The Horror in the Museum [Paperback]

Notes:
The Curse of Yig:
This story in short, is about what happened to a woman
who killed some 'children of Yig' which are snakes,
and is cursed by the cruel snake god Yig.

The Mound: is something I'd want to you read about on your own,
it is a wonderful, horrific tale of an underground lost race of people that fallow
Yig and Tulu, and their cruel ways of life due to long life and boredom,
and what happens when people from the 'outside' world stumble in hoping for
some of the rumored gold they have in abundance...

Happy reading

The revised work of two authors, Hazel Heald and Zealia Bishop, do merit a closer look. Not only are their tales enjoyable and reasonably well-crafted, they do bear certain imprints of the master revisionist’s singular hand. Heald’s Winged Death has nothing at all to do with the Cthulhu Mythos, instead offering the chronicles of a scientist’s mad, wretched, and ultimately self-destructive plot to ingeniously kill a colleague whom he accuses of discrediting his work. Heald’s other tale, The Horror in the Museum, does attain a nice level of creepiness and a touch of cosmic horror. The museum in question is a wax museum, and the strange owner suggests that his distinctly horrible wax figures are more than mere wax. The protagonist, whose friendly interest in the singular artist turns to concern and fear at his increasingly mad utterings, agrees to spend a night alone in the dark museum, surrounded by horrible waxen figures and only two doors away from a creature the artist makes incredible claims about, eventually stating that it is a beast he has called down from Yuggoth itself, a beast through which the return of the Old Ones to Earth can be secured. There is plenty of Cthulhian chanting and references to be found in this story, although it does not follow the letter of the original Mythos. Zealia Bishop’s tales also convey Mythos elements, yet her stories take the reader to Mexico and underneath the plains of Oklahoma, transplanting the abodes of ancient otherworldly creatures beneath the ground and reinterpreting the Mythos references in a Mexican-Spanish tradition. The Curse of Yig invokes a snake-devil of Indian legendry who exacts a most bitter revenge on those who would harm his children among the snake population, one much more malign and vengeful than death itself. The Oklahoma setting of The Curse of Yig is greatly expounded upon in the most significant tale of this collection, Bishop’s The Mound. An ancient mound is guarded by Indian spirits, and all white settlers who have dared explore the area have either returned no more or returned as raving madmen. A scientist of the twentieth century cannot be expected to put stock in such tales, though, so our protagonist vows to explore the mound and finally uncover its secrets. In a major discovery, he comes across a centuries-old account of a sixteenth century Spanish explorer who claims to have journeyed into an alien world underneath the mound, one where some well-known Lovecraftian otherworldy gods are spoken of, remembered, and worshipped. It is rather fascinating to see a sort of conflated Mythos cosmology transplanted deep beneath the earth and to read of references to ancient gods such as Tulu that correlate with the Great Cthulhu. Among the revisions in this collection, The Mound most clearly bears the influence of Lovecraft himself, and while one should by no means place it in the canon of his horrific literature, it does hold a power sure to hypnotize the seekers of Lovecraftian knowledge with its implications and parallel take on the Mythos itself.