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Most helpful customer reviews
27 of 31 people found the following review helpful
5.0 out of 5 stars
A Problem for Christian Literalists,
This review is from: Letter to a Christian Nation (Hardcover)
This little book is a gem of its kind. It is an argument with a literal minded Christian (fundamentalist, evangelical, etc) in the form of a letter. Harris's arguments are mostly not original - some previous versions of them date back more than a century in the skeptical literature - but his concise and hard-hitting presentation of them is. He is almost unique for his honest and, one must say, sometimes blunt treatment of religion. Some readers will find this offensive and won't pay his arguments the attention they deserve. I can only ask them to persevere and see if they can find a problem with Harris's reasons. The challenge for the committed Christian is to meet him on the plane of reason; and if you think that you don't have to, because faith prevails even where reason fails, I must ask, why your faith rather than any other? As Harris points out, many Muslims have exactly as much devout belief as you do and yet you are not troubled by this; can't you see that to an outsider, this is a reason to doubt all faiths? But I am paraphrasing Harris here, and poorly. I refer you to his forceful eloquence instead.One more thought. Where does this book leave the moderate or liberal Christian? What does it say to them? While ostensibly not aimed at them, some challenges are obvious. If you are not a literal-minded Christian, then what exactly do you believe? Why are the literal-minded Christians not just simply more consistent (less politely: less hypocritical) than you are? Are there resources within Christianity that can justify your liberal stance, or are you really compromising with outside standards and motivated by outside factors? And the final question is last, and this is treated more fully in Harris' other book, The End of Faith: to what extent are moderate religious people responsible for enabling religious extremists to thrive and thereby threaten civil society? Harris is saying that religion is false and dangerous, even in its moderate forms, and he is saying that the polite silence rational people maintain about it is morally and intellectually unconscionable. Even if you are sure that he is wrong - especially so - you owe it to yourself to read this book.
21 of 25 people found the following review helpful
5.0 out of 5 stars
Direct and to the Point,
By
This review is from: Letter to a Christian Nation (Hardcover)
Sam Harris says what a lot of us have been thinking, but have been afraid to say in public. In this concise book, Harris directly attacks the very foundation of religious faith.One might expect such a book to be either mean-spirited or intentionally provacative. Christian Nation is neither, although some will experience it that way. Harris sticks to the facts. He does not believe that religious faith, including but certainly not limited to Christianity, is good for people. Harris is concerned with reducing human suffering and increasing human happiness. He agrees that many of the things that Jesus about love and kindness are indeed valuable and wise. He points out, however, that the bible contains much, much more than love and kindness. It contains cruelty, such as slavery, and pointless rules, such as the ban on graven images. In the end, Harris argues, religious faith, or any belief that is not based on evidence and reason, does not make sense and will ultimately lead to unnecessary suffering. No doubt, many good and loving people would be offended or hurt if they read this book. But that simply proves Harris' point. These people have been so blinded by faith that they cannot even consider the possibility they have been led astray. Hopefully, a good number of religious people will muster the courage to read the book anyway.
18 of 22 people found the following review helpful
4.0 out of 5 stars
A helpful and commendably compact book,
By
This review is from: Letter to a Christian Nation (Hardcover)
Sam Harris is best know for his book entitled "The End of Faith" and although this small follow-up book is a welcome addition to the discussion of the role of religion in the modern world it seems unlikely to have a similar impact although it is quite a pithy synopsis of the earlier book. I remember over half a century ago reading Bertrand Russel's book entitled "Why I am not a Christian". And there is clearly an overlap between the two books with Bertrand Russell probably being a little more ruthless in his criticism of Christianity. Russell says that There is one very serious defect to my mind in Christ's moral character, and that is that He believed in Hell. And I wrote in the margin of my copy of the book: Interestingly many practising Christians do not.Although Harris did not use the exact same words I am sure he agrees that there are indeed some of Jesus' views (as recorded in the New Testament) which do not seem to be morally defensible. Unfortunately, Harris does not distinguish very well between fundamentalist Christians who reject the occurrence of evolution and believe all sorts of unscientific mumbo jumbo about the age of the earth and more enlightened Christians who are comfortable with scientific discoveries about the nature of the physical and biological world. Bertrand Russell wrote an earlier essay entitled Mysticism and Logic and in this essay he says I believe that . . there is an element of wisdom to be learnt from the mystical way of feeling which does not seem to be attainable in any other manner. If this is the truth, mysticism is to be commended as an attitude towards life and not as a creed about the world. There are many of us who agree with Russell when he says I do not believe that the decay of dogmatic belief can do anything but good but also many of us who are agnostic rather than atheistic and feel that although the dogmatic views of many Christians are indefensible there are nevertheless more things in heaven and earth, Horatio, than are dreamt of in your philosophy. The world is a mysterious place and the sense of the numinous ought not to be decried. It may seem paradoxical but the history of the interaction between the Christian religion and science is not one of unrelenting animosity and hopeless incompatibility despite what Harris writes. There is a sense in which Christianity and Western civilization have grown up together. There are many leading scientists including Newton himself who were also religious and the renowned astrophysicist Arthur Stanley Eddington was a life long Quaker. There is really nothing badly wrong with Sam Harris' latest book and it is entirely fair of him to poke fun at the Roman Catholic church's baseless discussion of limbo. Christianity is clearly a type of crutch which is no longer needed but, in growing beyond it, it is almost certainly unwise to lose our sense of awe and wonder. Who knows what really makes the universe tick. The mutual incompatibility between the world's major religions is strong evidence that none of them has an inside track on understanding the ultimate nature of reality and both fundamentalist Christianity and relentlessly dogmatic Islam are huge threats to our future. And, in shining a searchlight on the reasons why they are a menace, we are all in Sam Harris' debt. There is a recent poll in America which asked the right question for a change and uncovered the fact that some 45% of Americans are not absolutely sure that God (as traditionally conceived) actually exists. And if many of these individuals read Sam Harris' book it may well help to clarify their thinking.
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