Daybreak [Paperback]

Nietzsche criticized the Christian moral world view on a number of grounds that he was to develop further in his later works. His basic case rests on psychological analyses of the motivations and effects that stem from the adoption of the Christian moral perspective. In this respect, Daybreak typifies Nietzsche's ad hominem approach to morality. Nietzsche asks primarily, "What kind of person would be inclined to adopt this perspective?" and "What impact does this perspective have on the way in which its adherent develops and lives?"

Nietzsche argues that the concepts that Christianity uses to analyze moral experience--especially sin and the afterlife--are entirely imaginary and psychologically pernicious. These categories deprecate human experience, making its significance appear more vile than it actually is. Painting reality in a morbid light, Christian moral concepts motivate Christians to adopt somewhat paranoid and hostile attitudes toward their own behavior and that of others. Convinced of their own sinfulness and worthiness of eternal damnation, Christians are driven to seek spiritual reassurance at tremendous costs in terms of their own mental health and their relationships to others.

For instance, Christians feel that they need to escape their embodied selves because they are convinced of their own sinfulness. They are convinced of their own failure insofar as they believe themselves sinners and believe themselves to be bound by an unfulfillable law of perfect love. In order to ameliorate their sense of guilt and failure, Nietzsche contends, they look to others in the hope of finding them even more sinful than themselves. Because the Christian moral worldview has convinced its advocates that their own position is perilous, Christians are driven to judge others to be sinners in order to gain a sense of power over them. The Christian moral worldview thus paradoxically encourages uncharitable judgments of others, despite its praise of neighbor love.

The fundamental misrepresentation of reality offered by the Christian moral worldview provokes dishonesty in its adherents, particularly in appraisals of themselves and others. It also encourages them to despise earthly life in favor of another reality (one that Nietzsche claims does not exist). Still further psychological damage to the believer results from the Christian moral worldview's insistence on absolute conformity to a single standard of human behavior. Nietzsche contends that one size does not fit all where morality is concerned, and that most of the best and strongest individuals are least capable of living according to the mold. Nevertheless, Christians are urged to abolish their individual characters, and to the extent that they fail to do so they reinforce their own feelings of inadequacy.

Nietzsche's picture of Christian morality seems dismal. He regards it as the motivation for attitudes that are self-denigrating, vindictive towards others, escapist, and anti-life. Nietzsche never alters this basic assessment of the moral framework of his own tradition; instead, he continues to develop these themes in all his later discussions of morality and ethics.

Some important points contained in the book include his linking of animal behavior and human morality and comments about the suffering and its consequent blame that become keys to his later works. Also worth mentioning are his comments in 205, Of the people of Israel. Read this section. It is prophetic. Nietzsche saw the Jewish problem in Germany as critical to the coming century. That he became associated with anti-Semitism has been unfair and a travesty.

Daybreak is a great primer for Nietzsche's later, more systemic, works such as Genealogy of Morals and Beyond Good and Evil. Many of his later ideas are interrogated here, in some intances, the arguments are even better articulated.