (!) and later by Mykola Skrypnyk. The latter was the de facto Communist leader of the Ukraine from 1927 to 1933. Ukrainian language and culture was promoted at the expense of Russian, attempt were made to de-Russify Ukrainian workers who had been assimilated into Russian culture, Ukrainian labour unions were supposed to deliberate in Ukrainian although most of their members were Russians, etc. Skrypnyk even demanded to control the Ukrainization process in Northern Caucasus, an area controlled by the Russian republic (RSFSR). He also reminded Stalin that the territory of the Ukrainian SSR should have been extended at the expense of the RSFSR according to a Bolshevik Central Committee decision, a decision never carried out.

Ukrainization and indigenization in general began to be rolled back during the "third period" and was finally discontinued in 1933. Skrypnyk committed suicide rather than being disgraced by a purge or forced recantation. If the terrible famine in the Ukraine at the time was a calculated attempt to destroy Ukrainization remains an open question, at least to this reviewer (the author answers in the affirmative).

James E. Mace's book is interesting, but the author's political blinkers nevertheless prevents him from fully recognizing the central role of Lenin in the adoption of Ukrainization. Mace never mentions the Georgian affair, Lenin's opposition to "autonomization" (actually, a code word for Russification), or Lenin's proposal to turn the Soviet Union into a looser federation. All these positions are clearly related to Lenin's push for indigenization. Nor does the author point out that Lenin connected national equality inside the USSR with a revolutionary strategy for the colonial world, i.e. it was not simply a concession to some Ukrainian middle peasants.

I'm no Communist, but it's obvious that the author's anti-Communism precludes him from seing this. Or maybe he does see it, but consider it beyond the pale. (Pun intended.) Mace compares Skrypnyk to Tito or Gomulka, when a comparison to Lenin might have been more apt, especially since Skrypnyk condemned those who wanted to turn Ukrainization into real nationalism.

Mace refuses to give Vladimir Illich his due. I suppose he prefers St. Vladimir.

0 of 1 people found the following review helpful
4.0 out of 5 stars Book for Glenn Beck fans, Jan 27 2010
By Anastunya "anastunya" - Published on Amazon.com
This review is from: Communism and the Dilemmas of National Liberation: National Communism in Soviet Ukraine, 1918-1933 (Hardcover)
Hey Glenn Beck fans! Think the Revolutionary Holocaust can't happen in the US? Read this book. Also try Dostoevsky's The Possessed.

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 Go to Amazon.com to see both reviews  4.0 out of 5 stars 

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