Evil Incarnate: Rumors of Demonic Conspiracy and Satanic Abuse in History Hardcover – Jun 19 2006
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From Publishers Weekly
From the Salem witch trials in 1692 to the alleged satanic ritual abuse of children in day care centers in California in the 1980s, individuals have sought to restore moral order by rooting out what they regard as evil conspiracies. In a thought-provoking if sometimes pedantic study, University of New Hampshire historian Frankfurter draws on religion, sociology and anthropology to uncover the reasons that societies publicly raise cries of demonic conspiracies to explain various social evils. During the Salem witch trials, for example, the fascination with and the terror of the mysterious Witches' Sabbat gave rise to a cadre of so-called experts who claimed to judge accurately the behavior of a witch. Both the experts and the defendants performed their roles in the social ritual of identifying and persecuting the accused. Frankfurter convincingly demonstrates that demonic conspiracies and satanic ritual abuse are simply myths of evil conspiracies that provide societies an excuse for bullying those who are already considered suspect. He observes trenchantly that those seeking to purge demonic conspiracies have done more violence than the devotees of those so-called evil groups. Frankfurter's conclusions will likely be hotly contested, especially among those who claim to have been ritually abused, but his judicious insights about the nature of evil in our world provide thoughtful glimpses at the ways societies demonize the Other. (July)
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Winner of the 2007 Award of Excellence in the Study of Religion, Analytical-Descriptive Studies category, American Academy of Religion
"Mr. Frankfurter . . . shows just how similar stories about evil have been. . . . [E]vil recurs in predictably familiar form. . . . Mr. Frankfurter outlines these repeated elements with illuminating clarity and wide-ranging learning. . . . Using the term evil, he argues, prevents us from understanding context and cause; it places something beyond the human and that's when trouble starts. . . . But when the word is applied to an act, we know just precisely what it means: There is no human excuse."--Edward Rothstein, The New York Times
"In a thought-provoking . . . study . . . Frankfurter draws on religion, sociology and anthropology to uncover the reasons that societies publicly raise cries of demonic conspiracies to explain various social evils. . . . Frankfurter convincingly demonstrates that demonic conspiracies and satanic ritual abuse bare simply myths of evil conspiracies that provide societies an excuse for bullying those who are already considered suspect. He observes trenchantly that those seeking to purge demonic conspiracies have done more violence than the devotees of those so-called evil groups. . . . [H]is judicious insights about the nature of evil in our world provide thoughtful glimpses at the ways societies demonize the Other."--Publishers Weekly
"[A] fascinating, even gripping, study. . . . [It] merits widespread attention and careful study."--Dale B. Martin, Church History
"[A] brilliant, if terrifying, study."--Dennis P. Quinn, Religious Studies Review
"Frankfurter explores the social phenomenon of belief in evil conspiracy throughout Western history from the second century C.E. to the very recent past. . . . Evil Incarnate quite successfully does what it claims to do, namely explore a social phenomenon, the way in which a certain kind of myth has functioned in different historical circumstances to produce social cohesion and to provide a medium for thinking about danger, inversion and otherness. . . . Evil Incarnate also provides scholars with a wide range of interesting avenues for further study."--Heidi Marx-Wolf, Bryn Mawr Classical Review
"Interpreting and explaining stories and activities, Frankfurter takes us far away and long ago. He also takes the reader through a lot of different ground with regard to the subjects of analysis, and thus he produces and uses many theoretical perspectives.... It does, however, make for fascinating reading.... In addition to his chapter on 'rites of evil,' I was particularly taken with his ritual analysis of the performance of evil."--Asbjorn Dyrendal, Numen
"This meticulously researched and clearly argued book questions the reality of evil and will be welcomed by those, including myself, who join David Frankfurter in casting doubt upon the meaning of this dangerous and destructive idea."--Phillip Cole, Journal of Religion
"Frankfurter has written an excellent account of how panics about Satanism have periodically erupted in Europe, North America, and postcolonial Africa. He pulls no punches in concluding that 'no evidence has ever been found to verify the atrocities as historical events.' The terrible irony that emerges from Frankfurter's work is that 'the real atrocities of history seem to take place not in the perverse ceremonies of some evil cult but rather in the course of purging such cults from the world."--Richard J. McNally, PhycCRITIQUES
"Frankfurter's book, Evil Incarnate, is a scholarly, interdisciplinary work grounded in meticulous research. . . . What is riveting, here, is the way the myth of evil incarnate takes on new shapes with the arrival of new cultural collisions. What is exciting is his non-reductive causal approach, and the fluid, multi-layered perspectives from which he engages his topic."--Sue Grand, Psychoanalysis, Culture & Society
"This is indeed a thought-provoking study and is strongly recommended for students of religion, culture and society. The discourses of evil are real in all our lives and understanding the dynamics that propagate them and turn them into unspeakable violence can liberate people and assist humanity in the journey towards peace and integration."--Dr. Rodney Moss, Studia Historiae Ecclesiasticae
"This book raises many questions and provides some answers in attempting to elucidate the process of demonisation."--Michaela Valente, Journal of the Ecclesiastical History
Inside This Book(Learn More)
BASQUE VILLAGERS of the sixteenth century had always known that some people could be malevolent, dangerous; and they had long speculated on how such people perverted human custom and brought catastrophe down on their neighbors, how they got their powers to strike ill, what made them different. Read the first page
Front Cover | Copyright | Table of Contents | Excerpt | Index | Back Cover
Most Helpful Customer Reviews on Amazon.com (beta)
Evil Incarnate is one of these books that has a much-needed dose of reason and common sense to offer but unfortunately is written in a way that'll probably result in not nearly enough people actually reading it. David Frankenfurter, Professor of Religious Studies and History at the University of New Hampshire, has written an equally complicated as disturbing book about man's view of evil and evil conspiracies. During the 1980s America, as well as Britain and certain other parts of Europe, became haunted by different "satanic panics"; outbreaks of large-scale mass-hysteria focusing on vicious Satanists abducting women and children in order to rape, ritualistically murder, and sometimes even consume them. Studying these events, Frankenfurter realized how these events had much in common with similar accounts throughout history. And thus the idea behind Evil Incarnate was born.
And in 2006, after more than a decade of painstaking research, the book was finally published. Using different disciplines (anthropology, the history of religion, sociology, and psychoanalytic theory, Frankenfurter offers a very complex report where questions such as why and how people collectively search and strike down on a perceived threatening evil, as well as why history repeats itself (and will continue to do so in the future) regarding the perception of evil and what this means, are answered. It's an interesting fact that not a single thread of evidence for all alleged "satanic panics" have ever been found, yet still these outbreaks of mass hysteria happens again and again. Why is that? Well, in Evil Incarnate you'll be given the answer(s).
Perhaps this sounds a little too complicated. And so it is. And that's why it's more or less impossible to come up with a complete summary in a short review. But on the other hand, something that must be pointed out is the very pleasant fact that in case you're lacking the necessary training to fully understand this book, not all hope is lost. Because the very last chapter, "Mobilizing against Evil", is a both short and easy-to-understand summary of Frankenfurter's conclusions, a summary that offers tons of extremely interesting facts despite being quite short.
Actually, this last chapter is so captivating that it makes every excuse not to buy the book pointless. Expensive knowledge, that's true, but also unbelievably important.
'sexiness' of the subject, the restraint of the author as he
describes the social construction of archetypes is nothing short
For those of you with agendas, he maintains throughout that
demonic conspiracies and satanic abuse are, as the title indicates,
rumors, albeit persistent and highly detailed ones. In 200 C.E.,
Romans were reading about how Christians murdered children in
their detestable cult activities; in 1200, Christians read about
Jews doing the same things, and we're still reading essentially
the same accounts with different proper nouns.
His detailed analysis and reliance on a panoply of scholarly
references may induce glazed eyes in a general readership, but
anyone with a strong interest in the subject will find it
quite absorbing. Just make sure you're well rested and haven't
The examples in this book are primarily drawn from European and North American history -- the witch trials, conspiracy theories of the 19th and 20th centuries, and the Satanic panics of the 1980s. The underlying principles, however, are applicabble cross-culturally, wherever/ whenever folk ideas about evil others are systematized and institutionalized. I used this as a textbook in an upper-division seminar on witchcraft in anthropological perspective. The students really understood the mechanics of how these extreme othering processes work, and were able to apply them to a number of other socio-cultural contexts in their final papers and analyses.
More importantly, this book should be required reading for leaders and politicians of all stripes, as well as for any educated person. If we were more aware of the perniciousness of the discourse of evil, perhaps we would be less quick to impute it to others, and less likely to repeat cycles of violence and persecution.
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