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"This is the book of Hillman's I have been waiting for. After his 'Facing the Gods", "The Myth of Analysis", "Puer Papers", "A Blue Fire" and getting little entrees from each, finally here is the main meal."
I came to this book from the wastelands of clinical depression rather than dreams but recognised immediately the realm of soul here described by Hillman. He suggests that dreams are messengers or reminders of soul and thus of our mortality, of (our) death; a healthy antidote to the 'immortality' syndrome to which we are all prone until we live through a life threatening illness or crisis.
I must admit to reading this book somewhat 'impressionistically' without necessarily trying to follow his arguments, but even then, the impression was compelling. Without a classical training I had to infer the meaning of a lot of the greek words he uses (eg. telos, phrenes, thymos, topos) from the context. I'm still not entirely clear as to their meaning even now. A glossary would have been useful for lay readers, though I don't think they were necessarily the target audience. I have yet to find a layman's glossary or dictionary of Jungian and Archetypal Psychological terms. Certainly my education has been broadened.
Why haven't we heard more of this approach in the popular books on dreams ? It is original, compelling and as cogent as any other approach to interpreting dreams. Is it so 'down to earth' that we would rather cling to the 'fantasy' of approaches that massage our egos a little more.
I struggled with the writings of both Freud and Jung on dreams in university courses, having found that they did not read all that well. Rather than say that I follow a particular school of psychological theory, I like the more pragmatic approach of taking what is meaningful from those that I read. Hillman's thesis for "The Dream and the Underworld" is briefly outlined in Chapter 1. It is more like the opening statement that a lawyer might make in presenting a case rather than the abstract that a psychologist might write at the beginning of a journal article. Hillman does not rely on repression or compensation, but deals with the dream in relation with the soul and the soul with death. In the context used by Hillman, the "soul" takes on a meaning that equates to the human "psyche" but with a quasi-religious quality. You should not take Hillman's concept of the soul as necessarily being the same as the soul discussed at church or Sunday school. To study the soul, we must go deep. The study of the soul (going back to the Greek origins of the word "psychology") implies a journey into the depths of the soul.
Classical Greek and Roman literature locates the dreams in the House of Hades. Hillman uses images to begin in this mythological underworld. In many ways, it is similar to his "Pan and the Nightmare." He emphasizes both observation and the insight that follows from drawing of inferences from the metaphor of the myth. This is not a "how to" book. There is an emphasis on the analysis of the dream as a modality of therapy, however, in other pieces of Hillman's writings, he posits the concept that "self therapy" is not effective. One of the essential things Hillman emphasizes is that we should be aware of our dreams. Although not actually so stated, there would be an advantage to keeping a journal where the subject logs his/her dreams. I feel that "The Dream and the Underworld" provides a road map to a greater level of self understanding.
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