3 of 3 people found the following review helpful
3.0 out of 5 stars
Deserves serious consideration., May 22 2004
This review is from: Marx & Satan (Paperback)
As a grad student in China studies, I once made the mistake of referring to Marx and Satan in the footnote of a paper for a very by-the-book scholar. He circled the title in heavy red ink and wrote in the margin with even heavier sarcasm: "Might the book have a bias?"
Richard Wurmbrand certainly did have a bias, though not the one the "one star" reviewers below accuse him of. No, this is not "anti-Semitic drivel;" Wurmbrand was himself a Jew, persecuted by the fascists for his race, who loved his people. No, he is not a "reactionary fanatic," nor does this book represent "the scarier mindscapes of the Bible Belt." Wurmbrand is actually from Romania, which is I believe some distance from Texas, and you read his many fascinating books, you will find he was actually quite thoughtful. But yes, he was biased against communism. He spent many years in slave labor camps, was tortured, and saw friends die. (A slave labor camp, I might point out, is rather a scarier place than a Southern Baptist church; tens of millions of people died in such places in the last century.)
Despite the provocative title of this book, such experiences did not render Wurmbrand bitter or unhinged. His argument here is not a vitriolic piece of ad hominem; rather it is a serious suggestion, backed up, it seems, by a fair amount of circumstantial evidence.
It is commonly argued that Marx had nothing to do with the crimes of communism. Even if Wurmbrand's central thesis does not convince you, the evidence he offers does at least show the spiritual or psychological continuity between Marx and the crimes committed in his name.
The book has its flaws, true. The evidence Wurmbrand offers is not overpowering. Wurmbrand sometimes takes phrases like "demonic fury" a little too seriously; I suspect it was often mere hyperboli. Also, he is not critical enough with his sources. Although he does not base anything on it, in one place he seems to accept the "Ritual Satanic Abuse" scam, for example. Finally, the book is a bit gossipy.
Still, Wurmbrand knows a great deal about communism. He seems to have read very widely in primary sources, and provides strongly suggestive quotes to back up his thesis. He shows caution at times, and is knowledgeable and thoughtful.
A few months ago I came across a dissertation in my university library entitled "The Role of Atheism in the Marxist Tradition." The author of the dissertation, a journalist named David Aikman, wrote it under the guidance of Donald Treadgold, editor of the Slavic Review and a leading historian of the Soviet Union. It was interesting to me to find that Aikman took Wurmbrand's thesis very seriously, and in his own study of Marx, Engels, and Lenin, had found additional evidence that seemed to point in the same general direction.
What did Marx and his chief disciples really believe? As Wurmbrand admits, Marx and Satan is not the final word on that question. But I think this little book does point out a set of facts that more conventional history largely ignores, and that ought to be considered; and not only as an intellectual curiosity. Wurmbrand was not an arm-chair critic, but a witness, survivor, philosopher, and passionate lover of God and man. The facts he points out, and his observations on this subject, are worth considering, if not just for their own sake, for the sake of those who died.
author, Jesus and the Religions of Man
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1 of 1 people found the following review helpful
5.0 out of 5 stars
Excellent!!!, April 20 2004
This review is from: Marx & Satan (Paperback)
This book dives right into something that is ignored by even most critics of Marx - his satanic roots.
Marx, like Engels, both were involved in satanic teachings of "the communist rabbi" Moses Hess. He wrote a number of satanic poems. In fact, his doctoral thesis was entitled "I hate all the gods." Marx was delving into satanism long before he knew anything about economics. He had no knowledge of the plight of the working man or "proletariat" at that time.
One of the critics of this book says that it is just anti-semetic and rediculous. Interestingly, if you look at that same critic's other reviews, his other reviews are for the band T.S.O.L which is an L.A. "death rock" band which he favorably compares to early Christian Death. His other reviews are for the band "Death Church" (which he likes) and "Jesuseater."
It's pretty hard to take a guy like that serious in a review of a book about satanism and Marx.
Anyway, this book sheds quite a bit of light on the topic of Marx's turn to satanism during his school years. Marx's poetry about desiring to destroy the world and take the place of the creator is downright haunting.
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