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5 of 5 people found the following review helpful:
5.0 out of 5 stars
Who should read this book?, Jun 12 2003
I am fairly familiar with Polanyi's work and I thought it might be helpful to suggest who could benefit from this book. I would recommend this text to scientists and students who are interested in the philosophical issues and implications of their work, epistemology enthusiasts, philosophy students, and anyone trying to grapple with why Cartesian philosophy doesn't seem to explain reality.Personal Knowledge is a dense read and Polanyi expects the reader to be familiar with many scientific and philosophic histories. It will require several reads to begin to get a grasp on the core of the material, but even a cursory reading is enjoyable and will challenge your thinking. If you are not hip on philosophy, but are still interested in Polanyi's view of knowing reality, there are several texts available. If you don't know what the Cartesian Enlightenment is, then Meek's text "Longing to Know" is an excellent lucid primer that a high-schooler can understand. Drucilla Scott's text, "Everyman Revived" does a good job of expositing Polanyi with some biographical data as well. The reason I rated this text 5 stars is because it is one of the best books I have ever read. However, it is not for everyone. not even a small minority of people will truly enjoy this book. So I hope I helped you become a member of the fractional minority or vice versa.
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1 of 1 people found the following review helpful:
4.0 out of 5 stars
In response to "Good for it's time, but...", Dec 13 2003
By A Customer
"Personal Knowledge" by Michael Polanyi is still a valuable contribution, even now."Magellan" has said that subjectivist investigations don't buy you much anymore, but consider this: Objectivist investigations don't tell you anything about how to use your own mind- the only tool you have for understanding Science to begin with. Yes, our brain is incredibly complex- yes, it has scientifically-investigatable structures which may be responsible for our consciousness- but without the actual, unavoidably personal use of your brain, you have nowhere to begin. I have all the structures that Magellan discussed in my brain, serving me at this very moment- but their function is underneath even what Polanyi calls "subsidiary knowledge". We can be aware of how our mental processes appear to behave to our conscious mind, but we are not aware of the work and usage of our individual neurons. If Magellan can show me how to become aware of the individual structures in my brain with all their individual neurons, and consciously micro-mangage their function in a way that results in me obtaining a better understanding of the world than I have only through the subjective perspective of my conscious mind, then I will say Polanyi is useless. Until then, exclusively Objectivist investigations of the conscious mind won't buy you much, in terms of understanding how you (necessarily working out of the perspective of your own state of consciousness) comprehend the world we live in. If you want to learn something, anything, from science-- and still retain a sense that you can legitimately use your own subjective mind (albiet carefully) as you learn-- then it is worth reading Polanyi.
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4.0 out of 5 stars
Expands true knowledge..., Mar 29 2002
The naturalist, materialist, and empiricist will cringe at Polanyi's book. True knowledge for Polanyi is derived as the mind becomes an active contributor to knowledge and appropriates knowledge through reason. In this regard he is similar to Kant. Dogmatic and exclusive science is thereby dethroned and caste not lower than other forms of knowledge, but along side them. Knowledge based on authority and experience is shown to be interpersonal and relational. As a result, knowledge truly is personal and is not abstract. Therefore, knowledge derived via philosophy, religion, or authority can be just as valid as that which is derived from the chemistry set. This is a difficult task, but Polanyi works hard and ends with a compelling accomplishment.
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