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Do not expect a comprehensive exposition of Aquinas's metaphysical thought, for this was clearly not the intent of the late James F. Anderson. In fact, the book does not introduce us to certain basic metaphysical notions such as substance, accident, prime matter and substantial form. For this reason, some knowledge of classical metaphysics is highly desirable, while not absolutely necessary, to benefit more fully from this outstanding compilation.
The selection is of tremendous educational value, especially if we consider that some of the incorporated texts are difficult to find in translation. Excellent for teachers and students alike.
In brief (in just 116 pages), this book reveals some of Aquinas's greatest contributions to classical, perennial "first philosophy." The result is a well-organized, fluent introduction to Aquinas's own thoughts in Aquinas's own words.
This book also represents a great introduction to metaphysics in general, at least for a person who is trying to teach himself philosophy, such as myself.
I have found other compilations of Thomas' writings to be difficult to understand because they assume an understanding of the transcendentals: being, one, true, good and beautiful and their relationships to each other; and other philosophical terms such as act, potency, form and matter, substance and essence, etc.
In around 100 pages the author is able to convey the central concepts of Thomas' metaphysics very clearly, thus opening the way for further study in Thomas' writings.
I am very grateful to have discovered this book. I am sure you will be too.
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