New Jim Crow: Mass Incarceration in the Age of Colorblindness [Hardcover]

Thirty years ago, fewer than 350,000 people were held in prisons and jails in the United States. Today, the number of inmates in the United States exceeds 2,000,000. In this book, Alexander argues that this system of mass incarceration "operates as a tightly networked system of laws, policies, customs, and institutions that operate collectively to ensure the subordinate status of a group defined largely by race." The War on Drugs, the book contends, has created "a lower caste of individuals who are permanently barred by law and custom from mainstream society." Mass incarceration, and the disabilities that come with the label "felon," serve, metaphorically, as the new Jim Crow.

The book develops this argument with systematic care. The first chapter provides context with a brief history of the rise, fall and interrelation of the first two racial caste systems in the United States, slavery and Jim Crow. Subsequent chapters provide close scrutiny of the system of mass incarceration that has arisen over the past thirty years, examining each stage of the process (e.g., criminalization, investigation, prosecution, sentencing) and the many collateral consequences of a felony conviction (entirely apart from any prison time) and how and why each of these has operated to the detriment of African-Americans. The book also explores how the caste system Alexander identifies is different and not-so-different from Jim Crow, the many political and economic forces now invested in sustaining it, and how it has been rendered virtually immune to challenge through litigation. The book concludes with an argument that while many particular reforms will be needed to change this system, nothing short of a social movement that changes public acceptance of the current system can solve this problem and offers critiques and proposals for the civil rights movement based on this analysis. Everyone who reads this book will come away seeing the War on Drugs and mass incarceration in a new light.

Law Professor Michelle Alexander's long-anticipated debut puts a bright light directly on what is perhaps our greatest national shame: the extraordinary rates of incarceration for people of color in the United States.

Her writing is lucid and gripping; her arguments are clear and concise; her conclusions often are inescapable. She powerfully makes the case that the incarceration industry has become to the 21st Century what Jim Crow segregation was to the 20th: a system that undermines American ideals of justice, while reinforcing social inequality.

In what many hope will be a "post-racial" era, Ms. Alexander's voice is a courageous one. Even as she rightfully celebrates progress at many levels, she refuses to let our society ignore the fact that a million or more people of color are imprisoned today (out of all proportion to their numbers in the population AND even out of all proportion to their rate of criminal offenses, as documented by the government).

More importantly, she dares to ask (and attempts to answer) the simple question: how can this be happening in our country today?

Impeccably well-argued, "The New Jim Crow" is an inspired work - representing the debut of a bright, new and important voice in American life and letters.

I'm a white man and I carry with me the cultural legacy of racism. I know I'm not alone but I don't find many other white people who are willing to venture into this uncomfortable territory and own up to our own racism. And while I've had a few conversations about race with black men, I must say I feel like I'm venturing into dangerous territory - how do I transcend the privilege I've had as an socio-econonmically advantaged white man to connect to those who rightly see me and my kind as an oppressor?

This was a hard book to read. I said that about "Slavery by Another Name" as well which is the companion book to this one as they both address a white power structure that uses prisons to humiliate, degrade, diminish and control black people. "Slavery by Another Name" addresses this phenomenon during Jim Crow and "The New Jim Crow" addresses how we've been doing this for the past thirty years.

To the extent white people and non-black minorities I know talk about race, its about why blacks continue to languish at the bottom of the American barrel. If other ethnic groups that have experienced discrimination manage to overcome it and prosper as Americans, what is wrong with blacks? I've always said it was slavery and its legacy, the Jim Crow era and its deprivations but now I realize that the story is even more complex, black men have been disproportionately single out for prison time, causing entire families to suffer the economic loss, the social stigma and family shame that accompanies such imprisonment.

I remember the O.J. trial and how whites were "shocked" that blacks had such a different take on the police and criminal justice. At the time, there was discussion about how black men were singled out for police harassment and arrest but I don't remember a discussion about why so many black men were imprisoned. In 1995, the impact of the drug wars wasn't fully appreciated but 15 years later with an even larger prison population, it is. The other thing about the O.J. trial that made it complicated was his role as a rich celebrity. In that regard, he took on the power and privilege of a white man and there was a sense that in his marriage to a white woman and in his lifestyle he had been escaping from his black upringing, betraying blacks. But when he stood trial, blacks hurried to support him against the white power structure.

This goes to the other argument the book makes which is the way black exceptionalism, the O.Js, the Oprahs, the Michael Jackson, Tiger Woods and Obamas allow whites to believe that racism is dead, that blacks are making it, a sign that our color-blind society has triumphed. This exceptionalism hides or excuses the results of a drug war aimed directly at the black underclass and which has snatched so many black men from their families and putting them at even greater disadvantage. After prison they are marked men, making employment very difficult, voting often impossible and public housing unlikely.

Class is not the subject of this book but I do think it is also at play both in terms of preserving the tense wariness poor whites feel towards any sign of "special favors" for blacks and as the lesser evil to that of racism but which has defined American life for so long and made everyone - rich and poor - look to the wealthy as successful and the poor as shameful losers.

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