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Faith or Fear: How Jews Can Survive in a Christian America Hardcover – Jun 4 1997


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Product Details

  • Hardcover: 256 pages
  • Publisher: Free Press; First Edition edition (June 4 1997)
  • Language: English
  • ISBN-10: 0684825112
  • ISBN-13: 978-0684825113
  • Product Dimensions: 24.3 x 16.3 x 2.3 cm
  • Shipping Weight: 499 g
  • Amazon Bestsellers Rank: #1,644,198 in Books (See Top 100 in Books)


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SINCE THE earliest decades of this century, the American Jewish community has seemed the safest and most successful of them all. Read the first page
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Front Cover | Copyright | Table of Contents | Excerpt | Index | Back Cover
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Amazon.com: 7 reviews
8 of 11 people found the following review helpful
Well-written addressing of a difficult issue Oct. 4 2000
By A Customer - Published on Amazon.com
Format: Paperback
Despite 3000 years of history, Jews still argue over who is a Jew. Abrams addresses a lot of the issues surrounding this: Judaism as a religion vs. as a culture, intermarriage, et al. He also addresses how these ideas apply to American history, culture, and politics. To his credit, he states his biases up front, but he also does a good job backing up his assertions with surveys and anecdotes that, at least for me, resonated.
The book is well-written and an easy read, which is a compliment for a book with an academic tone. Abrams' analysis of the generational patterns of American Jews maintaining or losing their Jewish identity are quite right, and a must read for any Jew who wants Jewish grandchildren. Some of Abrams' arguments were less convincing.
Whatever your reaction to the book, the discussion will never end. (Insert your favorite Jewish mother or Jewish guilt joke here). This book represents a productive contribution to that discussion, and as such I recommend it to anyone who is concerned with personal or societal Jewish identity.
1 of 1 people found the following review helpful
Jewish Continuity June 28 2013
By SS Ranto - Published on Amazon.com
Format: Paperback
In the June 21, 2013 J Magazine op/ed, local Conservative Rabbi Menachem Creditor bemoans the shutdown of the Conservative movement's college outreach program. He then explains why the American Conservative movement (USCJ) is declining, but declining it is. "Fewer and fewer synagogues are affiliated with USCJ..."

Elliott Abrams, in his book Faith or Fear, How Jews Can Survive in a Christian America, tackles the problem of Jewish continuity. Will Jews in America survive the ravages of assimilation and population decline?

"The results of the National Jewish Population Study of 1990, and several other major works of research, draw the portrait of a community in decline, facing a demographic disaster. The term "disaster" is no exaggeration: Jews, who once comprised 3.7 percent of the U.S. population, have fallen to about 2 percent....Demographers predict a drop of anywhere from one million to over two million in the American Jewish population in the next two generations" (pp.1-2).

At the same time, however, Orthodox Jews are increasing their numbers. Never has the Orthodox community been more vibrant, opening day schools and synagogues and demanding that marriage stay within the faith. Ironically, " the very Jewish groups who most loudly profess their anxiety about Christians are, with a frequency never before seen in all of Jewish history, marrying them" (P.99). Intermarriage is rampant because antisemitism among Christians has declined significantly over the last 80 years. At the same time much of the non-Orthodox Jewish community has abandoned Jewish ritual practice and injunctions against intermarriage. In its place the mainstream Jewish community has taken up the religion of secularism and liberalism--all religion is an anachronism and abhorrent. So the liberal Jew cares not about the Christian's faith (or his own) since it is simply a collection of old and ridiculous superstitions, and now, since she no longer demonizes his Jewish background, the two can and will marry.

Can the non-Orthodox denominations of American Jewry be saved from extinction? According to Abrams, it matters less if one is Orthodox as long as Jews use Orthodox tactics: high levels of admission to (private religious) day schools. Jewish communal groups need to lower tuition rates to make this happen. Secondly, mainstream American Judaism must increase ritual observance--more Torah study, keeping kosher, observing the Sabbath, etc. Abrams argues that one does not have to become fully Orthodox and completely observant--just ratchet up one's level of ritual commitment. If you do not believe, do it anyway for the generations that will come after you. Only then will American Jews continue to thrive.

Elliott Abrams is, of course, the neocon, responsible for much national policy in the years before the Obama administration. One should therefore not be surprised that his book is a conservative reaction to the problem of Jewish continuity. The other option, Alexander Schindler's idea to convert secular non-Jews and non Jewish spouses has not convinced the children of these unions to stay Jewish (P. 118). I recommend considering Abrams' opinions.
1 of 1 people found the following review helpful
Can religious belief be justified? July 26 2013
By Wayne G. Johnson - Published on Amazon.com
Format: Paperback
Faith or Fear: How Jews Can Survive in a Christian America

Abrams' book is well worth the read for anyone with interest in the religious scene in the U.S. He clearly outlines the problem of the erosion of Jewish religious believers in the more or less tolerant society. His concern is that Jewish identity will gradually be lost through intermarriage and the eroding of Jewish religious training and practice. His remedy would be to bring the genuine religious dimension back into the life and practice of those who want to keep identity as Jews.

What is missing in his analysis is the problem of the rational justification of religious beliefs. Therein lies a problem he does not seem to recognize. But consider the following men of Jewish background who are either confirmed agnostics or outright atheists: Albert Einstein, Carl Sagan, Steven Pinker, Isaac Asimov, Freud. The list could be extended. Einstein once observed that religions, including Judaism, are incarnations of the most primitive beliefs. These men, as many others, have a strong sense of their Jewish heritage, but they could hardly support Abrams' admonition to build formal religious belief and practice back into their lives.
6 of 10 people found the following review helpful
Having a Jewish Identity crisis? Answer: GET RELIGION! Feb. 19 2005
By CharmedLife - Published on Amazon.com
Format: Paperback
If anyone hadn't heard his name before, just a reminder, this author was the Assistant Secretary of State during the Reagan era. His book these reads like a report on Jewish life in illreverant America. While his argument on the state of Jewish idenity is well defended, (ie, like minimizing the religious aspect of the Jewish idenity and having major jewish organizations not supporting the religiously observant publically has lead to a loss of jewish poeple #s, etc.) it has some obvious flaws.

For example, he says that today's role of the Christian right and anti-semetism has been overexagerrated and feared by Jews. Great strides in the Christian-Jewish dialigoe has minimize hate teaching and proselytizing of jews by christian organizations. There is a great acceptance of Jews as senators,etc and other community leadership roles. And true, fundamentalists and evangetical organizations are no longer targeting jews per se and actually support Israel. But what is ignored is that they no longer have to directly. Why there are separate organizations that allow jews to do it to themselves. They are called Jews for Jesus and Messianic synagogues! There are over 100 messianic synagogues in Israel alone! Why no mention in the book? These outreach efforts are funded by the very evangetical organizations jews should not fear in allowing support to their religious political/educational agendas - in exchange of orthodox jewish ones.

Another example that struck me a bit off is the "abandonment" of the outreach to jews of mixed ethnic origins ("half" and "quarter" jews). Granted he does not say this directly, but he suggests money being more well spent in educating the remaining full jews from marrying outside the faith completely, regardless of a spousal conversion. To me this would be like jewish suicide, in denying the rest of the jewish population how they choose to idenify themselves as jews. If anything, jews of mixed ethnic or faith backgrounds need a special kind of sensitivity otherwise, they will deny their 'jewish self' all the more easily.

Lastly, there are divisions in the Jewish community on Israel due to their inability to create a peaceful solution with their neighbors, the Palestinians. Flag waving at the synagogues only help so much. The issue is not properly dealt with in this book which gives Abrams' book a false sense of authenticity.

Of course I recognize the problems Jews faced today. As a convert who has jewish relatives both though my step-father and now a jewish husband, I wonder how did I ever get into this mess! The jewish people have conflicts within their faith as well as outside of it, quite unique from say Irish or Italian american intermarriage to the protestants (though his comparisons to those groups are interesting). Identification with ourselves as a group must be more liberal that of the original torah. In this sense 'jewish survival' will depend more on the oral tradition of reinterpreting the original precepts of the jewish faith rather than the narrow view of jewish identification which he sees as the only way for Jews to exist as fully jews. And NO it does not mean that a Christmas tree needs to be put in a lobby of the Reform synagogue as he insinuates! Geez!
0 of 1 people found the following review helpful
okok Dec 15 2012
By Aron Mueller - Published on Amazon.com
Format: Hardcover Verified Purchase
A little too dramatic in making an elefant from a fly but it still gives some insights into the matter of a minority among a different or even opposing majority


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