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Author of Hitler's Pope changes his POV, Sep 27 2008
In an interview in The Bulletin (Philadelphia, Sept. 27, 2008), the author of Hitler's Pope stated that since the publication of his book, his views have changed, noting: _______ "While I believe with many commentators that the pope might have done more to help the plight of the Jews, I now feel, 10 years after the publication of my book, that his scope for action was severely limited and I am prepared to state this," he said. "Nevertheless, due to his ineffectual and diplomatic language in respect of the Nazis and the Jews, I still believe that it was incumbent on him to explain his failure to speak out after the war. This he never did." _________ Others would argue that the author's insistence that Pope Pius XII should have taken a more public stance against Nazism has never made much sense. The Pope lived in Vatican City, a militarily indefensible neighborhood in Fascist Rome. Any time he wanted, Hitler could have sent German troops already in Italy to silence the Pope. In spite of that, the Vatican's open opposition to Nazism compares favorably to that of Switzerland, protected by its mountains and an army that included virtually all adult Swiss males, and Sweden, protected from invasion by icy cold waters and Hitler's need to ensure that nothing happened to his supply of Swedish iron ore. Instead of making a public statement that would have been sneered at by Hitler and flashed across the front pages of newspapers in the US and UK for a single day and then faded into oblivion, Pope Pius XII did far more good in secret, issuing orders and encouraging others to protect European Jews. Scholars, obsessed themselves with mere words on paper, attach too much value to them. Deeds are better. And having done nothing wrong, the Pope had nothing to explain after the war. One final note. The assumption that Pope Pius XII could accomplish much by making a single statement before he would be kidnapped and perhaps killed by Nazi soldiers assumes that the Europe of the 1940s was the Europe of the Middle Ages. That's far from true. For centuries, secularists and academia had labored to undermine the Pope's authority, even over Catholics. They can't suddenly turn around and say, "Oh, we've made a mess of things. Why don't you speak up and straighten them out?" A case in point. Today's popes are often attacked for criticizing something quite similar to Nazi anti-Semitism. Using almost identical arguments, unborn babies are dehumanized and killed. Anyone who criticizes the Pope, or indeed any Catholic, for denouncing abortion has no right to criticize the Pope of World War II, even if he did only one tenth as much as he actually did to save Jews. The Catholic church, I might add, did for more to save Jews than Europe's much vaunted universities. According to one account I read, half of Rome's Jews found shelter in the Catholic facilities. Pope Pius XII even issued secret orders allowing Catholic nuns to hide Jews deep within nunneries in places that were off limits to anyone who wasn't a member of the order. How many Jews found refugee in the university campuses of Europe? How many secret orders to hide Jews were issued by university presidents? I don't know of a single one. Perhaps the author of Hitler's Pope should devote himself to a new book entitled Hitler's Professors. --Michael W. Perry, editor of Chesterton on War and Peace: Battling the Ideas and Movements that Led to Nazism and World War II
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1.0 out of 5 stars
Author of Hitler's Pope changes his POV, Sep 27 2008
In an interview in The Bulletin (Philadelphia, Sept. 27, 2008), the author stated that since the publication of this book, his views have changed, noting: _______ "While I believe with many commentators that the pope might have done more to help the plight of the Jews, I now feel, 10 years after the publication of my book, that his scope for action was severely limited and I am prepared to state this," he said. "Nevertheless, due to his ineffectual and diplomatic language in respect of the Nazis and the Jews, I still believe that it was incumbent on him to explain his failure to speak out after the war. This he never did." _________ Others would argue that the author's insistence that Pope Pius XII should have taken a more public stance against Nazism has never made much sense. The Pope lived in Vatican City, a militarily indefensible neighborhood in Fascist Rome. Any time he wanted, Hitler could have sent German troops already in Italy to silence the Pope. In spite of that, the Vatican's open opposition to Nazism compares favorably to that of Switzerland, protected by its mountains and an army that included virtually all adult Swiss males, and Sweden, protected from invasion by icy cold waters and Hitler's need to ensure that nothing happened to his supply of Swedish iron ore. Instead of making a public statement that would have been sneered at by Hitler and flashed across the front pages of newspapers in the US and UK for a single day and then faded into oblivion, Pope Pius XII did far more good in secret, issuing orders and encouraging others to protect European Jews. Scholars, obsessed themselves with mere words on paper, attach too much value to them. Deeds are better. And having done nothing wrong, the Pope had nothing to explain after the war. One final note. The assumption that Pope Pius XII could accomplish much by making a single statement before he would be kidnapped and perhaps killed by Nazi soldiers assumes that the Europe of the 1940s was the Europe of the Middle Ages. That's far from true. For centuries, secularists and academia had labored to undermine the Pope's authority, even over Catholics. They can't suddenly turn around and say, "Oh, we've made a mess of things. Why don't you speak up and straighten them out?" A case in point. Today's popes are often attacked for criticizing something quite similar to Nazi anti-Semitism. Using almost identical arguments, unborn babies are dehumanized and killed. Anyone who criticizes the Pope, or indeed any Catholic, for denouncing abortion has no right to criticize the Pope of World War II, even if he did only one tenth as much as he actually did to save Jews. The Catholic church, I might add, did for more to save Jews than Europe's much vaunted universities. According to one account I read, half of Rome's Jews found shelter in the Catholic facilities. Pope Pius XII even issued secret orders allowing Catholic nuns to hide Jews deep within nunneries in places that were off limits to anyone who wasn't a member of the order. How many Jews found refugee in the university campuses of Europe? How many secret orders to hide Jews were issued by university presidents? I don't know of a single one. Perhaps the author should devote himself to a new book entitled Hitler's Professors. --Michael W. Perry, editor of Chesterton on War and Peace: Battling the Ideas and Movements that Led to Nazism and World War II
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Historical Revisionism, Mar 19 2004
This review is from: Hitlers Pope (Hardcover)
John Cornwell's "Hitler's Pope" is a convincingly written story of the papacy of Eugenio Pacelli (Pius XII) during WWII, a period when the Vatican was completely surrounded by the capital of Mussolini's fascist Rome. Unfortunately the word "story" has profound meaning here, and no matter how convincing a historical statement is, it has no meaning if untrue, and the lies in this book are plentiful and outrageous. The very title (an unbelievable insult), and the accompanying cover photo of Pacelli walking past a German guard at attention (a lie of visual implication) give a glimpse of the literary chicanery lurking between the covers of this book. The offensiveness of the title speaks for itself - and contrary to what the author would have you believe, the photo was taken when Pacelli was the papal nuncio in Germany, BEFORE Hitler came to power. The soldier in the familiar "Nazi-style" helmet would stand at attention for the entrance and exit of all dignitaries. The author states in no uncertain terms that Pacelli was a villainous scoundrel, who not only didn't do or say anything to help the Jews, but actually collaborated with the Nazis. Nowhere does he tell of this Pope's heroic, behind-the-scenes rescue of thousands of Jews from the nazis. And nowhere does he answer the two definitive questions begging for an answer, "What SHOULD the Pope have done?" and "What GOOD would it have done?" The author seems to imply that he could have called out the Swiss Guard, defeated both Mussolini and Hitler, and saved all the Jews, while publicly denouncing evil in the world. If you, good reader, are interested in fiction, by all means read this book. But if you think this is factual, you're being fooled by a very successful revisionist of history and the truth.
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