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Why People Believe Weird Things: Pseudoscience, Superstition, And Other Confusions Of Our Time
 
 

Why People Believe Weird Things: Pseudoscience, Superstition, And Other Confusions Of Our Time [Paperback]

Michael Shermer
3.3 out of 5 stars  See all reviews (79 customer reviews)

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Product Description

From Amazon

Few can talk with more personal authority about the range of human beliefs than Michael Shermer. At various times in the past, Shermer has believed in fundamentalist Christianity, alien abductions, Ayn Rand, megavitamin therapy, and deep-tissue massage. Now he believes in skepticism, and his motto is "Cognite tute--think for yourself." This updated edition of Why People Believe Weird Things covers Holocaust denial and creationism in considerable detail, and has chapters on abductions, Satanism, Afrocentrism, near-death experiences, Randian positivism, and psychics. Shermer has five basic answers to the implied question in his title: for consolation, for immediate gratification, for simplicity, for moral meaning, and because hope springs eternal. He shows the kinds of errors in thinking that lead people to believe weird (that is, unsubstantiated) things, especially the built-in human need to see patterns, even where there is no pattern to be seen. Throughout, Shermer emphasizes that skepticism (in his sense) does not need to be cynicism: "Rationality tied to moral decency is the most powerful joint instrument for good that our planet has ever known." --Mary Ellen Curtin

From School Library Journal

YA?Dedicated to Carl Sagan, with a foreword by Stephen Jay Gould, this book by the publisher of Skeptic magazine and the Director of the Skeptics Lecture Series at California Institute of Technology, has the pedigree to be accepted as a work of scholarly value. Fortunately, it is also readable, interesting, and well indexed and provides an extensive bibliography. The author discusses such topics of current interest as alien abduction, near-death experiences, psychics, recovered memories, and denial of the Holocaust. Never patronizing to his opponents, Shermer explains why people may truly believe that they were held by aliens (he had a similar experience himself) or have recovered a memory of childhood satanic-ritual abuse. He clearly explains, often with pictures, tables, or graphs, the fallacy of such beliefs in terms of scientific reasoning. While teens may find the first section of the book about "Science and Skepticism" a bit too philosophical and ponderous, the rest of it will surely captivate them. Read cover to cover or by section, or used as a reference tool, this book is highly recommended for young adults.?Carol DeAngelo, Garcia Consulting Inc., EPA Headquarters, Washington, DC
Copyright 1998 Reed Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.

Review

"...for every soundly documented and reasoned set of specifics, I know of no better single volume than this one. Give it to everybody you know whose head and heart you respect, but who is flirting with irrationality." -- Baltimore Sun

"A provocative volume." -- Publishers Weekly

"[A] splendid book." -- Vanity Fair

Book Description

With his no-holds-barred assault on popular myths and prejudices, Shermer debunks psychobabble and extraordinary, nonsensical claims. 20 illustrations.

About the Author

Michael Shermer is the author of The Believing Brain, Why People Believe Weird Things, The Science of Good and Evil, The Mind Of The Market, Why Darwin Matters, Science Friction, How We Believe and other books on the evolution of human beliefs and behavior. He is the founding publisher of Skeptic magazine, the editor of Skeptic.com, a monthly columnist for Scientific American, and an adjunct professor at Claremont Graduate University. He lives in Southern California.

--This text refers to an alternate Paperback edition.

Excerpt. © Reprinted by permission. All rights reserved.

PART 1
SCIENCE AND SKEPTICISM
Science is founded on the conviction that experience, effort, and reason are valid; magic on the belief that hope cannot fail nor desire deceive.
—Branislaw Malinowski, Magic, Science, and Religion, 1948
1
I Am Therefore I Think
A Skeptic’s Manifesto




On the opening page of his splendid little book To Know a Fly, biologist Vincent Dethier makes this humorous observation about how children grow up to be scientists: “Although small children have taboos against stepping on ants because such actions are said to bring on rain, there has never seemed to be a taboo against pulling off the legs or wings of flies. Most children eventually outgrow this behavior. Those who do not either come to a bad end or become biologists” (1962, p. 2). In their early years, children are knowledge junkies, questioning everything in their purview, though exhibiting little skepticism. Most never learn to distinguish between skepticism and credulity. It took me a long time.
In 1979, unable to land a full-time teaching job, I found work as a writer for a cycling magazine. The first day on the job, I was sent to a press conference held in honor of a man named John Marino who had just ridden his bicycle across America in a record 13 days, 1 hour, 20 minutes. When I asked him how he did it, John told me about special vegetarian diets, megavitamin therapy, fasting, colonies, mud baths, iridology, cytotoxic blood testing, Rolfing, acupressure and acupuncture, chiropractic and massage therapy, negative ions, pyramid power, and a host of weird things with which I was unfamiliar. Being a fairly inquisitive fellow, when I took up cycling as a serious sport I thought I would try these things to see for myself whether they worked. I once fasted for a week on nothing but a strange mixture of water, cayenne pepper, garlic, and lemon. At the end of the week, John and I rode from Irvine to Big Bear Lake and back, some seventy miles each way. About halfway up the mountain I collapsed, violently ill from the concoction. John and I once rode out to a health spa near Lake Elsinore for a mud bath that was supposed to suck the toxins out of my body. My skin was dyed red for a week. I set up a negative ion generator in my bedroom to charge the air to give me more energy. It turned the walls black with dust. I got my iris read by an iridologist, who told me that the little green flecks in my eyes meant something was wrong with my kidneys. To this day my kidneys are functioning fine.
I really got into cycling. I bought a racing bike the day after I met John and entered my first race that weekend. I did my first century ride (100 miles) a month later, and my first double century later that year. I kept trying weird things because I figured I had nothing to lose and, who knows, maybe they would increase performance. I tried colonics because supposedly bad things clog the plumbing and thus decrease digestive efficiency, but all I got was an hour with a hose in a very uncomfortable place. I installed a pyramid in my apartment because it was supposed to focus energy. All I got were strange looks from guests. I starting getting massages, which were thoroughly enjoyable and quite relaxing. Then my massage therapist decided that “deep tissue” massage was best to get lactic acid out of the muscles. That wasn’t so relaxing. One guy massaged me with his feet. That was even less relaxing. I tried Rolfing, which is really deep tissue massage. That was so painful that I never went back.
In 1982 John and I and two other men competed in the first Race Across America, the 3,000-mile, nonstop, transcontinental bike race from Los Angeles to New York. In preparation, we went for cytotoxic blood testing because it was supposed to detect food allergies that cause blood platelets to clump together and block capillaries, thus decreasing blood flow. By now we were a little skeptical of the truth of these various claims, so we sent in one man’s blood under several names. Each sample came back with different food allergies, which told us that there was a problem with their testing, not with our blood. During the race, I slept with an “Electro-Acuscope,” which was to measure my brain waves and put me into an alpha state for better sleeping. It was also supposed to rejuvenate my muscles and heal any injuries. The company swore that it helped Joe Montana win the Super Bowl. Near as I can figure, it was totally ineffective.
The Electro-Acuscope was the idea of my chiropractor. I began visiting a chiropractor not because I needed one but because I had read that energy flows through the spinal cord and can get blocked at various places. I discovered that the more I got adjusted, the more I needed to get adjusted because my neck and back kept going “out.” This went on for a couple of years until I finally quit going altogether, and I’ve never needed a chiropractor since.
All told, I raced as a professional ultra-marathon cyclist for ten years, all the while trying anything and everything (except drugs and steroids) that might improve my performance. As the Race Across America got bigger—it was featured for many years on ABC’s Wide World of Sports—I had many offers to try all sorts of things, which I usually did. From this ten-year experiment with a subject pool of one, I drew two conclusions: nothing increased performance, alleviated pain, or enhanced well-being other than long hours in the saddle, dedication to a consistent training schedule, and a balanced diet; and it pays to be skeptical. But what does it mean to be skeptical?
What Is a Skeptic?
I became a skeptic on Saturday, August 6, 1983, on the long, climbing road to Loveland Pass, Colorado. It was Day 3 of the second Race Across America, and the nutritionist on my support crew believed that if I followed his megavitamin therapy program, I would win the race. He was in a Ph.D. program and was trained as a nutritionist, so I figured he knew what he was doing. Every six hours I would force down a huge handful of assorted vitamins and minerals. Their taste and smell nearly made me sick, and they went right through me, producing what I thought had to be the most expensive and colorful urine in America. After three days of this, I decided that megavitamin therapy, along with colonics, iridology, Rolfing, and all these other alternative, New Age therapies were a bunch of hooey. On that climb up Loveland Pass, I dutifully put the vitamins in my mouth and then spit them out up the road when my nutritionist wasn’t looking. Being skeptical seemed a lot safer than being credulous.
After the race I discovered that the nutritionist’s Ph.D. was to be awarded by a nonaccredited nutrition school and, worse, I was the subject of his doctoral dissertation! Since that time I have noticed about extraordinary claims and New Age beliefs that they tend to attract people on the fringes of academia—people without formal scientific training, credentialed (if at all) by nonaccredited schools, lacking research data to support their claims, and excessively boastful about what their particular elixir can accomplish. This does not automatically disprove all claims made by individuals exhibiting these characteristics, but it would be wise to be especially skeptical when encountering them.
Being skeptical is nothing new, of course. Skepticism dates back 2,500 years to ancient Greece and Plato’s Academy. But Socrates’ quip that “All I know is that I know nothing” doesn’t get us far. Modern skepticism has developed into a science-based movement, beginning with Martin Gardner’s 1952 classic, Fads and Fallacies in the Name of Science. Gardner’s numerous essays and books over the next four decades, such as Science: Good, Bad, and Bogus (1981), The New Age: Notes of a Fringe Watcher (1991a), and On the Wild Side (1992), established a pattern of incredulity about a wide variety of bizarre beliefs. Skepticism joined pop culture through magician James “the Amazing” Randi’s countless psychic challenges and media appearances in the 1970s and 1980s (including thirty-six appearances on the Tonight Show). Philosopher Paul Kurtz helped create dozens of skeptics groups throughout the United States and abroad, and publications such as Skeptic magazine have national and international circulation. Today, a burgeoning group of people calling themselves skeptics—scientists, engineers, physicians, lawyers, professors, teachers, and the intellectually curious from all walks of life—conduct investigations, hold monthly meetings and annual conferences, and provide the media and the general public with natural explanations for apparently supernatural phenomena.
Modern skepticism is embodied in the scientific method, which involves gathering data to test natural explanations for natural phenomena. A claim becomes factual when it is confirmed to such an extent that it would be reasonable to offer temporary agreement. But all facts in science are provisional and subject to challenge, and therefore skepticism is a method leading to provisional conclusions. Some things, such as water dowsing, extrasensory perception, and creationism, have been tested and have failed the tests often enough that we can provisionally conclude that they are false. Other things, such as hypnosis, lie detectors, and vitamin C, have been tested but the results are inconclusive, so we must continue formulating and testing hypotheses until we can reach a provisional conclusion. The key to skepticism is to navigate the treacherous straits between “know nothing” skepticism and “anything goes” credulity by continuously and vigorously applying the methods of scie...
--This text refers to an alternate Paperback edition.

From AudioFile

Michael Shermer looks at our fascination with UFOs and aliens, psychics, fad diets and Holocaust-denial in this sometimes circular book. While bringing a much-needed dose of common sense and scientific thinking to seemingly farfetched beliefs, Shermer loses the listener with his monotonous reading. His arguments disputing the existence of the fantastic may work well on paper but sound unconvincing when read aloud. Not until the end of the book, when Shermer talks about his personal experiences, does the listener feel compelled to stand beside the author and join the world of the professional skeptic. H.L.S. (c) AudioFile, Portland, Maine --This text refers to an out of print or unavailable edition of this title.
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