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Degas in New Orleans: Encounters in the Creole World of Kate Chopin and George Washington Cable
 
 

Degas in New Orleans: Encounters in the Creole World of Kate Chopin and George Washington Cable [Paperback]

Christopher Benfey
4.2 out of 5 stars  See all reviews (5 customer reviews)

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From Kirkus Reviews

This lifeless account of Edgar Degas's 1872 visit to New Orleans unsuccessfully tries to link his artistic breakthrough with the city's Reconstruction-era social turmoil. Benfey (American Literature/Mt. Holyoke Coll.; The Double Life of Stephen Crane, 1992) claims the French painter's five-month sojourn with his mother's family ``is something of a legend in New Orleans.'' There's nothing legendary in Benfey's workaday account. A private man bent on being ``famous but unknown,'' Degas stayed indoors because his eyesight (which he fancied was failing) couldn't stand the intense southern light; he pined for black models but painted family members instead. Admitting the challenge posed by his ``notoriously secret'' subject, Benfey expands his critical field of vision to encompass New Orleans writers George Washington Cable and Kate Chopin--even though there's no evidence they crossed paths with Degas. Their work, obsessed with the enormous changes transforming New Orleans society in the Civil War's aftermath, is supposed to help us ``decipher the underlying meanings in Degas paintings and letters.'' Chopin gets top billing, but the largely forgotten Cable gets more ink, including a provocative but unsubstantiated suggestion that this creator of the archetypal ``tragic mulatto'' is the granddaddy of southern literature. Benfey, the first biographer to focus on Degas's American roots, adds valuable insight to the artist's work with his analysis of the effects American technology, architecture, and commerce had on his paintings. But Benfey's glosses of Chopin and Cable don't bring Degas into sharper focus; they push the enigmatic Frenchman further to the edges of an already sprawling, speculative biography. Conjecture about the psychological root of Degas's racial ambivalence--namely the possibility of black blood in the American side of the family--is overstated and underdocumented. Ambitious, perhaps, but Benfey's wide net nevertheless allows his primary subject to slip away, lost in a fog of lit-crit theory and psychobabble. (illustrations, not seen) -- Copyright ©1997, Kirkus Associates, LP. All rights reserved. --This text refers to an out of print or unavailable edition of this title.

Review

"Yes, "Degas in New Orleans involves a haunted house, ghosts, and titillating couplings, but all elements are solidly anchored in historical events and retold by Christopher Benfey in a deft synthesis of art criticism and historical speculation. . . . An elegant introduction to a city that remains a secretive, seductive metropolis."--Grace Lichtenstein, "Washington Post Book World

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DURING the 1830s, two travellers, having crossed the Atlantic Ocean in opposite directions, arrived at their respective destinations. Read the first page
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Front Cover | Copyright | Table of Contents | Excerpt | Back Cover
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4.2 out of 5 stars (5 customer reviews)
 
 
 
 
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4.0 out of 5 stars New Orleans Jazz...., Jun 13 2003
By 
Bruce Loveitt (Ogdensburg, NY USA) - See all my reviews
(REAL NAME)   
This review is from: Degas in New Orleans: Encounters in the Creole World of Kate Chopin and George Washington Cable (Paperback)
Maybe the most important thing for you to know about this book is that it isn't just, or even mostly, about Edgar Degas. If you're in the market solely for an art book about Degas, you may not like this book. What this book is really about is 19th century New Orleans. Degas' 1872-1873 trip is the main theme which the author has used as his framework. Mr. Benfey "improvises" on this theme and goes off in interesting directions. He talks about what made New Orleans unique- the early Creole settlers vs. the "Americans" that arrived after the Louisiana Purchase; the free black population (pre-Civil War) vs. the slaves who became free because of the war; the rupture caused by the war- as New Orleans was occupied by Federal forces through almost all of the conflict. (Many of the local women proved to be fairly feisty in showing their contempt for the Yankees. One woman in the French Quarter supposedly downloaded the contents of a chamber pot onto Admiral Farragut's head. On another occasion, the soldier in charge of keeping order, General Benjamin "Beast" Butler, was riding by some women and they all turned their backs to him. Butler remarked, "those women evidently know which end of them looks best.") After the Civil War the economy, based almost solely on King Cotton, took a beating in the Depression of the 1870's. Yankee "carpetbaggers" were despised. Liberals who wanted integration of the races did battle, sometimes literally, with reactionary forces who yearned for a return to the days of slavery. Mr. Benfey works in some analysis of the writers Kate Chopin and George Washington Cable, who were interested in some of the above themes. The author does devote a fairly good portion of the book to discussing Degas' "Louisiana Connection," (his mother was born in New Orleans; he had relatives who were involved in the cotton trade; and his younger brother, Rene, left France to try to make his fortune in New Orleans). If you enjoy Degas' art, you will find Mr. Benfey's musings on the portraits and "genre scenes" that Degas did during this period to be interesting and informative. For example, from a purely painterly standpoint, Degas enjoyed the juxtaposition of black and white skin, as well as the white of cotton against the black suits and hats commonly worn by businessmen of the time. Mr. Benfey also, convincingly, shows that Degas' started to use, in these paintings, certain compositional effects- such as slanted floors, the arrangement of figures in interior spaces, and certain hand and head movements- that would shortly reappear in the more famous "ballet paintings." We also see Degas in transition from his early "realistic" phase to a looser, more "Impressionistic" style of painting. I also found it interesting that Degas was fascinated by many things he saw while walking around New Orleans, but he was limited mostly to painting interior scenes because the light of New Orleans was bothering his eyes. (He started to have problems with his vision while serving in the Franco-Prussian War of 1870. By the time of his death in 1917 he was nearly blind.) There was enough about Degas and his family and art in this book to satisfy me, plus I enjoyed Mr. Benfey's "improvisations." If, in addition to being a Degas fan, you have any interest in the antebellum and post-Civil War worlds of New Orleans, I think you will get a lot of enjoyment and intellectual stimulation from this book.
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4.0 out of 5 stars New Orleans Jazz...., Jun 13 2003
By 
Bruce Loveitt (Ogdensburg, NY USA) - See all my reviews
(REAL NAME)   
This review is from: Degas in New Orleans: Encounters in the Creole World of Kate Chopin and George Washington Cable (Paperback)
Maybe the most important thing for you to know about this book is that it isn't just, or even mostly, about Edgar Degas. If you're in the market solely for an art book about Degas, you may not like this book. What this book is really about is 19th century New Orleans. Degas' 1872-1873 trip is the main theme which the author has used as his framework. Mr. Benfey "improvises" on this theme and goes off in interesting directions. He talks about what made New Orleans unique- the early Creole settlers vs. the "Americans" that arrived after the Louisiana Purchase; the free black population (pre-Civil War) vs. the slaves who became free because of the war; the rupture caused by the war- as New Orleans was occupied by Federal forces through almost all of the conflict. (Many of the local women proved to be fairly feisty in showing their contempt for the Yankees. One woman in the French Quarter supposedly downloaded the contents of a chamber pot onto Admiral Farragut's head. On another occasion, the soldier in charge of keeping order, General Benjamin "Beast" Butler, was riding by some women and they all turned their backs to him. Butler remarked, "those women evidently know which end of them looks best.") After the Civil War the economy, based almost solely on King Cotton, took a beating in the Depression of the 1870's. Yankee "carpetbaggers" were despised. Liberals who wanted integration of the races did battle, sometimes literally, with reactionary forces who yearned for a return to the days of slavery. Mr. Benfey works in some analysis of the writers Kate Chopin and George Washington Cable, who were interested in some of the above themes. The author does devote a fairly good portion of the book to discussing Degas' "Louisiana Connection," (his mother was born in New Orleans; he had relatives who were involved in the cotton trade; and his younger brother, Rene, left France to try to make his fortune in New Orleans). If you enjoy Degas' art, you will find Mr. Benfey's musings on the portraits and "genre scenes" that Degas did during this period to be interesting and informative. For example, from a purely painterly standpoint, Degas enjoyed the juxtaposition of black and white skin, as well as the white of cotton against the black suits and hats commonly worn by businessmen of the time. Mr. Benfey also, convincingly, shows that Degas' started to use, in these paintings, certain compositional effects- such as slanted floors, the arrangement of figures in interior spaces, and certain hand and head movements- that would shortly reappear in the more famous "ballet paintings." We also see Degas in transition from his early "realistic" phase to a looser, more "Impressionistic" style of painting. I also found it interesting that Degas was fascinated by many things he saw while walking around New Orleans, but he was limited mostly to painting interior scenes because the light of New Orleans was bothering his eyes. (He started to have problems with his vision while serving in the Franco-Prussian War of 1870. By the time of his death in 1917 he was nearly blind.) There was enough about Degas and his family and art in this book to satisfy me, plus I enjoyed Mr. Benfey's "improvisations." If, in addition to being a Degas fan, you have any interest in the antebellum and post-Civil War worlds of New Orleans, I think you will get a lot of enjoyment and intellectual stimulation from this book.
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3.0 out of 5 stars Is this book about Degas or Norbert Rillieux ?, May 2 2003
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This review is from: Degas in New Orleans: Encounters in the Creole World of Kate Chopin and George Washington Cable (Paperback)
Benfey spends less time on the famous French painter Edgar Degas and the alleged influence that New Orleans and his Creole relatives had on his work than he does in relating the story of one of Degas' relatives: a brilliant "quadroon" engineer named Norbert Rillieux who invented an efficient steam-driven apparatus for refining sugar.

When you ignore Benfey's racist use of the term "black" to describe people who are far from it, you find important information about the privileges and oppressions experienced by mixed-race Creoles in 19th century New Orleans. Rillieux (who is often falsely listed as a "black" inventor) was a highly respected professional whose predominate white ancestry allowed him to utilize his talents in a way that would not have been possible if he had been black.

One of Rillieux's close friends and major supporter in Louisiana sugar circles was Judah P. Benjamin, the Jewish Confederate luminary who later served as Jefferson Davis's Secretary of State. In a nice touch of irony, Benfey compares the image of the "mulatto" in American literature with than of the "Jew" in European literature:

"Almost white, almost free, `oriental,' and effeminate, at once wealthy and a social pariah, the free man of color in his literary depictions occupies much the same place as the Jew in literary Europe. (The first article of the eighteenth-century `Code Noir,' or Black Code demanded the expulsion of the Jews from New Orleans.) Jews and free men of color were difficult to detect; they often LOOKED like white citizens, and passed for such. It was against the radical `otherness' of Jews and free people of color that the proper Englishmen and proper Louisiana Creoles respectively sought to define their own uneasy identity."

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