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It is typical of Gabriel García Márquez that it will be many pages before his narrative circles back to the ice, and many chapters before the hero of One Hundred Years of Solitude, Buendía, stands before the firing squad. In between, he recounts such wonders as an entire town struck with insomnia, a woman who ascends to heaven while hanging laundry, and a suicide that defies the laws of physics:
A trickle of blood came out under the door, crossed the living room, went out into the street, continued on in a straight line across the uneven terraces, went down steps and climbed over curbs, passed along the Street of the Turks, turned a corner to the right and another to the left, made a right angle at the Buendía house, went in under the closed door, crossed through the parlor, hugging the walls so as not to stain the rugs, went on to the other living room, made a wide curve to avoid the dining-room table, went along the porch with the begonias, and passed without being seen under Amaranta's chair as she gave an arithmetic lesson to Aureliano José, and went through the pantry and came out in the kitchen, where Úrsula was getting ready to crack thirty-six eggs to make bread.
"Holy Mother of God!" Úrsula shouted.
The story follows 100 years in the life of Macondo, a village founded by José Arcadio Buendía and occupied by descendants all sporting variations on their progenitor's name: his sons, José Arcadio and Aureliano, and grandsons, Aureliano José, Aureliano Segundo, and José Arcadio Segundo. Then there are the women--the two Úrsulas, a handful of Remedios, Fernanda, and Pilar--who struggle to remain grounded even as their menfolk build castles in the air. If it is possible for a novel to be highly comic and deeply tragic at the same time, then One Hundred Years of Solitude does the trick. Civil war rages throughout, hearts break, dreams shatter, and lives are lost, yet the effect is literary pentimento, with sorrow's outlines bleeding through the vibrant colors of García Márquez's magical realism. Consider, for example, the ghost of Prudencio Aguilar, whom José Arcadio Buendía has killed in a fight. So lonely is the man's shade that it haunts Buendía's house, searching anxiously for water with which to clean its wound. Buendía's wife, Úrsula, is so moved that "the next time she saw the dead man uncovering the pots on the stove she understood what he was looking for, and from then on she placed water jugs all about the house."
With One Hundred Years of Solitude Gabriel García Márquez introduced Latin American literature to a world-wide readership. Translated into more than two dozen languages, his brilliant novel of love and loss in Macondo stands at the apex of 20th-century literature. --Alix Wilber --This text refers to an alternate Paperback edition.
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Most helpful customer reviews
5.0 out of 5 stars
Inventive and Enjoyable Landmark in Modern Literature,
By
This review is from: One Hundred Years of Solitude (Hardcover)
One Hundred Years of Solitude" is a compelling if challenging read. It overflows with creativity, history, magic, and characters with the same names. Yes, there are many Jose Arcadios, even more Aurelianos and more than one Amaranta in the same family, often at the same time. But, once one makes use of the character genealogy at the beginning it is not to hard to keep track of the respective characters.
What makes 100 years such a compelling read is its incredible blending of the fantastical with realism. Marquez blends detailed accounts of absolutely impossible events with equally detailed accounts of completely plausible or historically known events with such equanimity of importance as to make them indistinguishable to the plot. And it works. Works better than anything written before or since that has had the label Magic Realism attached to it. The reason that this novel is so successful is threefold. First, his characters are completely charismatic, as is his writing, you will find yourself with an undeniable affection for the story from the end of the first chapter on, I guarantee it. Second, the aspects of the story brushed with magic, fully half of the novel, are perfectly done, magical happenings emerging out of everyday circumstances and being reabsorbed into everyday life fluidly and seamlessly. Third, the cutting realism of the story, accurate down to the detail balances the whimsical. A novel not to be missed, with a great ending and a wealth of well crafted circumstances written in prose that makes the heart wrenching as compelling as the beautiful, and makes the hundred year history of the Buendia family of Macondo one of the most rewarding reads available.
4.0 out of 5 stars
Exquisitely depressing,
By me (CA) - See all my reviews
This review is from: One Hundred Years of Solitude (Paperback)
This book should be on your list of must-read great books. It is a long and elaborate story of unrequited love, family, and loneliness. However wonderful, it is almost morbidly depressing so for your own mental health read it when you feel strong!
3 of 3 people found the following review helpful:
5.0 out of 5 stars
An Unparalleled Modern Epic,
By A Customer
This review is from: One Hundred Years of Solitude (Paperback)
I don't know what an average reader like me can say about this marvelous epic, but I love this book so much I feel compelled, as far as I am able, to give my thoughts about it.One Hundred Years of Solitude is, without a doubt, the greatest of all Latin American novels. It is also the most captivating and masterful modern epic ever told. And it is an epic; it details the history of a people, in this case, the Buendias, the most important and influential family in Macondo. In fact, the Buendias serve as a metaphor for the development of Latin America since its independence. The book follows the Buendias through the founding, development and decay of their settlement in the jungle. Readers with some knowledge of Latin American history will easily recognize the development of Colombia in the book. The civil wars in the novel parallel the civil wars in Colombia from 1885-1902, and Colonel Aureliano can be seen as modeled after General Rafael Uribe Uribe. In fact, Gabriel Garcia Marquez' grandfather, himself, fought under Uribe. A knowledge of Latin American politics, however, is not necessary to enjoy and love this wonderful book. In fact, many readers see no political implications in the book. There is a wonderful mix of the comic and the melancholy in this story. We meet characters who do the most delightful, or the most absurd things, and yet there is an undeniable strain of futility and sadness that runs throughout the entire book. Macondo is definitely a magical place and early in the book we come to expect the unexpected, to expect to be surprised, to accept the unbelievable. In fact, we have to ask ourselves if Macondo is real or if it is just a state of mind. Perhaps it is both. It is this intermingling of the factual and the fantastic that, to me, makes this book so special and marks Garcia Marquez' genius. The Buendia men, especially, are in possession of truly fecund imaginations and they use them in the most disconcerting ways. For all the wonder and beauty and fantasy in this story, this is ultimately a sad and tragic book. It deals, after all, with the failure of a town and its people, people who despite their amazing vitality and wit, are each immersed in a solitude from which they find it impossible to extricate themselves. If one looks closely at the Buendias, he can see that most symbolize a particular historical period. The founder of Macondo and patriarch of the family, Jose Arcadio, is a true Renaissance man. His son, Aureliano is a legendary military leader. Aureliano Segundo becomes a sort-of farmer while his twin brother, Jose Arcadio Segundo becomes a radical labor leader. The Buendias, however, seem to live their lives in a circular fashion. Their personalities constantly repeat the personalities of earlier generations and this repetition often has much to do with the name a child is given. The Aurelianos are all quiet and withdrawn, but prone to success, while the Jose Arcadios are energetic and enterprising but seemingly doomed to failure. One Hundred Years of Solitude, however, is not a psychological novel. All of the characters are rather two-dimensional and serve to carry out thematic points. The men are obsessive, intelligent and energetic. The Aurelianos are involved with ambition, while the Jose Arcadios are filled with earthy passion. Among the women, the Ursulas are stern while the Remedios are eternally immature. But, while the men are dreamers, the women remain anchored in reality. This may be a small part of Garcia Marquez' view of life in Latin America. The Buendia men have everything needed to be happy and successful and yet each ultimately fails, withdrawing into a frustrated loneliness or solitude, but not just any solitude. The Buendia men choose to be solitary, rather than having solitariness imposed upon them, they choose to accept the ultimate futility of their lives, and they know this solitude will be repeated in future generations. Some readers have said they cannot keep all the characters straight and the Buendia family tree is a twisted one, indeed. In fact, the final generation of Buendias really can't figure out where they stand in relation to each other and to their ancestors. This alone should tell us that Macondo is fated to end. On the surface, Macondo is fated to die when someone deciphers Melquiades' (the gypsy's) manuscript and learns the full history of Macondo. In reality, Macondo dies because its inhabitants simply don't choose to continue. Instead, they choose fantasy, solitude and a withdrawal from life. A piece of Macondo, and thus a shred of hope, does survive however, when the author, himself, takes the advice of the Catalan bookseller and leaves the town before its destruction. Thus, there does exist an ongoing testimony of the life that had been lived there. And what book does Garcia Marquez escape with? A volume of Rabelais, one the world's greatest comic geniuses. Perhaps, in this enigmatic ending, Garcia Marquez is telling all Latin Americans to be different from the Buendias, to learn to laugh at themselves, to learn from their mistakes, to be amenable to change and to stop repeating destructive patterns.
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