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Campbell organizes his series historically across space, showing how the beliefs of one age and place influenced those of another. In OM he discusses in great depth and with scholarly wisdom how the religions of the Levant were shaped by internal and external forces, and how in turn religious movements that originated in the Middle East interacted with the beliefs of the various peoples of Europe. Religious beliefs apparently do not travel one-way. Among other aspects of religious transmission, Campbell discusses the process of 'mythological defamation' the priests of newer religions employ to attempt to demonize the old religions. Using art forms such as statuary and painting, Campbell also demonstrates how themes and ideas from older religions survive in the guise of the newer religion as elements of the older religion become incorporated into the newer religion (if you can't demonize it, incorporate it). Some of the more interesting transformations in the West involve the snake, the Goddess, and the risen Lord, which have an ancient history.
After revealing how the attributes of one religion after another became incorporated in a succeeding religion (Christianity and Islam are covered), Campbell summarizes his thesis. It seems a core theological issues is this: If a Higher Power exists, is it (he/she) transcendent or immanent? The transcendent God is "out there" while the immanent God is "down here". In other words is God, part of his or her creation? Thousands of people have died fighting over this and other difficult questions.
The notions of sacrifice and redemption are heard throughout the saga, with many religions, lost sects and heresies sharing a similiar prophecy - that a Messiah would come who would lead them to victory. But before this was another belief-the eternal battle between good and evil. Perhaps the hardest idea for Monotheists is the notion of singular God and the presence of evil. This required the invention of yet another divinity - one that is evil.
Campbell traces the origins of Christianity, its strains and morphing theology. Along the was and from an Arian strain of Christianity (which virtually rejected the oneness of a Trinity) arose Islam, a warrior religion that originally worshipped a desert rock. The Kaaba, this rock, is still an object of adoration for Muslims and is circled by pilgrims annually. The ideas of sacrifice and atonement by at first an animal, then a person, had ancient origins - the sacrifice of the one for the many - well before Christian times.
Campbell continually tries to show the parallels between our modern religions and the now-forgotten rituals and beliefs that became universally imbedded in the Occidental mind.
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