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Holy Writings Sacred Text [Paperback]

John Barton

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Product Details

  • Paperback: 224 pages
  • Publisher: Westminster John Knox Press (April 15 1998)
  • Language: English
  • ISBN-10: 066425778X
  • ISBN-13: 978-0664257781
  • Product Dimensions: 22.7 x 15.6 x 1.4 cm
  • Shipping Weight: 308 g
  • Amazon Bestsellers Rank: #1,312,981 in Books (See Top 100 in Books)

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Amazon.com: 5.0 out of 5 stars  2 reviews
5.0 out of 5 stars Excellent Exploration of Canonicity July 11 2012
By Christopher Moellering - Published on Amazon.com
Format:Paperback
Barton does a marvelous job of exploring what scholars have meant by the term "canon" in relation to the Bible, and how their definitions have influenced their conclusions. He goes on to examine how these writings that we call scripture have been approached and interpreted historically, and what these things can tell us about the attitudes of these people toward them.

This was a very thoughtful work, without a polemic axe to grind. I found it illuminating and insightful into what we mean when we say "scripture" or "holy book."

I was led to this book by a citation in The Bible Made Impossible: Why Biblicism Is Not a Truly Evangelical Reading of Scripture and it is a very good read alongside that more polemic volume. I recommend this book to anyone who has a genuine interest in a fuller understanding of the history of hermeneutics and the development of the corpus of scripture.
0 of 3 people found the following review helpful
5.0 out of 5 stars Fine scholarship Sep 6 2007
By Jeri Nevermind - Published on Amazon.com
Format:Paperback
Barton's short book asks how the books of the New Testament grew into the canon of scripture. He reviews the history of scholarship on the subject. In the early 1900's, Theodor Zahn "made an exhaustive examination of the New Testament citations in the Fathers, and concluded that there was already a Christian canon by the end of the first century" (p 3). Barton states that "an authorative corpus already existed even earlier than Zahn thought, but it was still not firmly defined" (p 21) as Sundberg claimed.

Barton also suggests that biblical scholars rarely take into full account the fact that the ancient world existed as an oral culture. What we see as proof tends to be textual. Eyewitness testimony was more crucial in their world.

At any rate, by the time of Tertullian and Justin "the authority of the gospel accounts is taken for granted as the absolute starting point for Christians" (p 73). -

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