10 of 10 people found the following review helpful
5.0 out of 5 stars
Buy this book. You'll understand a few things., July 3 2010
This review is from: Nomad (Hardcover)
*"Nomad" is easy to read; and it makes many things very clear.
*Part 1 describes what happened to the author's relatives. These case histories already make you think a lot and draw a few conclusions.
Part 2 recounts how Ayaan left Holland for the United States. Her impressions about that new country are very interesting.
Part 3 explains the troubled relationship that many people from her background have with sexuality, money, and violence.
Part 4 lays down the solutions she offers. Juicy material.
*Particularly touching is her "Letter to my unborn daughter", found towards the end of the book...
*If you go to the website of the AHA foundation and click on the link following WHAT DO WE KNOW, you'll access a very complete and informative document.
*This book is about undoubtedly one of the major challenges of the century. Buy it.
Help other customers find the most helpful reviews
Was this review helpful to you? Yes
No
12 of 16 people found the following review helpful
5.0 out of 5 stars
Gender, bucks and violence, Jun 7 2010
Ayaan's sequel to Infidel arranges memories, philosophy and activism in elegant measure to explain, warn and inspire. The voyage she describes here leans more to the intellectual than the physical of Infidel while still integrating events since the murder of Theo van Gogh which ultimately brought her to America. The narrative of a farewell visit to her dying father, analyses of her family as microcosm for the whole Muslim world and the medicines she prescribes - the non-allopathic ones in particular - reveal a generous spirit and loving heart.
Devoted to the family, Part One deals with the death of her father and her relations with her mother, half-sister, brother and his son, and her cousins. She holds up the history and experiences of several of her relatives to demonstrate the plight of Muslim families, particularly those in the West. Her observations correspond closely to those of
Dr Wafa Sultan who grew up in Syria and those of Egyptian-born Nonie Darwish as related in Now They Call Me Infidel and Cruel and Usual Punishment.
In the letter to her grandmother she appeals to Somalis and Muslims to admit that the old ways go round in circles now, that new thinking is needed and that progress necessitates giving up some traditions and certainties. Alfred North Whitehead showed why symbolism needs to be constantly adapted and modified by new forms of expression. Worn symbols have to be remolded in accordance with changes in societal structure. Stagnation leads to regression that brings forth toxic fruits like tyranny and the terror of
Jihad. But disruptive inversions like the evil trinity of postmodernism, multiculturalism & moral relativism give the same result. The extremes of relativism & absolutism both defile the world with corpses.
Born in Somalia, Ayaan lived in Saudi Arabia and Ethiopia as a child and in Kenya as a teenager. She observes that her journey from Africa to the Netherlands and thence to the United States has been a mental trek from tribalism to truth. In an appealing way the reader rediscovers the marvels of America through Ayaan's eyes. Well, the marvels and the
multiculturalists for whom she has little patience. She confronts them and the faux feminists with vigor, exposing their hypocrisy and explaining why the postmodernist dream of a magical "mosaic" of cultures is a dangerous delusion. Their perverse agendas create only pockets of abuse, oppression and misery. Standards of behavior apply to all, the author insists.
Hirsi Ali identifies
fear and self-loathing as the poisons that inactivate some westerners' capacity to differentiate between the rights & dignity of the individual and a blind embrace of a culture which denies that dignity and tramples on those rights. Multiculturalism condemns the children of immigrants to a maze empty of meaning or purpose. Recognizing the sadism hidden in sweet-sounding phrases of postmodernist piety, she correctly diagnoses the
mental disorder as a cover for racism.
Ayaan identifies gender, buck$ & violence as the main obstacles to the integration of immigrants into Western society. Muslim attitudes to the status of women, education of girls, credit, debt and financial planning weaken people's ability to honor their obligations or avail themselves of opportunity. And
blind belief in the inerrancy of the religion's scripture and the literal interpretation thereof draws the flame of violence into minds already made unstable by envy, shame and taboos against the expression of normal needs.
Antidotes against these pathologies encompass an overdue revision of gender roles for the emancipation of women so that they may contribute their talents to society. Another treatment would be immersion in Enlightenment values in order to free the captive soul from the
harsh absolutism that breeds fatalism, rigid thinking and spiritual morbidity. To the surprise of many and the indignation of some, Ms Hirsi Ali even calls on the churches for help as she considers a religion of love and forgiveness superior to one of fear and guilt. She is quite correct in doing so and this ought not to be viewed as a betrayal of the Enlightenment.
By putting compassion first, she places herself within the framework of what
Gertrude Himmelfarb termed the Anglo-Saxon Enlightenment. It differed markedly from the Continental which was dominated by French intellectuals' total rejection of religion. Since most human beings need external, timeless referents or at least a sense of purpose and meaning, this sinister strain produced the utopian movements or Secular Salvationist Ideologies that have so severely tormented humanity. The violence of the French Revolution foreshadowed the atrocities of the previous century's murderous collectivisms as well as Islamism and its aforementioned mirror images of today.
No ideologue, Ayaan Hirsi Ali yearns to free shackled minds and comfort anguished souls. Her enthusiasm for the Enlightenment does not blind her to the fact that spirituality offers solace and guidance to many and healing to the
wounded soul. She evidently recognizes the cynical self-indulgence & cold indifference of those who reject all absolutes. Preserving a free society requires respect for tradition as well as the constant reappraisal and revision of symbolic codes. In this regard, Michael Polanyi's views in
Science, Faith And Society are highly instructive. Nomad delivers a treasure trove of insight, compassion and powerful remedies to help heal a hurting world.
Help other customers find the most helpful reviews
Was this review helpful to you? Yes
No