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Life's Solution: Inevitable Humans in a Lonely Universe Paperback – Nov 8 2004


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Product Details

  • Paperback: 486 pages
  • Publisher: Cambridge University Press (Nov. 8 2004)
  • Language: English
  • ISBN-10: 0521603250
  • ISBN-13: 978-0521603256
  • Product Dimensions: 3 x 15.2 x 22.7 cm
  • Shipping Weight: 780 g
  • Average Customer Review: 4.1 out of 5 stars  See all reviews (12 customer reviews)
  • Amazon Bestsellers Rank: #180,813 in Books (See Top 100 in Books)
  • See Complete Table of Contents


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First Sentence
I am a bipedal hominid , of average cranial capacity, write my manuscripts with a fountain pen, and loathe jogging. Read the first page
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Front Cover | Copyright | Table of Contents | Excerpt | Index | Back Cover
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2 of 2 people found the following review helpful By Nullifidian on Jan. 1 2004
Format: Hardcover
Conway Morris attempts to demonstrate to the reader that life on earth is unique, and wherever life gets going, intelligent, humanoid life is certain to follow. On both points, Conway Morris fails to present a coherent case. The text is littered with claims which don't support his conclusion, hypothetical events that go nowhere, and some of the most graceless prose I've ever seen outside an academic journal. I can forgive bad prose if the information contained is worth it, but in this case Conway Morris fails to deliver.
As self-contained stories of convergence in evolution, the book works well, and this is why I give it two stars. However, when he tries to tie his anecdotes into the larger theme, the thin reeds break under the strain. As an example, Conway Morris identifies a feature in evolutionary history he calls "inherency." He doesn't define it, but illustrates it by an example of the brain of a lancelet, which apparently lacks the division of fore-, mid- and hindbrain characteristic of vertebrates. However, according to Conway Morris, "the molecular evidence, which is also backed up by some exquisitely fine studies of microanatomy, suggests that, cryptically, the brain of amphioxus has regions equivalent to the tripartite division seen in the vertebrates." From this, Conway Morris reasons "in some sense amphioxus carries the inherent potential for intelligence." Does this support Conway Morris' thesis? No. The fact that early chordates possessed a three-part division in their brains doesn't imply intelligence, it is a structure which later evolutionary adaptations accommodated.
Conway Morris then introduces the idea that life is immensely improbable. Unfortunately, he does it by attacking the comprehensiveness of contemporary research.
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4 of 4 people found the following review helpful By Joseph C. Aulenbrock on June 15 2004
Format: Hardcover
"Life's Solution: Inevitable Humans in a Lonely Universe," by Simon Conway Morris, received a critical review from a mainstream evolutionary biologist in SCIENCE, 5 December 2003. It was stated that many biologists may be convinced that Conway Morris is giving aid and comfort to the enemy (the creationists). The reviewer saw that Conway Morris opposes creationism, but was still critical.
I can see that the book might be irritating to materialists (scientific or otherwise), but if its sometimes-controversial tone is overlooked, it has much to offer the general reader. When Conway Morris takes a position that is not orthodox, it is usually qualified with a question mark. I think the major positive contribution of the book is its many fascinating examples of convergence.
There is a remarkable relationship between the views of Stephen Jay Gould in "Wonderful Life," published in 1989, and those of Conway Morris in "Life's Solution," published in 2003. Conway Morris opposes Gould's idea of contingency. But the strange thing is that Gould, while claiming support for contingency from the Cambrian fauna, praised the work of Conway Morris on that fauna.
From the time of the Cambrian explosion of animal forms to the present there has been a marked reduction in the number of general forms. Gould would take this as evidence of the fragility of forms in the face of chance contingencies. But Conway Morris sees it as a consequence of convergence. The two men seemingly differ only in their conclusions from the evidence, but I think there is a deeper divide. To Gould nature is fundamentally probabilistic, but to Conway Morris it is deterministic. I agree, recalling that Einstein championed determinism in physics.
Gould used the idea of replaying the tape of evolution.
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Format: Hardcover
Morris, a well-known evolutionist, challenges those biologists who argue that life and intelligence on Earth are the products of chance events. Citing many examples of biological convergence, he argues that evolutionary outcomes are constrained, not infinite in potential number. Sooner or later, evolution on Earth would have produced intelligent beings; if not in primates, then from some other lineage. While perhaps a bit overstated, this argument is a useful counter to the prevailing theory that evolution is a completely random process. However, Morris does not extend that inevitability to other worlds. He believes that the Earth itself may be unique because of a mixture of advantages such as a large moon.
Morris argues that evolution may have purpose, that life is not just a bleak working out of statistics. In his last chapter, he writes that "there has been a resurgence of interest in the connections that might serve to reunify the scientific world with the religious instinct." This connection of evolution to religion may make some readers uncomfortable. While Morris' writing style is generally lively, his digressions into the details of biology may leave behind non-scientist readers.
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Format: Hardcover
Life's Solution is one of those books that does not easily submit to a pithy review. The book is many things. It is first of all a striking and elegantly written catalogue of what Conway Morris calls "the ubiquity of convergence" in the biological world.
While many folks are familiar with a handful of examples of convergence (the camera eye and those marsupials in Australia come to mind), it is remarkable how pervasive the phenomenon is. In fact, although I still don't know what to make of it, Conway Morris convinced me that convergence is a fact about the world that deserves more attention than it has received.
But the book is much more than a mere compendium of examples. For Conway Morris uses the ubiquity of convergence as a counterweight to the almost orthodox view that the history of life is a governed by a large helping of luck and accident, and that, to paraphrase S.J. Gould, if we reran the tape of life's history, it would have turned out entirely differently. Convergence suggests that, whatever the role played by happenstance, natural selection has worked under narrow constraints built into the structure of reality.
Conway Morris concludes the book with some perhaps preliminary discussions about the possibility of religious and scientific understandings of the world peacefully co-existing. Here as elswhere, Conway Morris only hints at certain ideas rather than pursuing them exhaustively. As a result, some reviewers have written unfair and uncharitable things about the book. But I, for one, was left with much to ponder, and with the hope that Conway Morris will continue his provocative explorations.
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