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Penguin Classics Sickness Unto Death
 
 

Penguin Classics Sickness Unto Death [Paperback]

Soren Kierkegaard , Alastair Hannay
5.0 out of 5 stars  See all reviews (4 customer reviews)
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Book Description

One of the most remarkable philosophical works of the nineteenth century, "The Sickness Unto Death" is also famed for the depth and acuity of its modern psychological insights. Writing under the pseudonym Anti-Climacus, Kierkegaard explores the concept of 'despair', alerting readers to the diversity of ways in which they may be described as living in this state of bleak abandonment - including some that may seem just the opposite - and offering a much-discussed formula for the eradication of despair. With its penetrating account of the self, this late work by Kierkegaard was hugely influential upon twentieth-century philosophers including Karl Jaspers, Jean-Paul Sartre and Albert Camus. "The Sickness unto Death" can be regarded as one of the key works of theistic existentialist thought - a brilliant and revelatory answer to one man's struggle to fill the spiritual void.

About the Author

Kierkegaard (1813-55) was born in Copenhagen, the youngest of seven children. His childhood was unhappy, clouded by the religious fervour of his father, and the death of his mother, his sisters and two brothers. Educated at the School of Civic Virtue, he went on study theology, liberal arts and science at university, gaining a reputation for his academic brilliance and extravagant social life. He began to criticize Christianity, and in 1841 broke off his engagement to concentrate on his writing. Over the next ten years he produced a flood of works, in particular twelve major philosophical essays, many written under noms de plume. By the end of his life he had become an object of public ridicule, but he is now enjoying increasing acclaim. Alastair Hannay was educated at the Edinburgh Academy, the University of Edinburgh and University College London. In 1961 he became a resident of Norway and is now Emeritus Professor of Philosophy at the University of Oslo.

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5.0 out of 5 stars (4 customer reviews)
 
 
 
 
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1 of 1 people found the following review helpful
5.0 out of 5 stars Woody Allen Gave the Best Review Ever of This Book..., Jan 8 2001
By 
J. Kowalski "mumon" (Camas, WA United States) - See all my reviews
(REAL NAME)   
This review is from: Penguin Classics Sickness Unto Death (Paperback)
which, in response to Kierkegaard's brilliance Allen succintly noted, "and I have trouble writing two sentences on My Trip to the Zoo."
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5.0 out of 5 stars Or, one could write diary of a suffering theologian,perhaps?, April 28 2002
By 
D. Roberts "Hadrian12" (Battle Creek, Michigan United States) - See all my reviews
(REAL NAME)   
This review is from: Penguin Classics Sickness Unto Death (Paperback)
Herein lies many of Kierkegaard's most vehement attacks on his utter disgust as what he sees as the shallow and hypocritical Christians of his time. In fact, the rantings rank up there with Nietzsche's tirades against what he liked to call the "rabble."

As you may have guessed by the title, this is not to be an uplifting book. Kierkegaard will never be mistaken for Robert Schuller - that much is for certain. In it, the Danish philosopher (generally considered the father of existentialism) grapples with guilt. Not just anyone's guilt, either, but Soren Kierkegaard's guilt. In page after page he discerns how man's sinful nature is corruptive to his relationship to God. What is worse, no matter how hard he tries, he can't stop sinning any more than he can consciously stop breathing.

Kierkegaard then looks up from his desk and wonders why all those so-called Christians out there aren't doing the same thing that he is. The Dane is introspective, to say the least, and the nucleus of his thought emanates from Socrates' words at his trial, as recorded in Plato's APOLOGY:

...I say again that the greatest good of man is daily to converse about virtue, and all that concerning which you hear me examining myself and others, and that the life which is unexamined is not worth living
- Plato, APOLOGY, Trans: B Jowett

Here is a great man's attempt to follow the dictum of Socrates, and examine his own life. In this sense, THE SICKNESS UNTO DEATH is comparable to St. Augustine's CONFESSIONS, albeit a bit on the morbid side.

One of the Dane's favorite metaphors was of driver falling asleep at the reigns of his wagon. So too did K believe that that is how most of us live our lives. With this in mind, it is not surprising that he anoints this work as an "awakening" for his readers.

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5.0 out of 5 stars Accepting Despair, Dec 14 2000
By 
Carey Coleman (Birmingham, Al.) - See all my reviews
This review is from: Penguin Classics Sickness Unto Death (Paperback)
In perhaps his most relentless probing of the human condition, Kierkegaard's "The Sickness Unto Death" rediscovers the very notion of "sin." Having been tossed around by anyone and everyone in the Danish Christendom of his day, the word "sin" has lost much of it's original meaning; hence he chooses the term "despair." By doing this, Kierekgaard rediscovers "original sin," or that notion of sin which has been lost through misuse. For Kierkegaard, "despair" or "sin" is not simply an individual act, but it is a state of existence. Only when an individual acknowledges the inherent human situation, one that is "in despair," can one then "actively despair" and move out of the aesthetic mire of common existence. It should be noted that it is an ill advised version of Christianity which is "in despair," such a Christian wanting a simple solution without having to face the terrifying problem of our being. Kierkegaard not only documents the different levels of "despair" (no one type is exclusive of others), but he looks into why it is that we often refuse to accept our condition, such denial forcing us to remain "in despair." As he himself makes clear, "The very nature of despair is that it is unaware of being despair." There are endless implications from such an important work, not least of which is the idea that words can hold as well as lose their meaning, depending on how they are used and who is using them. But over and above a theory of semiotics is Kierkegaard's belief that authentic Christianity can only arise for the one who faces his/her desperate situation; and upon doing so, sees no other way out than total submission to "the Power that posited it."
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