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One Man's Bible
 
 

One Man's Bible (Hardcover)

by Gao Xingjian (Author)
3.6 out of 5 stars  See all reviews (7 customer reviews)

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In the same circling, ruminative vein as his Nobel Prize-winning debut novel Soul Mountain, Chinese expatriate Gao Xingjian's fictionalized memoir of his youth, One Man's Bible, is an attempt to capture the Kafkaesque anxieties of the Cultural Revolution. As a budding writer, and the son of a white-collar worker, the unnamed narrator soon realizes that, no matter what useful friends he makes at school, he is vulnerable to investigation by the restless, politically unstable Red Guard: "Enemies had to be found; without enemies, how could the political authorities sustain their dictatorship?" Punishment for real or imagined "mistakes" of thought and behavior would have been death, imprisonment, or banishment to a labor farm. The only answer, he came to believe, was to blend in with the masses and to construct a mask of bland agreement with whoever appeared to be in charge at the time.

The bulk of Xingjian's absorbing narrative takes place in this bleak world of exposure, hysteria, and reprisals, and from an appropriately distant third-person point of view. But the act of recollection is spurred by a four-day-long affair with a near-stranger in the mid-1990s. The narrator, long exiled from China, has been brought to Hong Kong to help stage one of his plays. Here he runs into a German-Jewish woman, Margarethe, whom he knew slightly from his final years in China. For Margarethe, survival hinges on memory. It is she who persuades the narrator to let his painful, rigorously suppressed memories begin to thaw, and if not to drop his mask, at least to remember that he is wearing one. --Regina Marler



From Publishers Weekly

In his second novel to be translated into English, Gao combines the form of the Chinese travel journal with a novelistic technique that Milan Kundera (a kindred spirit) once labeled "novelistic counterpoint" a cadenced movement between the modes of essay, vision and story. The heart of the novel is a fragmented sequence of memories lifted from the Cultural Revolution, anchored by an unnamed "he" approximately Gao himself. The narrative often jumps forward to the present, exploring the narrator's relationships with two women: Margarethe, a German Jew fluent in Chinese, and Sylvie, an apolitical French artist. Mao's China, according to Gao, was a Hobbesian world of revenges, lynchings and millennial fervor. To be human, in that epoch, was to denounce. To be inhuman was to be denounced. The narrator/protagonist is a university-educated intellectual. He engages in an affair with Lin, a beautiful woman married to a high-ranking military official and becomes, briefly, the leader of a Red Army faction. He investigates an almost fatal blot on his files his father once owned and sold a gun and is "reformed" at a cadre "school," or labor camp. Finally, he escapes certain death in Beijing by getting transferred to a rural village. Gao, like Kundera, detects the totalitarian impulse in the politicization of everyday life, which is so easily summed up in the '70s slogan, "the personal is the political": "You want to expunge the pervasive politics that penetrated every pore, clung to daily life, became fused in speech and action, and from which no one at that time could escape." For Gao, even under the glaze of sexuality, the denunciatory animal is always lurking. When Gao won the Nobel Prize for Literature in 2000, he was unknown in this country. This novel should justify his prize to doubters. (Sept. 6)
Copyright 2002 Reed Business Information, Inc.

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Customer Reviews

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3.6 out of 5 stars (7 customer reviews)
 
 
 
 
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5.0 out of 5 stars At least, a Chinese Mark Twain, April 2 2004
By A Customer
Gao's penetrating and honest insights about Chinese people, the Cultural Revolution, and his personal experience and feeling enable him to create a book that is as realistic and beautiful as books created by Mark Twain. It is a great achievement!
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4.0 out of 5 stars A detached voice that articulates the dark period of China, Mar 4 2004
By Matthew M. Yau "Voracious reader" (San Francisco, CA) - See all my reviews
(REAL NAME)   
One Man's Bible is a profound meditation on the excruciating effects of sordid political oppression on human spirit. The sobriety of writing bespeaks a dignity, which is an awareness of existence, and it is in this existence that the power of the frail individual lies. In a laudably detached voice, Gao Xinjian stipples a vivid picture of human frailty, repression and suffering under the totalitarian regime that exists only in memory, like a hidden spring of spring gushing forth a deluge of feelings that are difficult to articulate.

The book, unlike many of the contemporaries that expose austerity of life under Red Horror, is shockingly realistic and yet not a tale of suffering, at least that is not what Gao intends it to be. The delineation is so genuine and faithful to the reckless truth and excruciatingly painful purging that only men in Gao's generation can identify with. The reality is almost too heartrending to bear, even in words: the acrimonious politics, the class struggles, and a society that is riddled with paranoia and fear under such taut repression and miasma.

Gao reflected on his childhood and adolescence, cudgeled his memory of China's most obstreperous times, and yet found an incredulously detached voice as if he is an outsider to all the horror. His narrative in the book is almost a form of joy without any connotations of morality. He is indeed like an outsider who narrates transparently the events, who scrapes off the thick residue of resentment and anger deep in his heart and articulates his thoughts and impression with amazing equanimity, and audacity.

The result is a brand new voice in modern Chinese literature, a genre that deviates from post-modernism. It is a pure form of narration in which he contrives to describe in simple language the terrible contamination of life by politics, the tragic infringement of human rights, and at the same time manages to expunge the pervasive politics that penetrates every pore and sense. One can realize that Gao has carefully excised the insights that he possesses at the instant and in the place, as well as shoving aside his present thoughts.

The meaning of the title is at total loggerhead to any preoccupied speculation that readers might possess prior to reading the book. Gao contrives not to write about politics though he means to accent his memories during the dark period. The outcome is a stunning account of man person's fate is being miraculously and calumnously determined with surpassing accuracy than the prophecies of the bible, attributing to the policies and regulations that fluctuate so frequently, according to the bitter contention of Party members.

As accurate as it claims to be, the dossier, which exists for each individual, is generally inaccessible to the general public, does not necessarily reflect the truth (including mentality, thoughts, political stance, and affiliations) of individuals. People learn to wear a mask, to extinguish their voices, to hide their true feelings deep at the bottom of their heart in the midst of paranoia. Everyone seizes the opportunity to put on an act to score some good points for himself. Nobody dares to look one another in the eyes for fear of betraying any allegedly reactionary or counter-revolutionary thoughts.

The sense of time is warped as Margarethe, Gao Xinjian's Jewish lover, stirs up his memories of the embittered childhood under the shadow of Mao in a hotel room during pre-handover Hong Kong. Though a fictionalized account, Gao has engaged in a dialogue that produces a state of mind that allows him to endure the pain of articulating the painful events. To him the country doesn't exist but exists only in memory that the country is possessed by him alone, and is thus a one man's account. The book is an epistle of freedom that is obtainable only through seizing the moments in life and capturing instant-to-instant transformations.

2004 (11) © MY

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4.0 out of 5 stars Good in Places, Ponderous in Others, Feb 17 2004
I loved Gao Xingjian's book, SOUL MOUNTAIN so I wanted very much to read ONE MAN'S BIBLE, Gao Xingjian's fictionalized autobiography. I liked it, but not quite as much as SOUL MOUNTAIN.

As in SOUL MOUNTAIN, Gao Xingjian, tells his story from multiple points of view, interwoven strands. The third person narrator tells us about Gao's turbulent past life in China, where he was perceived as "different" because of his love for reading, writing and dreaming. The second person narrator concentrates on the present ( the "present" here is the late 1990s).

We learn of Gao's past primarily because a Western journalist (with whom a fictionalized Gao is having an affair in a Hong Kong hotel) wants to learn of it. I really didn't enjoy Gao's narrative with Margarethe (the journalist). It's filled with interesting information, to be sure, such as Gao's ideas about history, sexuality, ethnicity, politics (both eastern and western) and so much more. Gao's conversations with Margarethe, however, have a ponderous, overbearing quality to them that make them, while interesting, too infused with Gao Xingjian, himself (if that can even be said regarding an autobiographical account).

I did enjoy the third person narration centering on China during the Cultural Revolution. Gao manages to convey all the terror, mistrust, division and isolation inherent in such a state of being. This narrative is especially poignant when Gao talks about the rarity of real friendship and how many persons were turned into the police (and subsequently sent to labor camps) by those they trusted most...friends, family, loved ones.

ONE MAN'S BIBLE, even more than SOUL MOUNTAIN tells of Gao Xianjian's quest to find his own place in the world. Knowing it isn't safe to express oneself and reveal one's truest and deepest thoughts, Gao burns many of his manuscripts and becomes a solitary nomad, wandering from village to village in search of a place to simple "be."

The most interesting part of ONE MAN'S BIBLE, at least for me, was toward the very end of the book, when Gao Xianjing becomes a teacher in a small village. Those passages, to me, seem the most honest and the most emotional and therefore, the most personal.

It was a little difficult for me to separate the "fictional" Gao in this book from the "real" Gao. For some readers, this might not matter, but it did matter to me. I wanted to know how much the Cultural Revolution had affected Gao and in what way and also how much fame has given to or taken away from him. I wanted to know what Gao feels and knows to be true about himself right now and if feels at home...anywhere. Other readers may have been able to find the answer to these questions in ONE MAN'S BIBLE, but I couldn't. Not to my satisfaction. Still, ONE MAN'S BIBLE is a beautiful and lyrical book in many places of its narrative, but I think it's more a book about looking the past straight in the eye and exorcising its demons rather than being an autobiography...fictionalized or not.

I would definitely recommend this book to all lovers of Gao Xianjian's work and also to those interested in modern day China.
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Most recent customer reviews

2.0 out of 5 stars Tedious
and boring. The characters are one dimensional and the language is flat (maybe the translation loses something). Read more
Published on April 3 2004 by Wildenbill

2.0 out of 5 stars Vanitiy Piece
I read and loved "Soul Mountain." I've lived five years in China myself, and I found the work extrememly moving and meaningful. It's maybe my favorite book. Read more
Published on Jan 20 2004 by rompcat

5.0 out of 5 stars Engaging with food for reflection
I highly recommend this book. Initially I found it difficult and the sequences with Margarethe were perhaps a little bit tiresome but warming up to the story I got a lot out of... Read more
Published on Feb 28 2003 by Mr Peter D Johns

3.0 out of 5 stars Perhaps It Is Me
The Nobel Prize for Literature is given to a writer for the body of work they have produced. I have wondered in the past if the circumstances under which an author wrote, and or... Read more
Published on Oct 3 2002 by taking a rest

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