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5.0étoiles sur 5
A Link in a Long Chain of Grace., Mai 1 2001
It was while reading the story of Jorinda and Joringal, a tale not mentioned in this book, that I began to wonder about the spirituality of the Brothers Grimm. Jorinda, a beautiful maiden, is transformed into a nightinggale and taken captive in a castle by a witch. One day, her lover, a shepherd, finds a red flower with a drop of dew in the center of it. When he touches the witch with with the flower, it deprives her of her evil power, and Joringal's beloved is set free. I had to wonder: "Did the Grimms know they were talking about Jesus?" Murphy answered this question for me: they did, indeed. If I were going to pick a word to describe the overall impression the author gives me, I think it would be "kindly." At first I sometimes got the feeling I was listening in on someone else's conversation: Murphy forgets his readers and his partners in academic dialogue are strangers, and need to be introduced. But once everyone is seated for discussion, Murphy is generous not only to the Grimms (he sometimes tells how good a writer Wilhelm is, when he should be showing), he treats other scholars with respect (not a universal habit in academia), and describes the ironic skepticism or sexual crudities of rival versions of these tales without downplaying those approaches, yet bringing out the special depth of the Grimm's mythical imagination and spiritual feeling. The main subjects of this book are Hansel and Gretel, Little Red Riding Hood, Snow White, Cindarella, and Sleeping Beauty. (But don't overlook Appendix A, a closer look at Wilhelm Grimm's New Testament, or Appendix C, the story of the Cross and the Christmas tree. It was the star on top of the latter that furnished the fifth star for this rating.) The story Murphy tells is one link in a chain of grace that goes back thousands of years. Early Christian thinkers saw classical philosophy and myth as a "tutor" to bring the Western world to Christ. Dante and Michaelangelo picked up on the same theme in the Middle Ages. G. K. Chesterton described how, as a child, he learned reason and morality, and intimations of spiritual truth, from fairy tales, naming some of the stories in this book, but without talking about Christianity in particular. Later he wrote a book, Everlasting Man, in which he described pagan mythology in similiar sympathetic terms. This is the book that helped C. S. Lewis, who would become the most influential Christian writer of the 20th Century, to conclude that the Gospel was the answer to the question, "Where have all the hints of Paganism been fulfilled?" Later Lewis brought the story full circle with his own redemptive fairy tales, the Chronicles of Narnia. So the story Murphy tells is of interest historically, as well as for the remarkable light it sheds on our favorite fairy tales. It is one link in a chain of grace that no man on earth can fully know. For those interested in the bigger picture, let me recommend some good books: City of God (Augustine); Contra Celsus (Origin); Everlasting Man and Orthodoxy (Chesterton); Eternity in Their Hearts (Don Richardson); Jesus Through the Centuries (Jaroslav Pelikan); The Crown of Hinduism (J.N.Farquhar); and Discovery of Genesis. (with reservations - see my Amazon review.) Also, of course, my own books, Jesus and the Religions of Man, and True Son of Heaven: How Jesus Fulfills the Chinese Culture. My four year old boy spied the cover of this book, with its picture of Snow White and the owl, raven, and dove, and asked for an explanation. "The prince came and kissed Snow White and she came back to life," I told him. "Is (the prince) God?" He asked. Murphy shows that the Brothers Grimm still have the power to solicit deep spiritual questions from people of all ages.
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