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Solitary Sex: A Cultural History of Masturbation
 
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Solitary Sex: A Cultural History of Masturbation (Hardcover)

by Thomas W. Laqueur (Author)
4.7 out of 5 stars  See all reviews (3 customer reviews)

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From Publishers Weekly

Laqueur's Making Sex: Body and Gender from the Greeks to Freud is a classic work in history and gender studies, and a regular on syllabi around the world. In his latest study, the UC Berkeley historian maps out the changing nature of Western culture's ongoing obsession with manual self-pleasuring and its effects. Not surprisingly, masturbation's history is fraught with anxiety, particularly since it was often thought to irrevocably damage its practitioners, both morally and physically. As one nineteenth century medical dictionary warns: "However secret the practice... it leaves an indelible mark." Further back, in the 18th century, when expressions of "imagination, solitude, and excess became newly important and newly worrisome," masturbation was seen as representing a lack of self-discipline, "emblematic of all that was beyond social surveillance." Beginning in the politicized, post-free love 1970s, it became "a way of reclaiming the self from the regulatory mechanisms of civil society and of the patriarchal social order into which the Enlightenment and its successors had put it." In the 1990s, it was a pop culture mainstay, a staple of Something About Mary and Seinfeld jokes. More surprising is the fact that masturbation was of great interest to major writers and philosophers: Laqueur finds Voltaire, Mary Wollstonecraft, Swift, Rousseau, Kant and Whitman all thinking and writing about this "solitary vice." Laqueur calls masturbation both the "first truly democratic sexuality" and the "crack cocaine of sex": at once addictive and readily accessible to all. His writing is free from embarrassment and needless jargon (though it does not shy away from complex formulations of manual sex's complexes), and, with 32 b&w illustrations, it should be a big hit on campus.
Copyright 2003 Reed Business Information, Inc.


Review

"Deeply learned ..."
Robert A. Nye, PhD, JAMA

"A superb new volume ... a helluva ride."
Emma Tom, Weekend Australian

"Laqueur is an impeccable historian of ideas. He writes in an elegant, almost mesmerizing prose...."
Davenport-Hines, TLS

"This is no cute 'n' frothy pop-cultural round-up: it's a very scholarly work...."
T. Glyde, Time Out

"... a long, thoughtful ... meditation on privacy, solitude, the imagination and what Mr. Laquer calls 'the morally autonomous, modern' self."
Emily Eakin, New York Times

"Laquer tackles with aplomb what has been called the last taboo."
Kirkus Reviews

"A compendious and witty analysis of the subject."
Jenny Diski, Los Angeles Times Book Review

"Laqueur is persuasive. An engaging writer."
The New Yorker

"Laqueur argues entertainingly that 'onanism' went on to shape the way that we experience ourselves as modern, autonomous individuals."
Heather Findlay, Girlfriends

"As a work of scholarly research ... Professor Laqueur's hefty tome is without equal."
Alexander Waugh, Sunday Telegraph (UK)

"It will, it almost goes without saying, become the standard work on the subject."
James Delingpole, The Spectator

"... the best sort of contemporary historical scholarship, combining historical detective work and detailed explication with a long view."
Jeffrey Weeks, Times Higher Education Supplement

"Enlightening."
Patty Lamberti, Playboy

"His writing is free from embarrassment and needless jargon...."
Publishers Weekly

"Laqueur's penetrating analysis will fascinate social historians and the intellectual public. Recommended."
Martha Cornog, Library Journal

"That masturbation has unsettling truths to tell us about our sexuality has always seemed likely; that the history of masturbation has so much to tell us about the history of freedom and individualism—about the political paradoxes of solitude—is startling. The sheer wit and verve of Laqueur's scholarship—his marvellous possession of the facts and fantasies—makes Solitary Sex a remarkable and compelling book."
—Adam Phillips, psychoanalyst

"Laqueur's scholarly courage—for it took courage to write this book—has reaped ample rewards: Solitary Sex is a brilliant exploration of the shadow side of the Enlightenment."
—Stephen Greenblatt, Harvard University

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4.7 out of 5 stars (3 customer reviews)
 
 
 
 
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2 of 2 people found the following review helpful:
5.0 out of 5 stars A Comprehensive History of a Universal Subject, Mar 20 2003
By R. Hardy "Rob Hardy" (Columbus, Mississippi USA) - See all my reviews
(TOP 500 REVIEWER)    (REAL NAME)   
Masturbation began in 1712. This is the surprising assertion compendiously documented in _Solitary Sex: A Cultural History of Masturbation_ (Zone Books) by Thomas W. Laqueur. Of course, that's an exaggeration, because since our primate cousins masturbate, we probably did so from our earliest beginnings. But in 1712, there was a shift in thinking about masturbation which brought it to the forefront of reform by moralists, physicians, and other do-gooders. Laqueur's book scrupulously documents the writings on the subject before, during, and after the big change. He admits, "Potentially autarkic solitary sexual pleasure touches the inner lives of modern humanity in ways we still do not understand." This may be so, but this large and yet sprightly history must increase the understanding of a covert but universal activity.

The ancients were nearly silent on the subject. Galen said that masturbation was a method of simply getting rid of excess sperm. In Jewish law, spilling seminal fluid was much debated by the rabbis. The only reference in the Bible that could relate specifically to masturbation does not. Christianity has sometimes used Onan's crime as an injunction against masturbation, although the wiser commentators note that masturbation was not Onan's violation (coitus interruptus, and thereby refraining from being fruitful and multiplying, was). Early Christian teaching was that masturbation was nonreproductive, and was thus to be avoided, but it was not a big source of worry. But then John Marten produced his masterwork; his authorship is revealed here for the first time. Marten was a quack who had written on venereal disease and had been clapped in irons for such an obscenity. In 1712, he published _Onania; or, The Heinous Sin of Self Pollution and all its Frightful Consequences_, and masturbation was never to be the same. Marten's book was a big advertisement for Marten's potions, which would cure the horrid vice. Marten's new anxiety filled a need, which Laqueur shows was due to the philosophy of the enlightenment. It was not until well into the twentieth century that physicians stopped blaming masturbation for all sorts of illness, and now it is advocated as part of self-discovery. The famous sex shop Good Vibrations declares every May to be National Masturbation Month, and the poster last year had the slogan, "Think Globally, Masturbate Locally."

Those who want warnings on the evils of the practice can still find many religious leaders who will oblige them. Laqueur closes this comprehensive study, which is academic but entertaining, with the incident of Joycelyn Elders, who was surgeon general until 1995, when she answered a reporter's question saying that sex education should include teaching about masturbation. In the minds of some moral persons, this seemed equivalent to teaching techniques of masturbation. She had not previously pleased them with her outspoken views on AIDS or pre-marital sex, but she used the M word, causing a rift with that moral beacon, President Clinton, who said that her view of the benefits of masturbation reflected "differences with administration policy." While it amused many that there was an administration policy on masturbation, Elders was out, and the two century legacy of quack John Marten continued.

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5.0 out of 5 stars Great read..., May 21 2004
i can't think when I read a book that was so stimulating...
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4.0 out of 5 stars Only the Lonely?, Mar 4 2003
By Panopticonman "panopticonman" (Brooklyn, NY USA) - See all my reviews
(TOP 1000 REVIEWER)   
If you can have sex by yourself, and you're not either procreating, or making money at trying to arrest or rechannel such behavior, you pose a threat -- or at least you did back in the 17th and 18th centuries. Heck, even the 19th, 20th and 21st centuries. Exploring how masturbation was viewed in different eras according to the ontological horizon of each era, LaQueur gives a kind of x-ray of the politics, morals, and economic assumptions of each age. In the early Enlightenment days when Bentham's utilitarianism held sway, for instance, there could be no justification for solitary sex as it did not lead to anything "productive"(except, of course to pleasure). Four hundred years later, it is still policed as a "guilty pleasure," but since pleasure has been liberated as a virtue unto itself in the consumption society, thus masturbation has been transformed. And if it has not been fully transformed into a social good, then it has been been promoted as a valid personal choice, though still suspect. Well and simply written for an academic title with great illustrations.
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