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Why People Believe Weird Things: Pseudoscience, Superstition, And Other Confusions Of Our Time
 
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Why People Believe Weird Things: Pseudoscience, Superstition, And Other Confusions Of Our Time [Abridged, Audiobook] [Audio Cassette]

Shermer Michael
3.3 out of 5 stars  See all reviews (79 customer reviews)

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Few can talk with more personal authority about the range of human beliefs than Michael Shermer. At various times in the past, Shermer has believed in fundamentalist Christianity, alien abductions, Ayn Rand, megavitamin therapy, and deep-tissue massage. Now he believes in skepticism, and his motto is "Cognite tute--think for yourself." This updated edition of Why People Believe Weird Things covers Holocaust denial and creationism in considerable detail, and has chapters on abductions, Satanism, Afrocentrism, near-death experiences, Randian positivism, and psychics. Shermer has five basic answers to the implied question in his title: for consolation, for immediate gratification, for simplicity, for moral meaning, and because hope springs eternal. He shows the kinds of errors in thinking that lead people to believe weird (that is, unsubstantiated) things, especially the built-in human need to see patterns, even where there is no pattern to be seen. Throughout, Shermer emphasizes that skepticism (in his sense) does not need to be cynicism: "Rationality tied to moral decency is the most powerful joint instrument for good that our planet has ever known." --Mary Ellen Curtin --This text refers to an out of print or unavailable edition of this title.

From School Library Journal

YA?Dedicated to Carl Sagan, with a foreword by Stephen Jay Gould, this book by the publisher of Skeptic magazine and the Director of the Skeptics Lecture Series at California Institute of Technology, has the pedigree to be accepted as a work of scholarly value. Fortunately, it is also readable, interesting, and well indexed and provides an extensive bibliography. The author discusses such topics of current interest as alien abduction, near-death experiences, psychics, recovered memories, and denial of the Holocaust. Never patronizing to his opponents, Shermer explains why people may truly believe that they were held by aliens (he had a similar experience himself) or have recovered a memory of childhood satanic-ritual abuse. He clearly explains, often with pictures, tables, or graphs, the fallacy of such beliefs in terms of scientific reasoning. While teens may find the first section of the book about "Science and Skepticism" a bit too philosophical and ponderous, the rest of it will surely captivate them. Read cover to cover or by section, or used as a reference tool, this book is highly recommended for young adults.?Carol DeAngelo, Garcia Consulting Inc., EPA Headquarters, Washington, DC
Copyright 1998 Reed Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.

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Customer Reviews

79 Reviews
5 star:
 (18)
4 star:
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2 star:
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Average Customer Review
3.3 out of 5 stars (79 customer reviews)
 
 
 
 
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9 of 9 people found the following review helpful
3.0 out of 5 stars this book has issues, Jan 6 2004
By 
K. Anderson (Long Island, NY United States) - See all my reviews
(REAL NAME)   
I grew increasingly annoyed with this book towards the latter pages. Of course, I agree with Shermer's skeptical and scientific method of thought wholeheartedly, and the initial chapters were quite interesting as he explores what skepticism and the scientific method is, and why it's important. The chapters debunking things like alien abductions, E.S.P. and contact with the dead were interesting but felt too much like a usual-suspects list. This could be my fault however because I did have a subscription to Skeptical Enquire and maybe I'm too familiar with these subjects. The usual creationism-evolution debate is here, including 25 philosophical and scientific answers to creationist arguments against evolution, which is informative and would be helpful if you ever find yourself in a debate with a creationist. The section on the "recovered memory" movement was very good, and pretty frightening actually. It still amazes me the things people will allow themselves to believe, without any evidence at all, and that gets into what annoyed me about this book: I still don't really know.

The "why" part of people believing weirds things is not adequately addressed. Another annoyance, where I became skeptical of Shermer himself as an unbiased skeptic, is the chapter about the Ayn Rand cult. Now, I've never read any of Rand's books, and am only slightly familiar with her Objectivist philosphy, but he devotes maybe a few sentences to why the philosophy is weird in the first place. Hey maybe it is weird, but I'm not going to take his word for it without a better explanation. Shermer himself used to be an Objectivist and an "enthusiastic follower of Ayn Rand", but now that he's seen the light all of a sudden it's weird.

The chapter that made me close the book in frustration was "Pigeonholes and Continuums", which is an attempt to debunk the sensitive subject of differences in race and I.Q., and if there are indeed "races" at all. He touches on the Bell Curve, and mentions Phillipe J. Rushton as well, who has written very controversial things about Race and I.Q., and Shermer promptly dismisses him with a wave of the hand because some of Rushton's research is backed by a group called the "Pioneer fund", who supposedly has connections to Holocaust denial among other shady business. That's all nice, but what about Rushton's arguments, and why is Rushton weird? He mentions a controversial article by Rushton published in the "prestiguous" (his words) science journal 'Intelligence', which we know anything published is peer-reviewed, but then does very little to refute anything specific in this article. He handpicks a select few scholars on race who enforce the "safe" and acceptable view of genetic racial differences; that their really are none. They could be right and this has nothing to do with what I believe, but the chapter is presented in a way that strongly contradicts what Shermer preaches about and I could no longer take the book too seriously.

3 stars however because there are otherwise redeeming sections in this book.

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1 of 1 people found the following review helpful
3.0 out of 5 stars Lacking a little, Mar 12 2004
By 
Jason Nelson "musshin" (Kansas City, MO USA) - See all my reviews
(REAL NAME)   
This book seems to hold great promise from the outset. It's a book (as the author would confess) that values reason, science, knowledge and the examination of beliefs. Nothing wrong with that. However, the book seems to ramble on a bit and takes on the feel of the author's personal musings instead of objective examination of the material. A couple of the chapters could be condensed into one chapter that contains more focus and sticks to the topic. For instance, in one chapter Shermer drones on about the diff. aspects of creation-science and real science which is testable. This is great except he lists a myriad of arguments in brief. The only way you could do anything worthwhile with the material intellectually is to dig deeper into other books with more insight on the topic. In other words, you aren't going to reach any conclusions yay or nay with such brief explanations. He discusses holocaust denial in a "part" of the book which is fine except a couple of the chapters once again could be condensed since the later chapter seems to rehash much of what was said before only in greater detail. Lastly, the very last chapter which deals with a Dr. Tipler and his fantasy-like Omega Point theory is superfluous. This is Shermer's personal book review of Tipler's physics work. To put it crudely, who really gives a crap except someone with a vested interest in physics? A short description of the weirdness of Tipler's work would have been sufficient. Also, one other gripe; Shermer seems to portray the personal idea that objective science is good and that theories are subject to change over time-"facts are data". Yet, despite him stating these points I found him more than once claiming evolution as fact. I am not saying that it isn't but am suggesting he should reframe himself to say it's commonly accepted as fact because of such and such testable evidence. Also, Shermer does discuss fringe beliefs somewhat such as; alien abductions, afrocentrism, witch hunts and the like. However, in my opinion he strayed away too much from these interesting topics and went into personal musings about science instead. Anyway, I can see many people giving negative reviews of this book simply because they do not like Shermer's relativistic, hard-science stand. That's no fault of his own though...Finally, I would recommend the book despite its flaws because it is for lack of a better description interesting. It could have been much better but we will have to accept it on merit of the ideas it espouses and not so much for the overall content.
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1 of 1 people found the following review helpful
3.0 out of 5 stars Shermer has interesting tales to tell, Nov 25 2002
I first read this book about two years ago and thought the world of it. Well, I recently re-read it and my opinion has changed a bit.

When you are a youth that cant stand religion, homeopathy or Deepak Chopra, a book like this is great. Through personal tales, Shermer explains not why people belive wierd things, but why he believed wierd things and how he overcame it. His past was full of new-age curealls, Objectivism and other silly cultish stuff and Shermer is quick, not only to point out why we get trapped into fuzzy thinking, but express sympathy with those who currently do.

If this makes the book sound condescending, that's because it is. This is why I changed my opinion about the book. What I originally read as a calm, objective book now seems a bit polemic and, honestly, that's the way most people will read it. Of course, there are other books along the lines of this one but they all seem to miss one crucial thing. Instead of explaining that new-age, Deepak and homeopathy are pseudosciences, the books never explain what is flawed about them (besides the fact that they're so silly!) and how we, the readers, can spot the flawed arguments for ourselves. This book, to conclude, is chock-full of anecdotes and jabs but, getting caught up in the fun of it, never answers the title question.

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