The Human Embryonic Stem Cell Debate: Science, Ethics, and Public Policy [Paperback]

The book is divided into several themes.The first three chapters are on the basic science and history of stem cell research, and the editors' choice of contributors is impeccable: they include James Thomson, who first isolated human embryonic stem cells, and Thomas Okarma, president and CEO of Geron Corp., which is the private firm that has spearheaded the development of Thomson's discoveries.

The second section segues from history to public policy and ethics, including analyses of the National Bioethics Advisory Committee's report on stem cells in 1999. This by and large was a good introduction to how the government, and specifically the Clinton administration, began to respond to stem cells. Erik Parens has a good article on how people tried to differentiate between the morality of experimenting on embryos from IVF clinics and embryos made specifically for research, and a few other dilemmas stemming from current human embryonic stem cell (hES) sources and protocols.

We then go into the third section, which contains religious perspectives on ESCR. This is where I found the term "debate" a misnomer, as for the exception of Gilbert Meilaender, a Protestant thelogian, all the religious commentators tried to show how their traditions could tolerate, if not actively approve of, ESCR. Now I know that many religious people approve of ESCR, but the deafening silence on the opposition's part (excepting Dr. Meilaender's rather short piece) concerns me. Ironically, in the following section, sociologists Paul Root Wolpe and Glenn McGee note that the majority of the ESCR dialogue has been within a scientific community with an active interest in promoting ESCR. This seems to be just the case in this book.

The fourth chapter is a public policy section, with the aforementioned good essay by Wolpe and McGee on the nature of the ESCR debate. The essays treat issues like whether pressure will be exerted on women in fertility clinics to donate unused embryos to labs, whether the poor will get stem cell therapy, government oversight, and several other practical concerns that must be addressed if one promotes ESCR and any future applications it may bring. A few essays bear particular note: throughout the debates on ESCR in past three years 1999, I didn't hear much of the minority or feminist viewpoint on ESCR, so the opinions of Suzanne Holland (who appears earlier in Section II), Margaret McLean, and Cynthia Cohen were particularly handy. Thomas Shannon had some good points about whether the ESCR funding would deprive people of more basi public health programs.

On the whole, this is a useful book, but I suggest that in addition to reading the thoughts in this volume, you should check out Richard Doerflinger, the research ethics group Do No Harm or some of the others who oppose embryonic research. If this book were to do justice to both sides, it would be a truly first-class resource.

The book is divided into several themes.The first three chapters are on the basic science and history of stem cell research, and the editors' choice of contributors is impeccable: they include James Thomson, who first isolated human embryonic stem cells, and Thomas Okarma, president and CEO of Geron Corp., which is the private firm that has spearheaded the development of Thomson's discoveries.

The second section segues from history to public policy and ethics, including analyses of the National Bioethics Advisory Committee's report on stem cells in 1999. This by and large was a good introduction to how the government, and specifically the Clinton administration, began to respond to stem cells. Erik Parens has a good article on how people tried to differentiate between the morality of experimenting on embryos from IVF clinics and embryos made specifically for research, and a few other dilemmas stemming from current human embryonic stem cell (hES) sources and protocols.

We then go into the third section, which contains religious perspectives on ESCR. This is where I found the term "debate" a misnomer, as for the exception of Gilbert Meilaender, a Protestant thelogian, all the religious commentators tried to show how their traditions could tolerate, if not actively approve of, ESCR. Now I know that many religious people approve of ESCR, but the deafening silence on the opposition's part (excepting Dr. Meilaender's rather short piece) concerns me. Ironically, in the following section, sociologists Paul Root Wolpe and Glenn McGee note that the majority of the ESCR dialogue has been within a community with an active interest in promoting ESCR. This seems to be just the case in this book.

The fourth chapter is a public policy section, with the aforementioned good essay by Wolpe and McGee on the nature of the ESCR debate. The essays treat issues like whether pressure will be exerted on women in fertility clinics to donate unused embryos to labs, whether the poor will get stem cell therapy, government oversight, and several other practical concerns that must be addressed if one promotes ESCR and any future applications it may bring. During the height of the ESCR debate, I didn't hear much of the minority or feminist viewpoint on ESCR, so the opinions of Suzanne Holland (who appears earlier in Section II), Margaret McLean, and Cynthia Cohen were particularly handy.

On the whole, this is a useful book, but I suggest that in addition to reading the thoughts in this volume, you should check out Richard Doerflinger, the research ethics group Do No Harm or some of the others who oppose embryonic research. If this book were to do justice to both sides, it would be a much better resource.