From Amazon
Political satire doesn't age well, but occasionally a diatribe contains enough art and universal mirth to survive long after its timeliness has passed. Candide is such a book. Penned by that Renaissance man of the Enlightenment, Voltaire, Candide is steeped in the political and philosophical controversies of the 1750s. But for the general reader, the novel's driving principle is clear enough: the idea (endemic in Voltaire's day) that we live in the best of all possible worlds, and apparent folly, misery and strife are actually harbingers of a greater good we cannot perceive, is hogwash.
Telling the tale of the good-natured but star-crossed Candide (think Mr. Magoo armed with deadly force), as he travels the world struggling to be reunited with his love, Lady Cunegonde, the novel smashes such ill-conceived optimism to splinters. Candide's tutor, Dr. Pangloss, is steadfast in his philosophical good cheer, in the face of more and more fantastic misfortune; Candide's other companions always supply good sense in the nick of time. Still, as he demolishes optimism, Voltaire pays tribute to human resilience, and in doing so gives the book a pleasant indomitability common to farce. Says one character, a princess turned one-buttocked hag by unkind Fate: "I have wanted to kill myself a hundred times, but somehow I am still in love with life. This ridiculous weakness is perhaps one of our most melancholy propensities; for is there anything more stupid than to be eager to go on carrying a burden which one would gladly throw away, to loathe one's very being and yet to hold it fast, to fondle the snake that devours us until it has eaten our hearts away?"--Michael Gerber
Review
“When we observe such things as the recrudescence of fundamentalism in the United States, the horrors of religious fanaticism in the Middle East, the appalling danger which the stubbornness of political intolerance presents to the whole world, we must surely conclude that we can still profit by the example of lucidity, the acumen, the intellectual honesty and the moral courage of Voltaire.”
—A. J. Ayer --This text refers to an out of print or unavailable edition of this title.
—A. J. Ayer --This text refers to an out of print or unavailable edition of this title.
Book Description
Social satire about a young man who believes, despite much evidence to the contrary, that "all is for the best in the best of all possible worlds".
From the Publisher
frontispiece
--This text refers to an alternate
Paperback
edition.
From the Back Cover
“When we observe such things as the recrudescence of fundamentalism in the United States, the horrors of religious fanaticism in the Middle East, the appalling danger which the stubbornness of political intolerance presents to the whole world, we must surely conclude that we can still profit by the example of lucidity, the acumen, the intellectual honesty and the moral courage of Voltaire.”
—A. J. Ayer
From the Hardcover edition. --This text refers to an alternate Paperback edition.
—A. J. Ayer
From the Hardcover edition. --This text refers to an alternate Paperback edition.
About the Author
Daniel Gordon is Associate Professor of History at the University of Massachusetts at Amherst.
--This text refers to an out of print or unavailable edition of this title.
Excerpt. © Reprinted by permission. All rights reserved.
CHAPTER I
How Candide was brought up in a beautiful castle, and how he was driven from it.
In the castle of Baron Thunder-ten-tronckh in Westphalia, there once lived a youth endowed by nature with the gentlest of characters. His soul was revealed in his face. He combined rather sound judgment with great simplicity of mind; it was for this reason, I believe, that he was given the name of Candide. The old servants of the household suspected that he was the son of the baron's sister by a good and honorable gentleman of the vicinity, whom this lady would never marry because he could prove only seventy-one generations of nobility, the rest of his family tree having been lost, owing to the ravages of time.
The baron was one of the most powerful lords in Westphalia, for his castle had a door and windows. Its hall was even adorned with a tapestry. The dogs in his stable yards formed a hunting pack when necessary, his grooms were his huntsmen, and the village curate was his chaplain. They all called him "My Lord" and laughed when he told stories.
The baroness, who weighed about three hundred fifty pounds, thereby winning great esteem, did the honors of the house with a dignity that made her still more respectable. Her daughter Cunegonde, aged seventeen, was rosy-cheeked, fresh, plump and alluring. The baron's son appeared to be worthy of his father in every way. The tutor Pangloss was the oracle of the household, and young Candide listened to his teachings with all the good faith of his age and character.
Pangloss taught metaphysico-theologo-cosmonigology. He proved admirably that in this best of all possible worlds, His Lordship's castle was the most beautiful of castles, and Her Ladyship the best of all possible baronesses.
"It is demonstrated," he said, "that things cannot be otherwise: for, since everything was made for a purpose, everything is necessarily for the best purpose. Note that noses were made to wear spectacles; we therefore have spectacles. Legs were clearly devised to wear breeches, and we have breeches. Stones were created to be hewn and made into castles; His Lordship therefore has a very beautiful castle: the greatest baron in the province must have the finest residence. And since pigs were made to be eaten, we eat pork all year round. Therefore, those who have maintained that all is well have been talking nonsense: they should have maintained that all is for the best."
Candide listened attentively and believed innocently, for he found Lady Cunegonde extremely beautiful, although he was never bold enough to tell her so. He concluded that, after the good fortune of having been born Baron Thunder-ten-tronckh, the second greatest good fortune was to be Lady Cunegonde; the third, to see her every day; and the fourth, to listen to Dr. Pangloss, the greatest philosopher in the province, and therefore in the whole world.
One day as Cunegonde was walking near the castle in the little wood known as "the park," she saw Dr. Pangloss in the bushes, giving a lesson in experimental physics to her mother's chambermaid, a very pretty and docile little brunette. Since Lady Cunegonde was deeply interested in the sciences, she breathlessly observed the repeated experiments that were performed before her eyes. She clearly saw the doctor's sufficient reason, and the operation of cause and effect. She then returned home, agitated and thoughtful, reflecting that she might be young Candide's sufficient reason, and he hers.
On her way back to the castle she met Candide. She blushed, and so did he. She greeted him in a faltering voice, and he spoke to her without knowing what he was saying. The next day, as they were leaving the table after dinner, Cunegonde and Candide found themselves behind a screen. She dropped her handkerchief, he picked it up; she innocently took his hand, and he innocently kissed hers with extraordinary animation, ardor and grace; their lips met, their eyes flashed, their knees trembled, their hands wandered. Baron Thunder-ten-tronckh happened to pass by the screen; seeing this cause and effect, he drove Candide from the castle with vigorous kicks in the backside. Cunegonde fainted. The baroness slapped her as soon as she revived, and consternation reigned in the most beautiful and agreeable of all possible castles.
CHAPTER II
What happened to Candide among the Bulgars.
After being driven from his earthly paradise, Candide walked for a long time without knowing where he was going, weeping, raising his eyes to heaven, looking back often toward the most beautiful of castles, which contained the most beautiful of young baronesses. He lay down without eating supper, between two furrows in an open field; it was snowing in large flakes. The next day, chilled to the bone, he dragged himself to the nearest town, whose name was Waldberghofftrarbk-dikdorff. Penniless, dying of hunger and fatigue, he stopped sadly in front of an inn. Two men dressed in blue1 noticed him.
"Comrade," said one of them, "there's a well-built young man who's just the right height."
They went up to Candide and politely asked him to dine with them.
"Gentlemen," said Candide with charming modesty, "I'm deeply honored, but I have no money to pay my share."
"Ah, sir," said one of the men in blue, "people of your appearance and merit never pay anything: aren't you five feet five?"
"Yes, gentlemen, that's my height," he said, bowing.
"Come, sir, sit down. We'll not only pay for your dinner, but we'll never let a man like you be short of money. Men were made only to help each other."
"You're right," said Candide, "that's what Dr. Pangloss always told me, and I see that all is for the best."
They begged him to accept a little money; he took it and offered to sign a note for it, but they would not let him. They all sat down to table.
"Don't you dearly love--"
"Oh, yes!" answered Candide. "I dearly love Lady Cunegonde."
"No," said one of the men, "we want to know if you dearly love the King of the Bulgars."
"Not at all," said Candide, "because I've never seen him."
"What! He's the most charming of kings, and we must drink to his health."
"Oh, I'll be glad to, gentlemen!"
And he drank.
"That's enough," he was told, "you're now the support, the upholder, the defender and the hero of the Bulgars: your fortune is made and your glory is assured."
They immediately put irons on his legs and took him to a regiment. He was taught to make right and left turns, raise and lower the ramrod, take aim, fire, and march double time, and he was beaten thirty times with a stick. The next day he performed his drills a little less badly and was given only twenty strokes; the following day he was given only ten, and his fellow soldiers regarded him as a prodigy.
Candide, utterly bewildered, still could not make out very clearly how he was a hero. One fine spring day he decided to take a stroll; he walked straight ahead, believing that the free use of the legs was a privilege of both mankind and the animals. He had not gone five miles when four other heroes, all six feet tall, overtook him, bound him, brought him back and put him in a dungeon. With proper legal procedure, he was asked which he would prefer, to be beaten thirty-six times by the whole regiment, or to receive twelve bullets in his brain. It did him no good to maintain that man's will is free and that he wanted neither: he had to make a choice. Using the gift of God known as freedom, he decided to run the gauntlet thirty-six times, and did so twice. The regiment was composed of two thousand men, so his punishment was so far composed of four thousand strokes, which had laid bare every muscle and nerve from his neck to his backside. As they were preparing for a third run, Candide, unable to go on, begged them to blow his brains out instead. The favor was granted; he was blindfolded and made to kneel. Just then the King of the Bulgars came by and inquired about the condemned man's crime. Being a highly intelligent king, he realized from what he was told that Candide was a young metaphysician, utterly ignorant of worldly matters, and pardoned him with a clemency that will be praised in all newspapers and all ages. A worthy surgeon healed Candide in three weeks with the emollients prescribed by Dioscorides. He already had a little skin, and was able to walk, when the King of the Bulgars joined battle with the King of the Avars.
CHAPTER III
How Candide escaped from the Bulgars,
and what happened to him.
Nothing could have been more splendid, brilliant, smart or orderly than the two armies. The trumpets, fifes, oboes, drums and cannons produced a harmony whose equal was never heard in hell. First the cannons laid low about six thousand men on each side, then rifle fire removed from the best of worlds about nine or ten thousand scoundrels who had been infesting its surface. The bayonet was also the sufficient reason for the death of several thousand men. The total may well have risen to thirty thousand souls. Candide, trembling like a philosopher, hid himself as best he could during this heroic carnage.
Finally, while the two kings were having Te Deums sung, each in his own camp, Candide decided to go elsewhere to reason about cause and effect. He made his way over heaps of dead and dying men until he came to a nearby village. It was in ashes, for it was an Avar village which the Bulgars had burned in accordance with international law. Old men with wounds all over their bodies were watching the death throes of butchered women who clutched their children to their bloody breasts; girls who had been disemboweled after satisfying the natural needs of several heroes were breathing their last sighs; othe... --This text refers to an out of print or unavailable edition of this title.
How Candide was brought up in a beautiful castle, and how he was driven from it.
In the castle of Baron Thunder-ten-tronckh in Westphalia, there once lived a youth endowed by nature with the gentlest of characters. His soul was revealed in his face. He combined rather sound judgment with great simplicity of mind; it was for this reason, I believe, that he was given the name of Candide. The old servants of the household suspected that he was the son of the baron's sister by a good and honorable gentleman of the vicinity, whom this lady would never marry because he could prove only seventy-one generations of nobility, the rest of his family tree having been lost, owing to the ravages of time.
The baron was one of the most powerful lords in Westphalia, for his castle had a door and windows. Its hall was even adorned with a tapestry. The dogs in his stable yards formed a hunting pack when necessary, his grooms were his huntsmen, and the village curate was his chaplain. They all called him "My Lord" and laughed when he told stories.
The baroness, who weighed about three hundred fifty pounds, thereby winning great esteem, did the honors of the house with a dignity that made her still more respectable. Her daughter Cunegonde, aged seventeen, was rosy-cheeked, fresh, plump and alluring. The baron's son appeared to be worthy of his father in every way. The tutor Pangloss was the oracle of the household, and young Candide listened to his teachings with all the good faith of his age and character.
Pangloss taught metaphysico-theologo-cosmonigology. He proved admirably that in this best of all possible worlds, His Lordship's castle was the most beautiful of castles, and Her Ladyship the best of all possible baronesses.
"It is demonstrated," he said, "that things cannot be otherwise: for, since everything was made for a purpose, everything is necessarily for the best purpose. Note that noses were made to wear spectacles; we therefore have spectacles. Legs were clearly devised to wear breeches, and we have breeches. Stones were created to be hewn and made into castles; His Lordship therefore has a very beautiful castle: the greatest baron in the province must have the finest residence. And since pigs were made to be eaten, we eat pork all year round. Therefore, those who have maintained that all is well have been talking nonsense: they should have maintained that all is for the best."
Candide listened attentively and believed innocently, for he found Lady Cunegonde extremely beautiful, although he was never bold enough to tell her so. He concluded that, after the good fortune of having been born Baron Thunder-ten-tronckh, the second greatest good fortune was to be Lady Cunegonde; the third, to see her every day; and the fourth, to listen to Dr. Pangloss, the greatest philosopher in the province, and therefore in the whole world.
One day as Cunegonde was walking near the castle in the little wood known as "the park," she saw Dr. Pangloss in the bushes, giving a lesson in experimental physics to her mother's chambermaid, a very pretty and docile little brunette. Since Lady Cunegonde was deeply interested in the sciences, she breathlessly observed the repeated experiments that were performed before her eyes. She clearly saw the doctor's sufficient reason, and the operation of cause and effect. She then returned home, agitated and thoughtful, reflecting that she might be young Candide's sufficient reason, and he hers.
On her way back to the castle she met Candide. She blushed, and so did he. She greeted him in a faltering voice, and he spoke to her without knowing what he was saying. The next day, as they were leaving the table after dinner, Cunegonde and Candide found themselves behind a screen. She dropped her handkerchief, he picked it up; she innocently took his hand, and he innocently kissed hers with extraordinary animation, ardor and grace; their lips met, their eyes flashed, their knees trembled, their hands wandered. Baron Thunder-ten-tronckh happened to pass by the screen; seeing this cause and effect, he drove Candide from the castle with vigorous kicks in the backside. Cunegonde fainted. The baroness slapped her as soon as she revived, and consternation reigned in the most beautiful and agreeable of all possible castles.
CHAPTER II
What happened to Candide among the Bulgars.
After being driven from his earthly paradise, Candide walked for a long time without knowing where he was going, weeping, raising his eyes to heaven, looking back often toward the most beautiful of castles, which contained the most beautiful of young baronesses. He lay down without eating supper, between two furrows in an open field; it was snowing in large flakes. The next day, chilled to the bone, he dragged himself to the nearest town, whose name was Waldberghofftrarbk-dikdorff. Penniless, dying of hunger and fatigue, he stopped sadly in front of an inn. Two men dressed in blue1 noticed him.
"Comrade," said one of them, "there's a well-built young man who's just the right height."
They went up to Candide and politely asked him to dine with them.
"Gentlemen," said Candide with charming modesty, "I'm deeply honored, but I have no money to pay my share."
"Ah, sir," said one of the men in blue, "people of your appearance and merit never pay anything: aren't you five feet five?"
"Yes, gentlemen, that's my height," he said, bowing.
"Come, sir, sit down. We'll not only pay for your dinner, but we'll never let a man like you be short of money. Men were made only to help each other."
"You're right," said Candide, "that's what Dr. Pangloss always told me, and I see that all is for the best."
They begged him to accept a little money; he took it and offered to sign a note for it, but they would not let him. They all sat down to table.
"Don't you dearly love--"
"Oh, yes!" answered Candide. "I dearly love Lady Cunegonde."
"No," said one of the men, "we want to know if you dearly love the King of the Bulgars."
"Not at all," said Candide, "because I've never seen him."
"What! He's the most charming of kings, and we must drink to his health."
"Oh, I'll be glad to, gentlemen!"
And he drank.
"That's enough," he was told, "you're now the support, the upholder, the defender and the hero of the Bulgars: your fortune is made and your glory is assured."
They immediately put irons on his legs and took him to a regiment. He was taught to make right and left turns, raise and lower the ramrod, take aim, fire, and march double time, and he was beaten thirty times with a stick. The next day he performed his drills a little less badly and was given only twenty strokes; the following day he was given only ten, and his fellow soldiers regarded him as a prodigy.
Candide, utterly bewildered, still could not make out very clearly how he was a hero. One fine spring day he decided to take a stroll; he walked straight ahead, believing that the free use of the legs was a privilege of both mankind and the animals. He had not gone five miles when four other heroes, all six feet tall, overtook him, bound him, brought him back and put him in a dungeon. With proper legal procedure, he was asked which he would prefer, to be beaten thirty-six times by the whole regiment, or to receive twelve bullets in his brain. It did him no good to maintain that man's will is free and that he wanted neither: he had to make a choice. Using the gift of God known as freedom, he decided to run the gauntlet thirty-six times, and did so twice. The regiment was composed of two thousand men, so his punishment was so far composed of four thousand strokes, which had laid bare every muscle and nerve from his neck to his backside. As they were preparing for a third run, Candide, unable to go on, begged them to blow his brains out instead. The favor was granted; he was blindfolded and made to kneel. Just then the King of the Bulgars came by and inquired about the condemned man's crime. Being a highly intelligent king, he realized from what he was told that Candide was a young metaphysician, utterly ignorant of worldly matters, and pardoned him with a clemency that will be praised in all newspapers and all ages. A worthy surgeon healed Candide in three weeks with the emollients prescribed by Dioscorides. He already had a little skin, and was able to walk, when the King of the Bulgars joined battle with the King of the Avars.
CHAPTER III
How Candide escaped from the Bulgars,
and what happened to him.
Nothing could have been more splendid, brilliant, smart or orderly than the two armies. The trumpets, fifes, oboes, drums and cannons produced a harmony whose equal was never heard in hell. First the cannons laid low about six thousand men on each side, then rifle fire removed from the best of worlds about nine or ten thousand scoundrels who had been infesting its surface. The bayonet was also the sufficient reason for the death of several thousand men. The total may well have risen to thirty thousand souls. Candide, trembling like a philosopher, hid himself as best he could during this heroic carnage.
Finally, while the two kings were having Te Deums sung, each in his own camp, Candide decided to go elsewhere to reason about cause and effect. He made his way over heaps of dead and dying men until he came to a nearby village. It was in ashes, for it was an Avar village which the Bulgars had burned in accordance with international law. Old men with wounds all over their bodies were watching the death throes of butchered women who clutched their children to their bloody breasts; girls who had been disemboweled after satisfying the natural needs of several heroes were breathing their last sighs; othe... --This text refers to an out of print or unavailable edition of this title.
