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Practice in Christianity
 
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Practice in Christianity [Hardcover]

Soren Kierkegaard , Howard V. Hong , Edna H. Hong
5.0 out of 5 stars  See all reviews (3 customer reviews)

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The definitive edition of the Writings. The first volume . . . indicates the scholarly value of the entire series: an introduction setting the work in the context of Kierkegaard's development; a remarkably clear translation; and concluding sections of intelligent notes. -- "Library Journal --This text refers to the Paperback edition.

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Of the many works he wrote during 1848, his "richest and most fruitful year," Kierkegaard specified Practice in Christianity as "the most perfect and truest thing." In his reflections on such topics as Christ's invitation to the burdened, the imitatio Christi, the possibility of offense, and the exalted Christ, he takes as his theme the requirement of Christian ideality in the context of divine grace. Addressing clergy and laity alike, Kierkegaard asserts the need for institutional and personal admission of the accommodation of Christianity to the culture and to the individual misuse of grace. As a corrective defense, the book is an attempt to find, ideally, a basis for the established order, which would involve the order's ability to acknowledge the Christian requirement, confess its own distance from it, and resort to grace for support in its continued existence. At the same time the book can be read as the beginning of Kierkegaard's attack on Christendom. Because of the high ideality of the contents and in order to prevent the misunderstanding that he himself represented that ideality, Kierkegaard writes under a new pseudonym, Anti-Climacus.

--This text refers to the Paperback edition.

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5.0 out of 5 stars Important Kierkegaard, April 7 2003
By 
Ross James Browne (Atlanta, Georgia United States) - See all my reviews
(REAL NAME)   
_Practice in Christianity_ is one of Kierkegaard's more underrated books, and should not be overlooked. I will summarize his concepts as best I can: In this book Kierkegaard encourages a rigorous and "militant" practice of Christianity. By "militant" he does not mean violence in the physical sense, obviously. What he means is a determination to constantly find better ways to understand God and Christ, even though every question that gets answered seems to spawn more questions. Rigorous Christianity is a continuous chasing after that which perpetually eludes us. Even though we may never reach a true catharsis in our understanding, the process of continually seeking understanding is still beneficial to the individual. It helps to strenthen the uniqueness of our individuality, and helps to set us apart from society in a way that preserves the "heterogeneity" of society. Kierkegaard stresses the importance of maintaining heterogeneity within society because this is essential in the creation of individual personalities, and is an essential ingredient to conscious life in general. Kierkegaard states it thus: "woe to the Christian Church when it will have been victorious in this world, for then it is not the Church which has been victorious but the world. Then the heterogeneity between Christianity and the world has vanished, and Christiantiy has lost" (p. 223). It is important that society does not ever reach a consensus on what to believe in, because then we will all rest on our laurels and abandon the continual, rigorous striving that is essential in enhancing our individualist personalities. The loss of individualism is synonymous with the end of conscious life and self-awareness as we know it. There must always be individuals who stand out as beacons of virtue, if for no other reason than to infuse other people with life by making them feel inadequate and subjugated. Rigorous, militant Christians must always turn their back on the world and strive for something better, and indoing so they help to blaze a trail into higher realms of understanding, dragging the reluctant congregation behind them.

If these concepts sound interesting to you, I highly recommend this volume. Die hard atheists will probably view this book as a fruitless discussion over a moot point. But people who consider themselves Christian, and want to set themselves apart from other lackadaisical, so-called Christians, could benefit greatly by reading this book. This is not a book for people who show up to church just to show up and then fall asleep in the pew - it is for people who want to reach a higher standard of rigorous practice in religion.

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5.0 out of 5 stars A book to make you think, Aug 4 2001
This book is somewhat hard to review. To me its sole purpose is to get you away from rationalizing about God and to develope an uncompromising faith in the God of Christianity. The book is revelant even to our times when nominal Christianity runs rampant and doctrinal beliefs akin to the Health and Wealth message gain acceptance from the naive masses. I guess in the end this book made me think about what i do believe about God and Jesus...something some of us are afraid to do candidly because of what we might find.
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5.0 out of 5 stars Below the surface of modern theology, Mar 2 2000
To describe Kierkegaard is, to say the very least, difficult! Not that his style of writing is boring or even overly difficult. Not at all! His style is poetic, warm, and loving. Yet all the while, he makes you feel uncomfortable, leads you to questioning your faith, and often makes one angry! However, the thing that I admire most about the author and the book "Practice in Christianity", is how he has led me to recklessly look inside myself, so that I can see the the truth about who I am! In short, no other author has ever made me just "think", the way that SK has. I have read and heard much of modern theology. For me, this "modern theology" only scratches the surface of these important thoughts. SK will take your mind and heart, to spiritual depths that are thus far, undiscovered.
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