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Most helpful customer reviews
5.0 out of 5 stars
The Meat-n-Potatoes of Phenomenology,
By
This review is from: Introduction to Phenomenology (Paperback)
Perhaps the most important philosophical movement in the 20th century, phenomenology is also one of the more abstruse and varied disciplines in philosophy. Indeed, it would be quite difficult to give a definitive description of what phenomenology is, as defined by the multifarious practitioners, and an onerous task of sifting through the thousands of pages of primary texts. Moreoever, as I can attest, encountering a phenomenological text for the first time is a daunting experience, like trying to navigate through a large city without a map or guide. While there are several good introductory texts on phenomenology in general (Moran's for example), and many texts discussing the many phenomenologists, Sokolowski has graciously and generously given us a very general and useful introduction to the basic structures of phenomenology as a method. To this extent, Sokolowski's book is strongly Husserlian and, in some aspects, echoes in simplistic terms his very good 1974 book, Husserlian Meditations. This, however, is not to be taken as a deficit. To the contrary, Husserl is the recognized father of phenomenology, and also a writer of terse and often impenetrable verse. Thus, it behooves anyone wishing to begin to study phenomenology to get the gist first before delving into the more difficult texts.What Sokolowski has done for us is to simply explain phenomenology in much the same way one would explain their hobby or a good book they have read. That is to say that it is casual and clear, and very helpful and informative, without an excess of jargon or unnecessary info. However, Sokolowski does go through pains to clarify and define the terminology implcit in phenomenology, e.g., terms such as noetic, noema, parts, wholes, eidetic intuition, etc. I cannot agree with one of the reviewers below, who claims that an introduction to phenomenology ought to be historical. For as much as phenomenology evolved since Husserl, it is indeed important to see it in such an historical context, however, when considering phenomenology simply as a method one does not need to know how it was transformed by Heidegger or Sartre. Further, I cannot help but feel comparison to Dermot Moran's sweeping and powerful Introduction to Phenomenology to be misguided; in either case the intentions are different. Besides, Sokolowski does mention the variations of phenomenology over the past century. All the same, the province of Sokolowski's book is an attempt to help us understand HOW TO DO PHENOMENOLOGY, as opposed to other aspects of phenomenolgy such as its history and context.
5.0 out of 5 stars
The Perfect Point of Entry,
By W.C.S (Lexington, KY United States) - See all my reviews
This review is from: Introduction to Phenomenology (Paperback)
Sokolowski's work is the perfect point of entry into a complex school of thought. Although written primarily from a Husserlian perspective, it will inspire the neophyte to pursue phenomenology in its fullness. The reader will close the final page of this book eager to see the world in a new light.
5.0 out of 5 stars
Back to the things themselves ...,
By A Customer
This review is from: Introduction to Phenomenology (Paperback)
Phenomenolgy as a movement focuses on getting back to the things themselves. This does not mean objects themselves by themselves but the basic structures of consciousness that allow beings to appear. Robert Sokolowski's book is unparalleled as an introduction to phenomenology, because he shows what phenomenology is by doing it and thereby getting back to the things themselves. Rather than being a work of historical scholarship, the book introduces readers to the practice of phenomenology as a living manner of philosophical reflection. Dermot Moran's Introduction to Phenomenology, a historical overview of the movement, is an excellent complement to Sokolowski's book. It would be, however, a very poor substitute for it. Sokolowski does not speak as Husserl, as Heidegger, or as Merleau-Ponty. He speaks as himself, a practiced phenomenologist, who sees phenomenology as a means of articulating the world and its structures. And he invites others to join him in this pursuit as fellow agents of truth.
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