From Library Journal
Historian Russell (Inventing the Flat Earth, Praeger, 1991) offers ever deepening insights into the human notion of heaven from its inception around 200 B.C. until Dante's Divine Comedy in 1321 C.E. He takes on such topics as metaphorical ontology and physical cosmology, visions of paradise and images of angels, apocalypticism and gnosticism, resurrection and the immortality of the soul, predestination and free will, and love and justice. Although his book culminates in the medieval conceptions of heaven, its interest in these matters remains in many ways present-day. His work holds plenty of historical information on heaven drawn from early and medieval Christianity, yet its style is clear and readable. It will be of interest to readers of popular religion, informed lay readers, and historians of religion. Highly recommended for all general-interest and theological research libraries.?Robert H. O'Connell, Colorado Christian Univ., Denver
Copyright 1997 Reed Business Information, Inc.
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From Booklist
Russell's account of the concept of heaven from the second century B.C.E. to the middle of the fourteenth century is rich in historical detail, which will acquaint general readers with the development of a theological concept that has been of central importance in all three "Western" religious traditions--Judaism, Christianity, and Islam. Russell's focus, as he notes in the preface, is Christian theology; but his account is relevant to all three traditions. Apart from theological and historical illumination that includes an excellent bibliography and lucid summary of a formidable range of philosophical and theological literature, this is an eloquent celebration of Dante's literary genius. Russell ends with Dante's fourteenth-century account of paradise because, he says, human language has gone no further than this sublime singing of God's silence. If that inspires readers to attend to Dante, to human language, or to silence, the book will be a contribution of lasting literary and spiritual significance as well as a contribution to historical scholarship; for no matter how involved the discussion is, it never loses the interested layperson.
Steve Schroeder
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