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Eugenics and Other Evils: An Argument Against the Scientifically Organized State [Paperback]

G. K. Chesterton , Michael W. Perry
4.2 out of 5 stars  See all reviews (4 customer reviews)
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Book Description

Oct 1 2000
In the second decade of the twentieth century, an idea became all too fashionable among those who feel it is their right to set social trends. Wealthy families took it on as a pet cause, generously bankrolling its research. The New York Times praised it as a wonderful "new science." Scientists, such as the brilliant plant biologist, Luther Burbank, praised it unashamedly. Educators as prominent as Charles Elliot, President of Harvard University, promoted it as a solution to social ills. America's public schools did their part. In the 1920s, almost three-fourths of high school social science textbooks taught its principles. Not to be outdone, judges and physicians called for those principles to be enshrined into law. Congress agree, passing the 1924 immigration law to exclude from American shores the people of Eastern and Southern Europe that the idea branded as inferior. In 1927, the U. S. Supreme Court joined the chorus, ruling by a lopsided vote of 8 to 1 that the sterilization of unwilling men and women was constitutional.

That idea was eugenics and in the English-speaking world it had virtually no critics among the "chattering classes." When he wrote this book, Chesterton stood virtually alone against the intellectual world of his day. Yet to his eternal credit, he showed no sign of being intimidated by the prestige of his foes. On the contrary, he thunders against eugenics, ranking it one of the great evils of modern society. And, in perhaps one of the most chillingly accurate prophecies of the century, he warns that the ideas that eugenics had unleashed were likely to bear bitter fruit in another nation. That nation was Germany, the "very land of scientific culture from which the ideal of a Superman had come." In fact, the very group that Nazism tried to exterminate, Eastern European Jews, and the group it targeted for later extermination, the Slavs, were two of those whose biological unfitness eugenists sought so eagerly to confirm.

What are sometimes called the "excesses" of Nazism drove the open advocacy of eugenics underground. But there's little evidence that the elements of society who once trumpeted the idea have changed their mind. Dr. Alan Guttmacher provides a good example. The fact that he had been Vice-President of the American Eugenics Association was no hindrance to his assuming the Presidency of Planned Parenthood­World Population in 1962. And his seedy past did not keep Congress from providing millions of dollars in federal funds to Planned Parenthood. Nor did it stop the Supreme Court from carrying out the central item in Dr. Guttmacher's political agenda‹legalized abortion. Many of those who now admit that eugenics was evil have trouble explaining why so few of its advocates were every exposed and why so many are still honored.

As the title suggests, eugenics is not the only evil that Chesterton blasts. Socialism gets some brilliantly worded broadsides and Chesterton, in complete fairness, does not spare capitalism. He also attacks the scientifically justified regimentation that others call the "health police." The same rationalizations that justified eugenics, he notes, can also be used to deprive a working man of his beer or any man of his pipe. Although it was first published in 1922, there's a startling relevance to what Chesterton had to say about mettlesome bureaucrats who deprive life of its little pleasures and freedoms. His tale about an unfortunate man fired because "his old cherry-briar" "might set the water-works on fire" is priceless.

That tale illustrates Chesterton's brilliant use of humor, a knack his foes were quick to realize. In their review of his book, Birth Control News griped, "His tendency is reactionary, and as he succeeds in making most people laugh, his influence in the wrong direction is considerable. Eugenics Review was even blunter. "The only interest in this book," they said, "is pathological. It is a revelation of the ineptitude to which ignorance and blind prejudice may reduce an intelligent man."

History has been far kinder to Chesterton than to his critics. It's now generally agree that eugenics was born of evolution and the "ignorance and blind prejudice" of social elites. But never forget that Chesterton was the first to say so, condemning what many of his peers praised.

The completely new edition of Chesterton's classic includes almost fifty pages from the writings of Chesterton's opponents. They illustrate just how accurate his attacks on eugenists were. For researchers, it also includes a detailed, 13-page index.


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5.0 out of 5 stars The Evils of the Scientifically Managed State. July 9 2004
Format:Paperback
In the book _Eugenics and Other Evils_, Roman Catholic writer G. K. Chesterton takes on the eugenists and their immoral and unethical program for human breeding. At the time, eugenists (among both the Social Darwinist "Right" and the Socialist Left) proposed various methods for interfering with human breeding to promote a social agenda and impact the human population. One form of eugenics, referred to as "positive eugenics", sought to increase the birthrate of the "fit" (mainly the upper, educated classes) through incentive programs. Another form of eugenics, referred to as "negative eugenics", sought to decrease the birthrate of the "unfit" (mainly the lower classes, the "mentally feeble", and chronically ill populations) through birth control (or even more diabolical means, later on, such as abortion or euthanasia). Chesterton takes on both forms of eugenics as well as the "birth controllers", both of whom planned on limiting the rights of those deemed "mentally feeble" to procreate, and shows through a series of paradoxes exactly how immoral, unethical, and downright mean their program is. Chesterton's condemnations of this program are consistent with his Roman Catholic beliefs and the condemnation of both eugenics and birth control by subsequent popes. It is for this reason that many involved in the birth control movement came to label Chesterton as a "deeply reactionary man" who stood in the way of progress. In his book _The Servile State_, Chesterton's friend and fellow writer Hilaire Belloc notes how society is progressing in a direction towards servility, in which more and more will work for less and less, collectively losing their liberties. Belloc contrasted this state of affairs to the current capitalist state (run according to the principles of competition and greed, amounting to plutocracy) and that state dreamed up by socialist reformers (calling for the elimination of property rights, and thus a complete suppression of liberty), both of which Belloc regarded as immoral and un-Christian. As an alternative, Belloc proposed a "distributivist state" which would allow for mass ownership of private property and the means of production, while curtailing the evils of monopoly capitalism run amok. Like Belloc, Chesterton too advocates a distributivist state, championing property while at the same time pointing to the excesses of monopoly capitalism and plutocracy-oligarchy. In addition, Chesterton notes that while the "servile state" is upon us, so is the "eugenic state" in which the right to marriage and procreation will be limited by the elite controllers within the state. Chesterton points out how diabolical and grossly unfair this situation is, with plenty of recourse to his usual writing style and witticism. As Chesterton notes, within the current state of affairs, those among the lower classes and the poor do not stand a chance, their rights to property being denied them (contrary to the situation that existed within the Middle Ages, where a serf could at least maintain a right to property), and are often imprisoned unfairly or abused by the system. Chesterton sees within the eugenics movement another form of abuse (particularly of the poor and those deemed "feeble minded"). Indeed, much of this book is spent critiquing various legislative actions taken against the so called "feeble minded", which Chesterton shows to be a term without meaning, being used merely as a slur against certain unpopular and not well liked individuals among the lower classes. To explain the rise of eugenics Chesterton examines the social Darwinist views of the capitalist class. As Chesterton notes, many of those in the highest class have swung full spectrum from the Socialist Left to the extreme "Right" as they accumulate wealth and advance plutocracy. In America, robber barons such as Rockefeller notoriously funded the eugenics movement, in an attempt to further his power and as Chesterton cynically notes to provide workers for his business. Indeed, the documented evidence against Rockefeller's involvement in such immoralities is enormous and certainly merits additional study. While many of those who supported eugenics (and especially birth control) consisted of those among the Socialist Left, Chesterton notes that these individuals remain largely dupes to their elite controllers, as well as radical feminists who fail to understand the true virtues of womanhood. Certainly these radical feminists (almost entirely composed of women from the upper classes, coincidentally) do not represent the vast majority of the female race, who are certainly not opposed to motherhood, whether or not they personally desire to become mothers themselves. These sorts of observations of Chesterton would prove especially prescient, especially in light of the events that were to come during the Second World War (as well as the evils of the Soviet state bureaucracy) and the modern day legalization of abortion and proliferation of birth control methods. While eugenists maintain that they are champions of the poor or of the unborn child, as Chesterton shows they are merely evil individuals among the elite classes whose sole interest is limiting the growth of "undesirable" elements within society, or alarmist Malthusians. This essay of Chesterton reveals him as a champion of liberty and individualism against the encroaching influence of a maleficent state, under the control of elite plutocrats, as well as a compassionate individual who truly cares for the human person. The book ends with a series of compiled pieces from various eugenics journals and birth control writers, noting their diabolical features as well as their arrogant criticism of Chesterton and Belloc.
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5.0 out of 5 stars A Great Book: In reply to John Wright's Review Jan 21 2004
Format:Paperback
This negative review of Eugenics and Other Evils and its attack on Chesterton is all wrong. Chesterton understood "political economy" and other sterilizing Benthamite ideas all too well. Capitalism is ultimately anti-God, anti-Christian and evil, just as evil as atheistic Communism/Socialism. Chesterton and Hilaire Belloc both advocated a distributivistic economy with private property, small owners and less wage workers. (Cheap labor, i.e., illegal and legal Mexican immigrants, does keep wages down and increases the proportion of the dispossesed in society. Why are all the high skilled computer jobs going overseas? Are we all going to be wage workers at Wal Mart?) Chesterton understood that the usury that enables massive growth is also ultimately dehumanizing for larger and larger segments of the population. Mad science and technology represented in part by Eugenics and today's human genome project (both originiating in the US at the Cold Spring Harbor lab. Hitler modeled his eugenics program after laws on the books in the Southern US prior to WWII) is rigourously controlled from top down to potentially serve the elite at the expense of you and me. History truly is a struggle against good and evil. Bentham and the elites of his day understood this and spent a lot of time devising clever ways the privileged few could keep an eye on the rest of us. Bentham's scientific Panopticon is implemented throughout society today (unconstitutional "temporary" federal income tax, licenses for everything, national id cards, color coded security risks, security cameras, smart shopping cards, rising prison populations, three-strikes laws, KNOWING OUR DNA/GENETIC MAKEUP) and defended by the likes of the anti-Chesterton's of this world. I have a feeling many libertarians deep down understand this but their hatred of humanity and self leads them to a hatred of God and prevents them from joining the good fight.
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5.0 out of 5 stars A brilliant and chilling warning Aug 21 2003
By P. Chan
Format:Paperback
This masterpiece gravely addresses the dangers of scientism and genocide while still maintaining Chesterton's trademark wit and humor. Not only did Chesterton predict the Holocaust years before it happened, but he also provided a blueprint as to how such inhumanity could have been prevented. This book both promotes enlightenment and sparks controversy.
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