Seeing that "the only thing that can be done with reality is to invent it again," Tomás Eloy Martínez brilliantly transposes Evita's postmortem journey into an outrageous postmodern fictional montage wherein the author, represented as a fictitious character and narrator in the novel, spins a web of biography, history and myth into a effervescently farcical and sombrely perverse narrative, mellifluously illuminating the woman who "ceased to be what she said and what she did to become what people say she said and what people say she did." The end-result is a gripping tale which sheds new light upon details that biographers and historians commonly leave behind, seeking to unfold "the unexplained blank spaces" of her domain while tracking the political, mythical, historical body of desires which Evita's cadaver, the body of the nation, incorporates. And quite marvellously, in the interim, the textuality of Santa Evita undrapes the roots of the complex set of relations which provide an understanding of the corpus of discursive regularities that extend the representation of Argentina to Evita's embalmed cadaver as the novel bares and reconstructs the miracles, desires, secrets, and mysteries including the fragments and revelations which triggered the narrative flow, as "little by little Evita began to turn into a story that, before it ended, kindled another." Simply put, a literary work of art.