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No god but God: The Origins, Evolution, and Future of Islam
 
 

No god but God: The Origins, Evolution, and Future of Islam [Hardcover]

Reza Aslan
4.2 out of 5 stars  See all reviews (11 customer reviews)

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Aslan's introduction to the history of Islam, which also devotes several chapters to the place of Islam in the contemporary world, tackles its subject with serious and well-informed scholarship. But, miracle of miracles, it's actually pretty fun to read. Beginning with an exploration of the religious climate in the years before the Prophet's Revelation, Aslan traces the story of Islam from the Prophet's life and the so-called golden age of the first four caliphs all the way through European colonization and subsequent independence. Aslan sees religion as a story, and he tells it that way, bringing each successive century to life with the kind of vivid details and like-you-were-there, present-tense narration that makes popular history popular. Even so, the depth and breadth here will probably be a bit heavy for some, who might better enjoy Karen Armstrong's shorter, if less authoritative, Islam (2000). That said, this is an excellent overview that doubles as an impassioned call to reform. John Green
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Review

“This is a fascinating book. Reza Aslan tells the story of Islam with one eye on faith and another on history. The result is a textured, nuanced account that presents a living, breathing religion shaped by centuries of history and culture.”
Fareed Zakaria, author of The Future of Freedom: Illiberal Democracy at Home and Abroad

“Elegant, accessible, and informed by historical scholarship, No god but God offers a wonderful view into the rich world of early Islam. Reza Aslan brings to the life of Muhammad and the story of classical Islam a lyricism and deft touch reminiscent of Roberto Calasso at his best.”
Noah Feldman, author of After Jihad and What We Owe Iraq

“Reza Aslan tells a story of Islamic faith, history, and culture that comes alive. No god but God is an engaging, creative, insightful, and provocative book. It is a reminder that beyond the terrorism headlines, Islam, like its Abrahamic cousins, has been and remains a rich, dynamic spiritual path for the vast majority of Muslims.”
John L. Esposito, university professor and founding director of the Center for Muslim-Christian Understanding, Georgetown University, and author of Unholy War: Terror in the Name of Islam and What Everyone Needs to Know About Islam


“A fascinating account of Islam’s evolution. Aslan’s book should be required reading for all analysts and policymakers interested in the Muslim world. It’s a terrific read–no easy feat for such a difficult subject.”
Steven Cook, Next Generation Fellow, Council on Foreign Relations


“Reza Aslan counters superficial notions of a clash of civilizations with a deep and exhilarating exploration of the fifteen-hundred-year-old clash within the civilization of Islam. Distinguishing concepts like faith and religion, Islamism and Islamic fundamentalism, in ways that shed vital new light on the morning’s headlines, No god but God is a passionate argument for the shared history of the world’s religions. An essential contribution to the most important issue of our time.”
Tom Reiss, author of The Orientalist

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Front Cover | Copyright | Table of Contents | Excerpt | Index
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Customer Reviews

11 Reviews
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Average Customer Review
4.2 out of 5 stars (11 customer reviews)
 
 
 
 
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5.0 out of 5 stars No God But One God, May 31 2007
By 
Lynn Brubaker "brubl" (Ontario, Canada) - See all my reviews
(REAL NAME)   
Aslan manages to explain what's happening now in the Muslim world in one chapter. It's so logical I can't understand why I didn't understand it before. This book is easy to read but profound in its content. Should be on every politician's reading list.
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5.0 out of 5 stars The Story Of Islam, April 14 2007
By 
Dave_42 "Dave_42" (Australia) - See all my reviews
(TOP 500 REVIEWER)   
This review is from: No god but God: The Origins, Evolution, and Future of Islam (Hardcover)
In his introduction, Reza Aslan defines religion as the "story of faith". By this definition, his book "No God but God" is the story of a story, and that is a good description. Mr. Aslan does a wonderful job of covering the history of the faith, both the mythological one and the historical one. He starts with the history of the region prior to the creation, and the conditions which helped shape Muhammad and the culture. I have read a couple histories of Islam and the Middle East before, but this one was much more accessible than the others, because Mr. Aslan is able to tell the story in a way which brings the story alive.

Another large section of the book is dedicated to talking about the different sects of Islam and what their differences are. This goes along with a history of the regions in which they developed and where they were adopted. This for me was probably the most important section of the book, because it is tremendously useful in understanding the mindset of the Sunni and Shi'ites, Sufis, and Wahhabi. This section is supported with many modern day examples which really help the reader to understand the differences.

There is also a section of the book which talks about what Islam really is. There is a lot of confusion these days over what is a part of the faith and what is not, and that confusion is certainly understandable after reading this book. It is also central to understanding how there can be such diverse interpretations even among Muslims of the same sect. The book closes with Mr. Aslan discussing the difference between secularism and pluralism. He shows how an Islamic state should by its very nature be pluralistic and could easily be a democracy founded on Islamic principals. His very optimistic finish is a declaration that "The Islamic Reformation is already here."

There are two smaller sections in this book where Reza Aslan relates some personal experiences. The first appears at the start of the introduction, where he discusses coming to the aid of two English speaking tourists and a train conductor in Morocco, which turns out to be a minor clash in cultures. The second is about his return to Iran after being taken away by his parents when he was very young. Both of these sections, although very short, really help the reader connect with the author. I would certainly be interested in seeing more of these types of stories included, to help make the text even more accessible than it already is.
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8 of 11 people found the following review helpful
4.0 out of 5 stars An interesting analysis, Feb 1 2006
By 
FrKurt Messick "FrKurt Messick" (Bloomington, IN USA) - See all my reviews
(TOP 50 REVIEWER)    (HALL OF FAME)   
It is quite a task in the Western world, in the post 9-11 world when there are still active warfare situations taking place in two different Islamic country settings, to set out to write a book on the history, culture and heart of Islam as being something other than that which seems to come across in mass media on a daily basis.

The beginning of this text is the Quran - 'It is invaluable in revealing the ideology of the Muslim faith in its infancy: that is, before the faith became a religion, before the religion became an institution.' Aslan states that the Quran and the traditions of the Prophet Muhammad are grounded in mythology (mythology not as false tales, but rather as stories of the supernatural) which has both credibility and legitimacy in significant ways - these ways are variously interpreted by different groups within the Muslim world.

Within the many chapters, Aslan looks at the early days Islam during the life of the Prophet, the immediate successors of Muhammad, the development of the Shariah and theological positions, and the mystical system of the Sufi. Aslan also looks at the contemporary aspects of Islam by tracing post-colonial sentiments (something still very much at work in the conflicts of the present time) and what Aslan and other have termed the Islamic Reformation, a return to early principles of the Islam that have been obscured in the history of the faith and its interplay with political reality.

Aslan's running motif is that Islam, at its philosophical and theological heart, is a pluralistic system with democracy as the best, final outcome. There is support for this - the long-standing Jewish communities in Babylon and Spain under Islamic rule, the recognition of the validity of Jewish and Christian theological bases by Muhammad, etc. However, the history of Islam is a very human history - as in other religious contexts, the rulers have frequently failed to live up to the ideals, persecuting not only outsiders, but also different members of their religion with special ferocity (not dissimilar to the stories of Moses imposing the death penalty on Israelites in the desert for collecting sticks on the Sabbath, or Christians burning other Christians at the stake for holding heretical views).

Aslan is passionate, but fails to persuade in many cases. In giving his own account of his return to Iran after the amnesty was announced for exiled Iranians to visit without fear of detention and punishment, there was still a sense of the failure of the government and culture to live up to its ideals, and Aslan is a bit quick to assign blame outside of Iran than on the rulers themselves. Still, the experiences are interesting to read, and Aslan's analysis worth considering.

Aslan writes that not only did the events of 9-11 set in motion a clash between the Judeo-Christian world and the Muslim world in broad terms, but 'also initiated a vibrant discourse among Muslims about the meaning and message of Islam in the twenty-first century. What has occurred since that fateful day amounts to nothing short of another Muslim civil war - a fitnah - which, like the contest to define Islam after the Prophet's death, is tearing the Muslim community into opposing factions.' We are in the midst of the Islamic Reformation, and it is too soon to tell what the outcome may be.

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