4.0 out of 5 stars
Seeking without seeking, Jun 20 2004
I was a little disappointed with Demian. It was recommended to me by someone who's literary taste has never been wrong before, but it left me wanting. Hesse is obviously a brilliant thinking but the book came across as a dry academic essay thinly veiled in a novel, the life of Emil Siclair never taking root as a fine piece of fiction about a solid person.
Siddartha has addressed those areas I felt lacking, and is a more engaging spiritual conversation as well. I won't retread the story here, but the chracter of Siddartha is at once so removed from humanity to act as a mirror and yet so human himself. It is perhaps as perfect a blend of philosophical treatise and narrative I've come across.
Those interested in existentialism, eastern religious or most important personal journeys of enlightenment and discovery would do well to pick this book up.
I read it all today and I'm still turning it over in my mind to see what my final impression is, but one thing is certain. It hasn't left me as soon as I put down the book, as most books do.
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5.0 out of 5 stars
An inspiring search for the Tao, Mar 3 2003
The story seems simple on the surface. I believe it depicts an ambivalent attitude about Buddhism, and favors a Taoist way of harmony. Siddhartha's rejection of dogma or teaching is pure Taoism. But at the same time Hesse shows that inflation and gratifacation of the ego with pleasure, wealth, etc. is also problematic. The most memorable line is "the opposite of a truth is also true. A truth cloaked in words is only one sided." Paradox, the insistence on the present, the belief that wisdom can only be lived but not expressed in words or taught, the unity of samsara and nirvana is entirely consistent with Taoism or Zen and not Buddhism per se. Seek without seeking might be the message of the story. This is only my interpretation and might not be entirely true. Decide for yourself.
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5.0 out of 5 stars
Must Re-read as I Grow, Feb 15 2003
As a young man, Siddhartha tells his father that he wants to go live among the samanas (wandering ascetics) to learn from them. His father objects, but Siddhartha refuses to move from the spot he is standing on until his father allows him to go or he dies (whichever comes first). With a sad heart, his father, seeing Siddhartha's determination, allows him to go. Siddhartha's friend and "disciple", Govinda, follows him to live with the samanas in the forest, fasting or begging for alms from the people. From the samanas, Siddhartha learns how to empty himself of worldly desires and to lose himself to become one with the world around him. However, this does not satisfy him.
When the Buddha comes to their area, Govinda convinces Siddhartha to go hear what he has to say. Although, the Buddha speaks truth, Siddhartha says, "'But one thing this doctrine, so clear, so venerable, does not contain: it does not contain the secret of what the Sublime One himself experienced, he alone among the hundreds of thousands.'" Siddhartha says that "'This is why I am continuing my wanderings -- not to seek another, better doctrine, because I know there is none, but to leave behind all teachings & all teachers, and either to attain my goal alone or to die.'"
Govinda stays to become a disciple of the Buddha while Siddhartha sets out to attain enlightenment on his own terms. Finally, he comes to the realization that he has spent his life trying to escape the world and himself. Now, he seeks to find himself. He says, "'I shall no longer be instructed by the YOGA VEDA or the ATHARVA VEDA, or the ascetics, or any other doctrine whatsoever. I shall learn from myself, be a pupil of myself, the mystery of Siddhartha.'" At this point "[h]e look[s] around as if he [is] seeing the world for the first time." And, although, he leaves all formal teachings & teachers behind, the people and experiences he encounters on his journey through life continue to teach him.
The story of Siddhartha is the story that many of us live. We follow after various teachings and doctrines. And, eventually, we open our mind to "see the world for the first time" through our own eyes. I could relate to Siddhartha's spiritual journey up to a certain point; this could be the story of my own spiritual journey. But I'd like to read it again and again as the years progress to see just how much more of it I'm able to relate to as I mature. So much of it seems to be the type of wisdom I'll have to learn for myself and can't quite yet absorb. As the aging Siddhartha says upon becoming reacquainted with Govinda, "'Wisdom cannot be imparted. Wisdom that a wise man attempts to impart always sounds like foolishness.'"
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