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Gilbert: The Man Who Was G. K. Chesterton Paperback – Aug 1 2001

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Product Details

  • Paperback: 336 pages
  • Publisher: Regent College Pub (Aug. 1 2001)
  • Language: English
  • ISBN-10: 1573831956
  • ISBN-13: 978-1573831956
  • Product Dimensions: 15.2 x 1.9 x 22.9 cm
  • Shipping Weight: 553 g
  • Amazon Bestsellers Rank: #553,731 in Books (See Top 100 in Books)

Product Description

From Publishers Weekly

Gilbert Keith Chesterton (1874-1936), although perhaps best known nowadays for his Father Brown mysteries, which have been adapted for TV, was a prolific poet, novelist and essayist. He deserves another biography, but this affectionate work by a Toronto literary critic is merely adequate. Catholic writers in particular have lauded Chesterton's wit, style and industriousness, while others have castigated his logorrhea, sloppy research, unintending insensitivity and anti-Semitism. Coren tries to deal fairly with the corpulent, sword-stick-carrying author--whom he insists on calling Gilbert--but he fails to convince us of Chesterton's charm or importance. Photos not seen by PW.
Copyright 1990 Reed Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.

From Library Journal

Chesterton (1874-1936) crammed his life with work, drawing, editing, debating, and writing mysteries, biographies, histories, essays, and poetry, over 70 volumes in all. He knew many contemporary literary figures such as Shaw, Belloc, and Beerbohm. In a balanced and chronological way, Coren follows this huge, peculiar man, quoting extensively from letters, journals, and his autobiography. In readable prose he chronicles Chesterton's sometimes naive economic and political ideas, occasional bigotry, efforts to maintain his bloated body, and influential conversion to Catholicism. With his "frequent insistence on treading the middle road, even when that position was untenable," Chesterton is a slippery, sometimes annoying, figure. The book is a life, not a literary criticism, and is recommended for large libraries that want another view of this writer.
- John Miller, Normandale Community Coll., Bloom ington, Minn.
Copyright 1990 Reed Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.

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Amazon.com: 3 reviews
16 of 17 people found the following review helpful
Michael: The Man Who Is Coren March 4 2000
By "boniface" - Published on Amazon.com
Format: Hardcover
With a growing interest in the life and literary works of the English writer G.K. Chesterton, I was in the market for a modern, one-volume biography of the man. A friend suggested this book, and I am SO glad he did! As literary biographies go, this one is excellent. Coren not only covers the great Chesterton's life with sympathy and humour, but also manages a solid critique and evaluation of the writer's output...and Chesterton's output was very substantial (rather like the man himself)! What is a real joy though, is to read a biography of a fine writer, written by another fine writer. And Michael Coren is all of that. This well-educated, erudite, and witty man is a wonderful author in his own right, and I look forward to further works by him. I suspect that a century from now, people may be reading a biography of Michael Coren, just as we can now read Coren on Chesterton. We can only hope that such a future author creates as pleasant and stimulating a work as the Canadian Michael Coren has here! I'll go so far as to say that this biography is a worthwhile read, even if you don't care about Chesterton. Biography doesn't get any better than this! -A wonderful book.
Gilbert. The Man Who Was G.K. Chesterton Feb. 13 2014
By Manch - Published on Amazon.com
Format: Paperback Verified Purchase
Anyone who has read G.K. Chesterton will know that his work is very inspirational and often times complicated as he is an in-depth theologian. Coran does an excellent job in bringing the genious to the common man such as my self....
2 of 4 people found the following review helpful
A Worthy Biography of a Great Man Feb. 18 2013
By Wyman Richardson - Published on Amazon.com
Format: Paperback
My first encounter with G.K. Chesterton created quite a problem for me. I first read him in the midst of what I can only call a myopic fascination with and nearly obsessive reading of the works of C.S. Lewis in high school and college. In fact, my initial reading of Chesterton was due to Lewis' own frequent reference to him and, in that sense, was a kind of corollary extension of the Lewis mania of which I was a willing and joyful victim. So it was that I picked up Chesterton's Orthodoxy, though Lewis himself seemed more fond of his The Everlasting Man.

The problem I encountered when reading Orthodoxy was that it deeply challenged my own relatively recent (at the time) conviction of the seminal supremacy of Lewis' Mere Christianity. Clearly, I am using "problem" here with no small measure of tongue-in-cheek, but I do remember experiencing an acute kind of spiritual sensory overload upon reading Chesterton for the first time. I found myself thinking thoughts that were utterly unthinkable to me at that time. Scandalous thoughts like, "I think Orthodoxy may actually be more poignant than Mere Christianity." Or, "I think, if I am honest with myself, that I frankly enjoy reading Chesterton more than Lewis."

I suspect the significance of this (and, of course, it is only significant to my own journey, but it is insignificant in every other conceivable way) can only be understood if I stress how blatantly life-changing, worldview-changing, spiritually-challenging, and path-altering Mere Christianity and the Lewis canon were and are to me. I know that my experience with Lewis and his work was no greater than the myriad similar testimonies of those whose paths and thinking were altered by Lewis' writings, but I daresay that it wasn't less. This is, of course, another post for another day, but I will say that Lewis' work fell on the heart and mind and eyes and ears of a young fundamentalist Baptist with as much intensity, heat, and, if you will allow it, damage as any literary bomb that ever fell on any unsuspecting soul.

When I say, then, that the thought of Chesterton being superior to Lewis was scandalous to my own mind, you must believe that I mean precisely that. It felt almost like a betrayal, except for my being assuaged by the realization that Lewis would have wholeheartedly agreed with the assessment. I should also say that though I would likely claim (I still struggle here) that Chesterton is, overall, more edifying and enjoyable to read than Lewis, I rather suspect that Lewis' genius was more thoroughly consistent and, in a sense, more spiritually sober in terms of its overall impact. But even here I waver.

I realize that may not make sense, but I truly do not care. If George Bernard Shaw could name the tandem of G.K. Chesterton and Hilaire Belloc "The Chester-Belloc," surely I can be allowed to express my appreciation for "The Chester-Lewis." Certainly, in my own experience, no two writers have so affected me as these two.

Why the attraction to Chesterton? I'm always trying to flesh this out, but I think, for me, above all else, I am most deeply touched by Chesterton's celebration of paradox, his uncanny demonstration of common sense, and his almost casual but always penetrating evaluations (and often dismissal) of philosophies and ideologies that take themselves too seriously indeed. Of course, there is also Chesterton's deeply contagious sense of joy and wonder, his childlike perception of the sheer miracle of existence. Chesterton's writings (and Chesterton himself) are a wonderful tonic to the malady of societal insanity to which we have all been exposed and with which, to some extent, we have all been affected.

In 2003, Roni and I traveled with one of my Doctor of Ministry seminars to England where we spent two weeks completing our course on sight at Cambridge, Oxford, and other locales. (Please note: I do not claim that I "studied at Oxford" and find that way of describing the experience misleading. I say this for personal reasons. I would just assume that my peers refrain from saying the same. We did study, and it was at the locale of Oxford and Cambridge, and it occasionally involved meetings with some of their faculty ((like Bruce Winter)), but that is all. Forgive this idiosyncratic digression, but I have my reasons.)

While on this trip, in a bookstore in Stratford, England, I picked up Michael Coren's 1989 Gilbert: The Man Who Was G.K. Chesterton. I have only just read it on our recent trip to the 2011 gathering of the Southern Baptist Convention meeting in Phoenix, Arizona. I do suspect that Chesterton would have found that fact amusing.

The biography is a solid, often very enjoyable, occasionally mildly frustrating, and seldom uninteresting look at a man who was larger than life in many ways. Coren tells the story with aplomb, and I had difficulty putting it down.

Coren offers personal insights and evaluations that stop short of tabloid peering. He is honest about Chesterton's weaknesses without lapsing into vitriol and charitable with Chesterton as a man without lapsing into hero-worship. In this very helpful biography, Coren situates Chesterton squarely in his own day while acknowledging his continuing impact on the many who still turn to his work.

Coren provides some fascinating insights into the story of Chesterton's marriage to Frances, his finances, his often surreal but usually charming personal quirks, his literary output, his many significant relationships, his political views, and his spiritual journey. I was struck by the interesting dynamics between Chesterton's friends and the influence of his wife (which, in some ways, mirrored the reaction of C.S. Lewis' friends to his wife, Joy.)

I do wish he would have spent a bit more time exploring the reactions and receptions of some of Chesterton's major works, particularly Orthodoxy and The Everlasting Man, but it is likely difficult to keep a biography at a managable length if one comments to any significant degree on such a prodigious literary output.

In all, Coren's biography is helpful, substantive, balanced, and informative. I certainly do feel that I have an overall better grasp of GKC the man than I did before reading the biography.

I do think everybody should have some acquaintance with Chesterton. He is, regrettably, not to everybody's taste. (One of my dearest friends found Orthodoxy virtually unreadable! Though I can't conceive of how such a thing is possible, it apparently is.) Others, particularly Baptist readers, may find Chesterton's Catholicism difficult to handle. I, for one, never fail to learn from Chesterton, even when I disagree with this or that position he might hold.

This is a really good biography of a really great man.

Wyman Richardson

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