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I Don't Believe in Atheists
 
 

I Don't Believe in Atheists (Hardcover)

de Chris Hedges (Author)
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From the New York Times bestselling author of American Fascists and the NBCC finalist for War Is a Force That Gives Us Meaning comes this timely and compelling work about new atheists: those who attack religion to advance the worst of global capitalism, intolerance and imperial projects.

Chris Hedges, who graduated from seminary at Harvard Divinity School, has long been a courageous voice in a world where there are too few. He observes that there are two radical, polarized and dangerous sides to the debate on faith and religion in America: the fundamentalists who see religious faith as their prerogative, and the new atheists who brand all religious belief as irrational and dangerous. Both sides use faith to promote a radical agenda, while the religious majority, those with a commitment to tolerance and compassion as well as to their faith, are caught in the middle.

The new atheists, led by Richard Dawkins, Christopher Hitchens and Sam Harris, do not make moral arguments about religion. Rather, they have created a new form of fundamentalism that attempts to permeate society with ideas about our own moral superiority and the omnipotence of human reason.

I Don't Believe in Atheists critiques the radical mindset that rages against religion and faith. Hedges identifies the pillars of the new atheist belief system, revealing that the stringent rules and rigid traditions in place are as strict as those of any religious practice.

Hedges claims that those who have placed blind faith in the morally neutral disciplines of reason and science create idols in their own image -- a sin for either side of the spectrum. He makes an impassioned, intelligent case against religious and secular fundamentalism, which seeks to divide the world into those worthy of moral and intellectual consideration and those who should be condemned, silenced and eradicated. Hedges shatters the new atheists' assault against religion in America, and in doing so, makes way for new, moderate voices to join the debate. This is a book that must be read to understand the state of the battle about faith.



About the Author

Chris Hedges was a foreign correspondent for nearly two decades for The New York Times, The Dallas Morning News, The Christian Science Monitor and National Public Radio. He was a member of the team that won the 2002 Pulitzer Prize for Explanatory Reporting for The New York Times coverage of global terrorism, and he received the 2002 Amnesty International Global Award for Human Rights Journalism. Hedges is the author of the bestseller American Fascists and National Book Critics Circle finalist for War Is a Force That Gives Us Meaning. He is a Senior Fellow at The Nation Institute and a Lannan Literary Fellow and has taught at Columbia University, New York University and Princeton University.

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26 internautes sur 31 ont trouvé ce commentaire utile :
2.0étoiles sur 5 Hedges has snapped, Avril 8 2008
Par M. Norwood - Voir tous mes commentaires
(REAL NAME)   
"Those who insist we are morally advancing as a species are deluding themselves. There is little in science or history to support this idea."

Hedges is overstating his case here. Yes, there are plenty of scientific utopians who will overstate the "progress" humanity has made in the past 500 years. But the fact is that the Enlightenment and contemporaneous developments elsewhere in the world have accomplished drastic improvements in the treatment of human beings by other human beings. Slavery, once a universal practice sanctioned by warlords and priests like, is now nearly abolished worldwide. Women, long held in brutal submission by cultural mores backed by religious authority, are accorded more freedom and dignity than at any other time in human history. Racial, cultural and religious minorities are protected by laws allowing them to live their lives without molestation or discrimination in most free societies today, a reality almost unheard of in the history of mankind. To associate the Nazis with the Enlightenment is shockingly ahistorical: Hitler's nationalist movement, like Mussolini's, was grounded in mythological romanticism and involved the complete rejection of legal and scientific authority, instead elevating the god-king and the tribe using language strikingly similar to the directions given by Jawhew in the Bible. Far from being a consequence of the Enlightenment, it was a reactionary movement against it and back toward tribal religious fanaticism.

WIAFTGUM was a beautiful and honest account of what war does to people and societies. "American Fascists" was a brave denunciation of one of the most dangerous political developments in America today, made doubly brave by his self-indentification as a Christian. But this second book seemed to exhibit a strange schizophrenic quality, as Hedges dredged up so much damning evidence against the Christian Right while insisting that their traditions and views had nothing, absolutely nothing, in common with those of "mainstream" Christians. In this final book, the strain of reconciling what he knows to be true of the Christian Dominionist movement with the history of "mainstream" Christianity seems to have driven him off the deep end.

Of course Christopher Hitchens is a racist, imperialistic boor. It's his trademark, and it helps him sell books and collect speaker's fees. He overstates the case against religion, attributing many atrocities to religion that were doubtless motivated by racism, greed, or imperialism but used religion as a pretext. This last criticism is equally true of Dawkins. But none of this invalidates the thesis that religion has historically encouraged, and continues to encourage, anti-egalitarian, anti-democratic, morbid, violent, misogynistic, culturally bigoted sentiments wherever it blooms most fiercely. Hedges' hesitance to examine the historical record in any depth on these points undermines his commitment to the project of redeeming religion from its terrible history, from the Inquisition to the KKK. I suspect that this book is an attempt to salvage his damaged faith after the harrowing it must have been subjected to while writing AF. But Hedges would have been better off keeping it to himself, because it is an unconvincing document.

Hedges' railing against "reason" is particularly troubling, as his arguments rely on reason for their force. This is the ultimate vindication of the Enlightenment: it argued, not that Reason was some unassailable idol whose worship would instantly grant us perfect knowledge and understanding, but rather that reason was the only guide by which one could reliably, albeit imperfectly and always at a remove, approach the truth. Any assault on this thesis using rational argument, as Hedges does, implicitly accepts the truth of the thesis while trying to disprove it, and is therefore doomed from the outset. Hedges' failure to recognize this suggests that he has lost his bearings; he is a rational man who is trying to defend groundless faith -- unreason -- by using reason, which is prima facie a futile endeavor.

The only effective arguments against reason are the gun, the fist, the image, the song, the chant, the battle cry, the burning cross, the noose. Words, laid out as an argument, are already on the side of reason, and pose no threat to it. This is the truth that Hedges and his fellow otherwise-rational religious sentimentalists and apologists refuse to grasp, and it makes them strange and contradictory.
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19 internautes sur 23 ont trouvé ce commentaire utile :
2.0étoiles sur 5 Atheism as "utopian"?, Jui 9 2008
Par William D. Bailey "Feanor" (London, Ontario Canada) - Voir tous mes commentaires
(REAL NAME)   
Hedges's premises are very flawed.

First he believes is that the human society is not perfectable, (perhaps true), then he argues that it is harmful to try, (very dubious). In that regard he blames the 18th century Enlightenment for "utopian" attempts at perfecting human being and society for most of the bloodshed and suffering since then. (Right: so I suppose abolishing slavery was "utopian".)

Secondly, he condemns adamant atheists such as Dawkins and Hitchens as "utopian fundamentalists", working on the established theme that attempts to improve the human condition are futile and harmful. Funny: it struck me reading Dawkins and Hitchens that they were rather more cynical than utopian. As for these gents being "fundamentalist", it seems to me that to be fundamentalists you have to be fundamental to some revealed wisdom. These atheists, and most of my acquaintance, are rationalists who are very basically opposed to revealed wisdom or received knowledge without putting it to the test.

Hedges also resorts to other invalid and refuted notions regarding atheists, viz. that atheism as a "belief system" no different from religion, and that atheist are essentially without ethics or morality. Hedges also resorts to the weary and discredited arguement that because science hasn't (or "can't") explain everything, we must necessarily look to religious or spirituality explanations.

In general this book is trivial and a waste of time.
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7 internautes sur 9 ont trouvé ce commentaire utile :
1.0étoiles sur 5 Chris Hedges: I don't know what to believe!, Aoû 31 2008
Par H. Kennedy (Vancouver, BC, Canada) - Voir tous mes commentaires
(REAL NAME)   
I Don't Believe in Atheists
Mr. Hedges argues that fundamentalism itself is dangerous. He argues that both religious fundamentalists and new atheists are guilty of the same utopian fantasies and that we are not progressing morally as a species. His argument fails because the conclusions do not necessarily follow from the premises and the premises are false.

His argument is the repetitive idea that science is a cult and atheists are utopian. He berates scientific enquiry and atheists with broad generalizations and false characterizations. For example, he states, "The new atheists, like all fundamentalists, flee from complexity..." and "The new atheists, angry and polemical, adopt the rhetorical style of the bigots they attack." Hedges has cast a wide net that throws Dan Dennett in the same category as Jimmy Swaggart.

It's unfortunate the book is plagued by such misinformation and cynicism, because Hedges does make some good points regarding the destruction of democracy through the militarized corporate state. His rhetoric, however, is defeated by centuries of progress since the invention of the plough (to pick an arbitrary point in history), and more importantly, that morally we are evolving. He fails to acknowledge atheists would be the first to admit that 6.5 billion people offer a multitude of reasons for a constant state of war - not a utopian dream. Do health care and charity even exist in Hedges' world?

I started skim-reading when I read this passage on page 56, "The extinction of our species, though tragic, would not mean the extinction of life. The human race is not at the center of creation." Thank you Chris for stating the blatantly obvious - now what?

Hedges, it seems, is a christian-educated agnostic with a very cynical and negative world view. He shares many of the same ideas that atheists assert but clings to the belief that the unknown must be explained by something and rather than acknowledge that rational enquiry continues to provide reasonable explanations for an ever increasing range of topics, yet he still believes that sin, god, and biblical wisdom have a place in our discourse.

"I don't believe in atheists" is simply an exercise in defining atheists according to Hedges; the arguments are weak and general without much supporting evidence. Read the back cover and you'll have the entire argument in a nutshell or buy the book and read the same argument over and over and over again on every page. It's up to you.
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Commentaires client les plus récents

1.0étoiles sur 5 The title of this book screams ignorance.
You got me at "Hello". Or in other words, the title of this book says that Hedges is not that bright. Read more
Publié il y a 8 mois par Star Stuff

4.0étoiles sur 5 A Challenging Reminder to Those Who Think They Know Better
For Hedges, the reknown theologian, this world has become divided between those who accept human limitations and choose to recognize the infinite power of God in the world and... Read more
Publié il y a 15 mois par Ian Gordon Malcomson

3.0étoiles sur 5 A worthwhile read but a bit disappointing
Apart from the fact that the book's title is misleading (Hedges does believe in `moderate' atheists) I must say that this book was a disappointment after the strong and... Read more
Publié il y a 20 mois par Hans Van Hell

4.0étoiles sur 5 He might be right.
"I Don't Believe in Atheists" is a comparison of religious and atheistic fundamentalism, in which Chris Hedges perceives utopian ideologies to be the true culprit at work. Read more
Publié il y a 20 mois par James A. Lancaster

1.0étoiles sur 5 Boring
Chris Hedges has taken that the opposite of religious fundamentalism is atheist fundamentalism, which must be equally as bad. Read more
Publié il y a 20 mois par R. Neufeld

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