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Product Details
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In Ecology without Nature, Timothy Morton argues that the chief stumbling block to environmental thinking is the image of nature itself. Ecological writers propose a new worldview, but their very zeal to preserve the natural world leads them away from the "nature" they revere. The problem is a symptom of the ecological catastrophe in which we are living. Morton sets out a seeming paradox: to have a properly ecological view, we must relinquish the idea of nature once and for all.
Ecology without Nature investigates our ecological assumptions in a way that is provocative and deeply engaging. Ranging widely in eighteenth-century through contemporary philosophy, culture, and history, he explores the value of art in imagining environmental projects for the future. Morton develops a fresh vocabulary for reading "environmentality" in artistic form as well as content, and traces the contexts of ecological constructs through the history of capitalism. From John Clare to John Cage, from Kierkegaard to Kristeva, from The Lord of the Rings to electronic life forms, Ecology without Nature widens our view of ecological criticism, and deepens our understanding of ecology itself. Instead of trying to use an idea of nature to heal what society has damaged, Morton sets out a radical new form of ecological criticism: "dark ecology."
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Most helpful customer reviews
3 of 13 people found the following review helpful
1.0 out of 5 stars
Impenetrable prose,
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This review is from: Ecology without Nature: Rethinking Environmental Aesthetics (Paperback)
Morton has managed to put together a couple hundred pages of writing that is so flowery and obscure, reading through the introduction, I'm not sure what he is writing about.For example, "One of the basics problems with nature is that it could be considered either a a substance, as a squishy thing in itself, or as an essence, as an abstract principle that transcends the material realm and even the realm of representation. ....Substantialism tends to promote a monarchist or authoritarian view that there is an external thing to which the subject should bow. Essentialism, on the other hand, has its champion in Immanuael Kant. The sublime thing can never be represented, and indeed, in certain religions, says Kant, there is a prohibition against trying (Judaism, Islam). This essentialism turns out to tbe politically liberating, on the side of revolutionary republicanism." P16). So if you are enlightened by 200 pages of this kind of prose, then this is the book for you. I prefer the writing of Bill Cronon and others on humans as part of the ecosystem and the difficulties of defining "nature" and hence some of the philosophical problems with the basis of environmentalism which trips us up daily. These texts are an easy and enjoyable read. We'll need to wait for another author ot help us understand ecology without nature.
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