Nothing on My Mind: Berkeley, LSD, Two Zen Masters, and a Life on the Dharma Trail [Paperback]

Author Storlie begins this book of the inner mind seated in the full lotus position. He doesn't get much farther. Recounting a tale that is not quite fiction, not quite fact (he has combined characters and dredged up quotes from 30 years of memories, he tells us in the preface), he leads us through a life spent in the quest of knowledge and bliss-the pursuit of Zen. He starts in Minnesota, journeys out to San Francisco at the peak of Haight-Ashbury and studies under two Zen masters as the years progress, all in an effort to satisfy his thirsty soul. Yet this memoir reads like a Less Than Zero for hippie burnouts. Too much of it is devoted to acid trips, beery nights out in the Bay Area wilderness, a few dabblings with heroin. It dwells on mind games and pointless journeys in the forest, a Walden without a reason for being written. While Storlie says he seeks spiritual attainment, he never tells us why. Cheering him on as his 1960s hippie friends turn his life into an outtake from Trainspotting (complete with a visit while stoned to Timothy Leary), as he struggles to complete an academic degree, any academic degree, and as he marries and divorces, becomes difficult.
Copyright 1996 Reed Business Information, Inc.

Storlie, now a professor of English, relays his struggles to obtain his education while being pulled to explore the consciousness-raising milieu of 1960s Berkeley. Fully half of the book is given to descriptions of experimentation with LSD on its own and LSD mixed with Zen meditation. Later, Storlie rejects psychedelics and describes his experiences studying with two Zen masters, Suzuki Roshi and Katagiri Roshi. The chapters of personal history alternate with chapters describing a single day, close to the present, during which Storlie sits in meditation and explores the wilderness of the Flute Reed Mountains. While heartfelt, these chapters become somewhat tedious. The descriptions of working with the two Zen masters and life in the respective communities will be of interest to American Zen practitioners, but for most collections there are other titles that offer more compelling reading, notably Lawrence Shainberg's Ambivalent Zen (LJ 12/95).?Mark Woodhouse, Elmira Coll. Lib., N.Y.
Copyright 1996 Reed Business Information, Inc.

Storlie chronicles his quest for enlightenment in this gripping "spiritual memoir." His story begins in Berkeley during the early 1960s when he worked his way rapidly up the drug chain from marijuana to peyote and LSD. He ultimately committed himself to Timothy Leary's version of "psychedelic yoga," a rigorous program of dropping acid and performing zazen (sitting meditation). This risky but intense practice came to a suitably dramatic end after Storlie experienced a gruelingly bad trip in the presence of none other than the guru himself. Storlie abandoned acid, purified his Zen practice, and began to study first with the renowned Suzuki Roshi, then, after his death, with Katagiri Roshi. Storlie relates the often hair-raising, sometimes funny, and always fascinating events of his spiritual life with a disarming matter-of-factness, alternating sharp memories of the past with a description of a present-day zazen session up in his beloved mountain retreat. Storlie's account enhances our understanding of the practice of Zen in America, which is proving to be enduring and significant. Donna Seaman

Erik Fraser Storlie has been a student of Zen for almost thirty years and was one of the founders of the Minnesota Zen Mediation Center in Minneapolis. He teaches English and humanities at Minneapolis Community College.