From Publishers Weekly
Young, who teaches New Testament at Temple Baptist Seminary, is as concerned with how to read scripture as he is with vegetarianism. As a result, he offers an insightful account of biblical ethics combined with an accessible argument for vegetarianism. Rather than mining scripture for proof texts, he searches for "directional markers" that serve as "flexible guidelines" for Christians looking to make moral decisions about animal rights and vegetarianism. His argument against cruelty to animals is not grounded in an abstract set of rights but in a narrative account that depicts a God intimately related to the whole of creation. Not set simply on proving that Jesus was a vegetarian, Young describes a peaceable kingdom where harmonious relations among creatures is more consistent with the Hebrew understanding of God than is a world marked by violence. Young returns repeatedly to biblical images of a peaceable kingdom and asks how we can evoke similar images in our own places and times. Each of his 13 chapters ends with two vegetarian recipes, and the epilogue offers a simple but well-documented account of "going veggie." As a whole, the book is a practical introduction to ethics made particularly accessible by sustained attention to a single popular issue. It is also an articulate case for vegetarianism that is neither simply a popular treatise on health and diet nor a political treatise on animal rights. Young's book offers a thoughtful reflection on a world of peace and justice in which, though we may not be what we eat, what we eat, and why, is an integral part of who we are.
Copyright 1998 Reed Business Information, Inc.
From Library Journal
Religions have been used to justify variations of human behavior ranging from how to wage war to ways of preserving peace. The religious reasons why humans should restrain from eating meat are the concern of these two books. Berry, historical adviser to the North American Vegetarian Society, has compiled essays discussing how the world's religions (Jainism, Buddhism, Hinduism, Taoism, Judaism, Roman Catholic and Protestant Christianity, and Sufism) have dealt with vegetarianism. Accompanying each essay is an interview with a vegetarian practitioner of that particular faith, usually a clergy member, monk, or self-proclaimed follower. The true value of this book is in these interviews, where the scholarly interpretations of religious texts come alive in the daily practices of the believers. Unlike Berry, Young (New Testament studies, Temple Baptist Seminary) restricts his perspective to biblical interpretations of text concerning the dietary laws and customs of Christians and Jews. It is through this careful reading of the Bible that he engages the reader in a discussion of the dilemma, both religious and social, of whether "real" Christians should be vegetarians. He expands his thesis to include animal testing and experimentation, the fur industry, and animal factories. Both books strongly advocate vegetarianism, and the theological arguments are biased toward non-meat eating, but this does not distract from the deep scholarship performed by both authors. For those who are seeking a religious basis for their vegetarianism, these two books are essential reading. Recommended for all libraries.?Glenn Masuchika, Chaminade Univ. Lib., Honolulu
Copyright 1998 Reed Business Information, Inc.