Review
"In stunningly original interpretations of Adorno and Levinas, . . .Judith Butler compellingly demonstrates that questions of ethicscannot avoid addressing the moral self's complicity with violence.By laying out the premises of a creative rereading, this studyproves that the discussion of these two authors and their futurelegacy has, in a sense, barely begun. Butler writes in a trulySpinozistic spirit, mobilizing the greatest forces and joys ofphilosophical intelligence to counteract and redirect the cruelestand most destructive of human passions. Brilliantly argued andbeautifully written, Giving an Account of Oneself is destinedto become a classic, a must read for philosophers and students ofpresent-day culture and politics alike."--Hent de Vries,The Johns Hopkins University
"A brave book by a courageous thinker."--Hayden White, University of California and Stanford University
"In a time when moral certitude is used to justify the worst violence, Butler's nuanced reworking of what it means to be ethically responsible to ourselves and to others is welcome indeed."--Drucilla Cornell, Rutgers University
"A powerful exploration of the intersection of identity and responsibility, Giving an Account of Oneself shows us Judith Butler at her best, in dialogue with some of the other foremost thinkers of our age: Adorno, Foucault, Levinas, and Laplanche. Confronting the problem of identities that emerge only in relation to social and moral norms they may seek to contest, she proposes a rethinking of responsibility in relation to the limits of self-understanding that make us human."--Jonathan Culler, Cornell University
Book Description
What does it mean to lead a moral life? In her first extended study of moral philosophy, Judith Butler offers a provocative outline for a new ethical practice - one responsive to the need for critical autonomy and grounded in a new sense of the human subject. Butler takes as her starting point one's ability to answer the questions What have I done? and What ought I to do? She shows that these question can be answered only by asking a prior question, Who is this 'I' who is under an obligation to give an account of itself and to act in certain ways? Because I find that I cannot give an account of myself without accounting for the social conditions under which I emerge, ethical reflection requires a turn to social theory. In three powerfully crafted and lucidly written chapters, Butler demonstrates how difficult it is to give an account of oneself, and how this lack of self-transparency and narratibility is crucial to an ethical understanding of the human.