20 of 21 people found the following review helpful
5.0 out of 5 stars
Best available book but needs to offer better practical help, May 16 2004
This review is from: Mindfulness in Plain English: Revised and Expanded Edition (Paperback)
One third of what you will learn about meditation will come from your teachers and your fellow class and retreat meditators; one third from yourself on your own patient journey - and one third from a good book. That book will sometimes seem the least important third, sometimes the most important part. Having read a shelf full, I find, Mindfulness in Plain English, to be the best available how to meditate guide - it is well written, clear, graceful and it covers all the issues tackled elsewhere.
But it leaves out much advice that would have made it much better. 90% of those starting a meditation class drop out - meditation teachers such as Gunaratana rarely seek to find out why and so the small things that get in the way of even the most determined intentions. A good meditation book must tackle them - and Gunaratana like every writer does so only partially.
Here is a list of a few of things that could be added.
A beginner requires equipment to handle the 20, 30 or 40 minute duration of their meditation -- for example, a timer used in cooking (under something to dim its unpleasant alarm sound), or a CD burnt with silent tracks that end with one of bells. After a few months, time can be estimated by looking at a watch but in the initial days such checking just adds an additional and an unnecessary burden.
Ear plugs (motor cyclist shops and internet sites are a good source), or ear muffs (internet sites again check for Bilsom or Peltor brands) might be an idea. Again after a few months, distracting sounds of kids, power tools, TVs in other rooms etc are not a problem, and can even add to the practice, but in the initial stages they add that extra difficulty.
I guess that half of those that drop out would not if they were better prepared about these and other small practical issues.
Also forget ideas about lotus positions, sitting Buddhas and Nirvana. Instead it is as if you have an old fashioned radio in your head. What is called 'meditation' is simply slowly and patiently learning how to shift its dial off its noisy stations. As you sit, you will find the radio dial keeps drifting back on to news or entertainment broadcasters. But carefully - the radio is delicate and needs a loving touch - you move using a focus upon your breath the dial back to silence. Slowly as you learn to move off the main stations your awareness becomes more sensitive. What was once emptiness is now discovered to be filled with the noise of distant stations and even static. Patiently with increasing tenderness and gentleness you keep moving the dial until you find yourself in awareness not of a silent radio but where you are.
This kind of nonBuddhist practical advice is not in this book - or any other. Meditation books do not get written ground up from the problems that cause people to drop out. Nor do they give the practical tips that are soon forgotten by experienced meditators but that beginners need to stay the initial course. Sorry about being so negative about Gunaratana - you will not find a better book. Buy it, retake that mediation class that was dropped or never continued. But do not think meditation has yet to be written about in the way it should.
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3 of 3 people found the following review helpful
2.0 out of 5 stars
Not Profound nor Particularly Well Written, Mar 18 2002
Based mainly on the strength of the many 5-star reviews at Amazon.com, I purchased this book. While the price was not too bad, the author says he intends to write a simple "how-to" guide to meditation. While it is in many aspects simple, it is over-written. The structure is simple, while his choice of vocabulary is not. He chooses $5 words, when a $.25 word would be fine. The information could have been presented in a more concise manner, and the book could have been written in one-half to one-third as much space without losing any salient content.
While the "how-to" content was sufficient, the author's rambling was distracting. After a while, I found myself ultimately having to skim for the morcels of good stuff.
To the author: Please, next time, spare the editorialising and overuse of adjectives. I also purchased, but have yet to read, "Eight Mindful Steps to Happiness : Walking the Buddha's Path" (by this author). I hope it does not contain as many words serving only to fill space. I shall review that book after I read it.
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2 of 2 people found the following review helpful
5.0 out of 5 stars
Very good, Jan 28 2004
This review is from: Mindfulness in Plain English: Revised and Expanded Edition (Paperback)
I've been doing meditation for several years. In China the same method is called "zhi-guan" (stop and watch).
Looking back, I found what I experienced very much like what's described in the book. Some may be waiting ahead. I hope I had this book earlier thus I didn't need to waste so much time correcting lots of problems in the practicing/searching process.
Finally a few comments:
0. Zen is all about exploring by yourself. If you listen to somebody, put him at the same level as you thus you'll scrutinize his oponion using your own ideas and experiences.
1. Meditation is about release, not about constraint. You can't supress your desire (unless with some surgery). Instead you should understand that desire is totally valid if not good. Watching the necessity of the body, just don't be moved by it. Try to get rid of your desire may bring mental problems.
2. There's an analogy from Miyamoto Musashi about the heart of Zen, "a mirror in deep water".
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