Kierkegaard's Writings, XVI: Works of Love [Hardcover]

This book is also extremely well-written, well-translated, and readable. _Works of Love_ is living proof of the theory that inherently complicated and profound subject matter does not necessarily have to be extremely difficult to read. Kierkegaard's use of anecdotal situations and clear real-life examples to illustrate his theories make the book more readily understandable, and his writing style naturally lends itself to clear and accurate translation. Unlike many German philosophers of the same time period, Kierkegaard (from Denmark) does not lapse into highly personal, abstract, and inaccessable concepts, but instead focuses on more realistic and timeless problems that have plagued humanity since the dawn of sentience. While authors like Hegel and Schopenhauer are intellectually stimulating and mildly interesting, reading their works does not exactly make you happier, more hopeful, and more empathetically caring. You are often left with nothing but pie-in-the-sky theories regarding esoteric philosophical questions that are only marginally relevant to the everyday realities we experience. Kierkegaard, on the other hand, can greatly improve the quality of your life, and help you achieve a positive and non-hateful outlook.

Also keep in mind that this is easily Kierkegaard's most personal book, revealing the inner nature of his own spiritual beliefs. Unlike an author like Heidegger, who will ramble for 400 pages and never even bother to tell you if he believes in God or not, Kierkegaard is up front and honest with the reader, speaking directly to us. A true expert on Kierkegaard knows that he often wrote under pseudonyms, and playfully stepped into another character or alter-ego, lending an almost ficticious aspect to some of his philosophical works. In reading some of these pseudonymous books, a careful reader will observe that Kierkegaard often contradicts his real persona in subtle ways. It is easy to overlook his purposeful self-contradictions and alter-ego characterizations unless you compare these works with his more personal and truthful works, _Works of Love_ being the prime example.

Should you buy this book? YES!! I unconditionally recommend this book to anyone, anywhere. It is the perfect introduction to Kierkegaard; the one you should read first. It is also a recapitulation and summary of all of his most important concepts, so it could also be read last. But at some point you must read this book. The only type of person who would not appreciate this book is someone who has thoroughly convinced himself of the hopelessness, meaninglessness, and absurdity of existence; someone who has become completely disillusioned with God in response to tragedy, and believes knowledge can only beget sorrow. Most people with this kind of negative outlook are often anti-intellectuals anyway, and seldom read legitimate philosophical books anymore. But even if you are disillusioned with God and unable to comprehend tragedy, you still might want to read this book because it may provide the only way out of your depressing predicament. _Works of Love_ is a shining beacon of hope in an often violent, tragic, and chaotic universe, and is one of the few books ever written that is sophisticated and credible enough to pull even the most die-hard sceptic out of the despair of hopelessness.

First, he hits the genius of Christianity, and take's Paul's chapter on Charity, 1 Corinthians 13 as the backbone text. This is an impressive "love poem" which really explains why Christianity is so novel. If you don't believe me, read pre-Christian literature, such as Socrates, Homer, or The Epic of Gilgamesh. Pre-Christian society ignored human dignity and worth, and people were just functions of the state, or the whim of the king.

Secondly, Kierkegaard recognizes that love is a work, and not merely a state of heart or a chattering point. This notion of work is anathema to "Pop Protestantism," which was Kierkegaard's mortal enemy. He commented that the obsession with "grace" had turned Christianity upside-down, and had caused men to try and cheat God out of his religion. This is another way of saying that faith without works is dead.

Kierkegaard last insight is that God is the basis of love, which he underscores in the opening invocation. Too many people gloss by this prefacing prayer, but that is what separates love and love with power. God gives us power to love.

I found this translation quite readable. Soren, in any version, is rather thick, almost as if he is intentionally trying to hide things. Part of difficulty comes from the dense 19th Century verbosity that was a token of the age. However, his greatest asset is humorous illustrations, which helps mentally fix the points forever.

The only criticism I have is that Kierkegaard does not connect love to the Atonement. He does, in the introductory benediction, assert that we need to have love securely wedded to God, but he does not connect love to the Atonement and the Resurrection, the central doctrines of Christianity.

This is Soren at his best, so I recommend that you begin your Danish journey here, then move on to "Either/Or," "Fear And Trembling," and "Sickness Unto Death." But the key to Kierkegaard's existentialism is love.