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Most helpful customer reviews
1 of 1 people found the following review helpful
5.0 out of 5 stars
Cruel and Usual Punishment,
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This review is from: Cruel and Usual Punishment: The Terrifying Global Implications of Islamic Law (Hardcover)
Excellent book by a qualified authority on the subject who experienced what she writes about. Highly educational, well researched and informative; historical facts not easily accessible. Thoroughly engaging and eye opening. A must read for every citizen of the world. Received on time and in excellent condition
10 of 10 people found the following review helpful
4.0 out of 5 stars
reading Cruel and Usual Punishment,
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This review is from: Cruel and Usual Punishment: The Terrifying Global Implications of Islamic Law (Hardcover)
I have not yet finished Nonie Darwish' Cruel and Usual Punishment but have read enough to appreciate the historical background she providesof the Muslim religion. The rigidity of the sharia laws for women if still in effect, are unbelievable in this age and deserve more attention from the western world.
0 of 1 people found the following review helpful
1.0 out of 5 stars
Ignorance and Fear: Stirring Hate Up Against Islam,
This review is from: Cruel and Usual Punishment: The Terrifying Global Implications of Islamic Law (Hardcover)
This book's thesis- that Islam is inherently oppressive to women and a threat to the West- was weakly supported. The book's lack of historical awareness was very problematic. Its purpose seemed to be to stir up fear and hate, not to educate about the great variety in Islamic thought regarding Sharia law.Darwish does not fairly differentiate between the many forms of Islam. Instead, she lumps all Muslims into one group and brands them as the supporters of the most conservative interpretations of Sharia law. This is a fallacy. The Muslim world is hugely varied linguistically, politically and culturally. There are numerous schools of Sharia interpretation, and many nuanced interpretations of the Qur'an and Hadeeth exist that advocate strongly for both men and women's human rights. Darwish does not recognize the grass-roots women's rights/status movements that are growing even within groups and nations she would assume as "Islamist" and "oppressive." Numerous Arab states have ratified CEDAW and are taking steps to implement it. Even some Islamist groups are slowly incorporating greater voices for women. See: Naim, Abd Allah Ahmad. "Human Rights in the Arab World: A Regional Perspective." Human Rights Quarterly 23 (2001) 701-732. Her attention to the vast historiography and literature on the place of women in Islam and Sharia is almost non-existant. She mentions only a few very traditionalist thinkers to support her "Sharia and Islam are inherently oppressive" view. Reform and change that have been occurring over the past fifty years is completly ignored. See: Shah, Niaz. A. "Women's Human Rights in the Koran: An Interpretive Approach." Human Rights Quarterly 28.4 (2006) 868-903. The book's purpose clear purpose was to illicit fear of Islam in the West. The book unfolded like a jittery conspiracy theory. Darwish's grasp of Islam is clearly tainted by her own negative experiences. As a Christian woman, reading this book saddened me. The passion in the book was not to encourage reform or dialogue about human rights in Islam. It was written for the purpose of inspiring fear, mistrust, and conflict- things that our world could do with a lot less of.
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